Chapter 14
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01
Mishkat al-Masabih # 14/3382
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَعْتَقَ رَقَبَةً مُسْلِمَةً أَعْتَقَ اللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنَ النَّارِ حَتَّى فَرْجَهُ بِفَرْجِهِ»
On the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said: “Whoever frees a Muslim slave, God will free every part of him from the fire until His relief with his relief.”
02
Mishkat al-Masabih # 14/3383
وَعَنْ أَبِي ذَرٍّ قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ: «إِيمَانٌ بِاللَّهِ وَجِهَادٌ فِي سَبِيلِهِ» قَالَ: قُلْتُ: فَأَيُّ الرِّقَابِ أَفْضَلُ؟ قَالَ: «أَغْلَاهَا ثَمَنًا وَأَنْفَسُهَا عِنْدَ أَهْلِهَا» . قُلْتُ: فَإِنْ لَمْ أَفْعَلْ؟ قَالَ: «تُعِينُ صَانِعًا أَوْ تَصْنَعُ لِأَخْرَقَ» . قُلْتُ: فَإِنْ لَمْ أَفْعَلْ؟ قَالَ: «تَدَعُ النَّاسَ مِنَ الشَّرِّ فَإِنَّهَا صَدَقَةٌ تَصَدَّقُ بهَا على نَفسك»
On the authority of Abu Dharr, he said: I asked the Prophet, may God bless him and grant him peace: Which work is best? He said: “Faith in God and jihad in His cause.” He said: I said: Which of the slaves is better? He said: “It is the most expensive in price and the best value for its people.” I said: What if I don't? He said: “You appoint a maker or you make something.” To be clumsy. I said: What if I don't? He said: “You spare people from evil, for it is charity that you give to yourself.”
03
Mishkat al-Masabih # 14/3384
عَن الْبَراء بن عَازِب قَالَ: جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: عَلِّمْنِي عَمَلًا يُدْخِلُنِي الْجَنَّةَ قَالَ: «لَئِنْ كُنْتَ أَقْصَرْتَ الْخُطْبَةَ لَقَدْ أَعْرَضْتَ الْمَسْأَلَةَ أَعْتِقِ النَّسَمَةَ وَفك الرَّقَبَة» . قَالَ: أَو ليسَا وَاحِدًا؟ قَالَ:
" لَا عِتْقُ النَّسَمَةِ: أَنْ تَفَرَّدَ بِعِتْقِهَا وَفَكُّ الرَّقَبَةِ: أَنْ تُعِينَ فِي ثَمَنِهَا وَالْمِنْحَةَ: الْوَكُوفَ وَالْفَيْءَ عَلَى ذِي الرَّحِمِ الظَّالِمِ فَإِنْ لَمْ تُطِقْ ذَلِكَ فَأَطْعِمِ الْجَائِعَ وَاسْقِ الظَّمْآنَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ فَإِنْ لم تطق فَكُفَّ لِسَانَكَ إِلَّا مِنْ خَيْرٍ ". رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
" لَا عِتْقُ النَّسَمَةِ: أَنْ تَفَرَّدَ بِعِتْقِهَا وَفَكُّ الرَّقَبَةِ: أَنْ تُعِينَ فِي ثَمَنِهَا وَالْمِنْحَةَ: الْوَكُوفَ وَالْفَيْءَ عَلَى ذِي الرَّحِمِ الظَّالِمِ فَإِنْ لَمْ تُطِقْ ذَلِكَ فَأَطْعِمِ الْجَائِعَ وَاسْقِ الظَّمْآنَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ فَإِنْ لم تطق فَكُفَّ لِسَانَكَ إِلَّا مِنْ خَيْرٍ ". رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
On the authority of Al-Baraa bin Azib, he said: A Bedouin came to the Prophet, may God bless him and grant him peace, and said: Teach me a deed that will admit me to Paradise. He said: “If you are negligent.” The sermon: You have presented the issue: free the soul and free the slave. He said: Or are they not one? He said: “No emancipation of the breeze: that He was singled out for her emancipation and freedom of the slave: that she be appointed for its price, and the grant: the endowment and the fay’ on the unjust relative, then if you cannot bear that. So feed the hungry and give drink to the thirsty, and enjoin what is right and refrain from evil. If you cannot bear it, then restrain your tongue except of good.” Narrated by Al-Bayhaqi. In the people of faith
04
Mishkat al-Masabih # 14/3385
وَعَن عَمْرو بن عبسة أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ بَنَى مَسْجِدًا لِيُذْكَرَ اللَّهُ فِيهِ بُنِيَ لَهُ بَيْتٌ فِي الْجَنَّةِ وَمَنْ أَعْتَقَ نَفْسًا مُسْلِمَةً كَانَتْ فِدْيَتَهُ مِنْ جَهَنَّمَ. وَمَنْ شَابَ شَيْبَةً فِي سَبِيلِ اللَّهِ كَانَتْ لَهُ نُورًا يَوْم الْقِيَامَة» . رَوَاهُ فِي شرح السّنة
