Al-Ansari told us, Maan told us, Malik told us, on the authority of Abdullah bin Abi Bakr bin Muhammad bin Amr bin Hazm, on the authority of his father, on the authority of Abdullah bin Amr bin Othman, on the authority of Abu Amra Al-Ansari, on the authority of Zaid bin Khalid Al-Juhani, that the Messenger of God, may God bless him and grant him peace, said “ Shall I not inform you of the best of martyrs who brings testimony before he is asked for it?

Ahmad ibn al-Hasan narrated to us, Abdullah ibn Maslamah narrated to us, on the authority of Malik, and similar to it, and Ibn Abi Amra said: He said this is a hasan hadith. Most people say that it is Abd al-Rahman ibn Abi Amra, and they disagreed over Malik regarding the narration of this hadith. Some of them narrated on the authority of Abu Umrah Some of them narrated on the authority of Ibn Abi Amra, and he is Abd al-Rahman bin Abi Amra al-Ansari, and this is more correct because it was narrated without a hadith. Malik, on the authority of Abd al-Rahman bin Abi Amra, on the authority of Zaid bin Khalid, and it was narrated on the authority of Ibn Abi Amra, on the authority of Zaid bin Khalid, other than this hadith. And he is It is also an authentic hadith, and Abu Amra is the servant of Zayd bin Khaled Al-Juhani, and he has the hadith of the deceit, and most people say that it is Abd al-Rahman bin Abi Umrah.

Bishr ibn Adam ibn bint Azhar al-Samman narrated to us, Zayd ibn al-Hubab narrated to us, Ubayy ibn Abbas ibn Sahl ibn Saad narrated to us, narrated to me Abu Bakr bin Muhammad bin Amr bin Hazm, Abdullah bin Amr bin Uthman told me, Kharijah bin Zayd bin Thabit told me, Talk to me Abdul Rahman bin Abi Amra, Zaid bin Khaled Al-Juhani told me that he heard the Messenger of God, may God bless him and grant him peace, say, “The best martyrs are those who commit His testimony before he was asked about it.” He said, “This is a good and strange hadith from this perspective.”

Ahmad bin Mani’ told us, Marwan bin Muawiyah told us, on the authority of Sufyan bin Ziyad Al-Asadi, on the authority of Fatik bin Fadalah, on the authority of Ayman bin Khuraym, that the Prophet, may God’s prayers and peace be upon him, stood up as a preacher and said, “O people, false witness has been equated with associating others with God.” Then the Messenger of God recited God, may God bless him and grant him peace: (And avoid uncleanness from idols and avoid false speech.) Abu Issa said, and this is a strange hadith, but we know it. From the hadith of Sufyan bin Ziyad. They differed in narrating this hadith on the authority of Sufyan bin Ziyad. We do not know of Ayman bin Khuraym. Hearing from the Prophet, may God bless him and grant him peace

Abdul bin Humaid told us, Muhammad bin Ubaid told us, Sufyan, who is Ibn Ziyad Al-Asfari told us, on the authority of his father, on the authority of Habib bin Al-Numan. Al-Asadi, on the authority of Khuraym bin Fatik Al-Asadi, that the Messenger of God, may God bless him and grant him peace, performed the morning prayer, and when he left, he stood up and said “False testimony has been equated with associating others with God.” Three times, then he recited this verse (And avoid false speech) until the end of the verse. Abu Issa said, “This, in my view, is more correct.” Khurraym bin Fatik has a companion and he narrated hadiths on the authority of the Prophet, may God bless him and grant him peace, and he is famous.

Humayd ibn Masada narrated to us, Bishr ibn al-Mufaddal narrated to us, on the authority of al-Jariri, on the authority of Abd al-Rahman ibn Abi Bakra, on the authority of his father, that the Messenger of God, may God’s prayers and peace be upon him, said, “Shall I not inform you of the greatest of the great sins?” They said, “Yes, O Messenger of God.” He said, “Associating partners with God.” And disobedience to parents and false witness or false speech.” He said, “And the Messenger of God, may God bless him and grant him peace, continued saying it until we said, ‘If only he had kept silent.’” He said Abu Issa, this is a good and authentic hadith. On the authority of Abdullah bin Amr.

Wasil bin Abdul-Ala told us, Muhammad bin Fudayl told us, on the authority of Al-Amash, on the authority of Ali bin Mudarrak, on the authority of Hilal bin Yasaf, on the authority of Imran bin Husayn, he said, I heard the Messenger of God, may God bless him and grant him peace, say, “The best people are my generation, then those after them, then those after them, then Those who follow them will be three, then a people will come after them who will grow fat and love fat. They will give testimony before they are asked for it.” He said. Abu Issa, and this is a strange hadith from the hadith of Al-A’mash, on the authority of Ali ibn Mudrak, and the companions of Al-A’mash only narrated on the authority of Al-A’mash, on the authority of Hilal ibn Yasaf, on the authority of Imran bin Husayn.

The hadith of Omar ibn al-Khattab, on the authority of the Prophet, may God bless him and grant him peace, said: “The best people are my generation, then those who follow them, then those who follow them, then the lie is spread until A man bears witness but is not martyred, and a man swears an oath but is not called to swear.” The meaning of the hadith of the Prophet, may God bless him and grant him peace, is “good.” “The witness is the one who gives his testimony before he is asked for it.” According to us, if a man bears witness about something, he must give his testimony and not He is abstained from bearing witness. This is the face of the hadith according to some people of knowledge. Praise be to God, the Book of Testimonies has been completed, followed by the Book of Asceticism.