On the authority of Amr bin Absa, the Prophet, may God bless him and grant him peace, said: “Whoever builds a mosque to remember God in it, a house will be built for him in Paradise, and whoever frees a soul It was his ransom from Hell. And whoever turns gray hair in the cause of God, it will be light for him on the Day of Resurrection.” Narrated in Sharh Al-Sunnah
05
Mishkat al-Masabih # 14/3386
عَن الغريف بن عَيَّاش الديلمي قَالَ: أَتَيْنَا وَاثِلَة بن الْأَسْقَع فَقُلْنَا: حَدِّثْنَا حَدِيثًا لَيْسَ فِيهِ زِيَادَةٌ وَلَا نُقْصَانٌ فَغَضِبَ وَقَالَ: إِنَّ أَحَدَكُمْ لَيَقْرَأُ وَمُصْحَفُهُ مُعَلَّقٌ فِي بَيْتِهِ فَيَزِيدُ وَيَنْقُصُ فَقُلْنَا: إِنَّمَا أَرَدْنَا حَدِيثًا سَمِعْتَهُ مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَقَالَ: أَتَيْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَاحِبٍ لَنَا أَوْجَبَ يَعْنِي النَّارَ بِالْقَتْلِ فَقَالَ: «أعتقوا عَنهُ بِعِتْق الله بِكُل عُضْو مِنْهُ عُضْو أَمنه من النَّار» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
On the authority of Al-Gharif bin Ayyash Al-Dailami, he said: We came to Wathilah bin Al-Asqa’ and said: Tell us a hadith in which there is neither addition nor subtraction. He became angry and said: One of you Let him read while his Qur’an was hanging in his house, and he would increase and decrease, so we said: We only mentioned a hadith that I heard from the Prophet, may God bless him and grant him peace. He said: We came to the Messenger of God, may God bless him and grant him peace, about a companion of ours who made it obligatory, meaning Hellfire, to kill, and he said: “Free him on his behalf as God frees every part of him.” A member that is safe from hellfire.” Narrated by Abu Dawud and Al-Nasa’i
06
Mishkat al-Masabih # 14/3387
وَعَن سَمُرَةَ بْنِ جُنْدُبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفْضَلُ الصَّدَقَةِ الشَّفَاعَةُ بِهَا تُفَكُّ الرَّقَبَة» . رَوَاهُ الْبَيْهَقِيّ فِي «شعب الْإِيمَان»
On the authority of Samurah ibn Jundub, he said: The Messenger of God, may God bless him and grant him peace, said: “The best charity is intercession through which a slave can be freed.” Narrated by Al-Bayhaqi in “Shu’ab Al-Iman”
07
Mishkat al-Masabih # 14/3388
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ وَكَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ قُوِّمَ الْعَبْدُ قِيمَةَ عَدْلٍ فَأُعْطِيَ شُرَكَاؤُهُ حِصَصَهُمْ وَعَتَقَ عَلَيْهِ الْعَبْدُ وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ»
On the authority of Ibn Umar, may God be pleased with them both, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Whoever frees a partner of his in a slave and has wealth amounting to The price of the slave: Assess the slave at a fair value, then give his partners their shares, and the slave will be freed on him. Otherwise, he will free what was freed from him.”
08
Mishkat al-Masabih # 14/3389
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَعْتَقَ شِقْصًا فِي عَبْدٍ أُعْتِقَ كُلُّهُ إِنْ كَانَ لَهُ مَالٌ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ اسْتَسْعَى الْبعد غير مشقوق عَلَيْهِ»
On the authority of Abu Hurairah, the Messenger of God, may God’s prayers and peace be upon him, said: “Whoever frees part of a slave will be freed completely, if he has money; if not He has wealth that he can enjoy without difficulty.”
09
Mishkat al-Masabih # 14/3390
وَعَن عمرَان بن حُصَيْن: أَنَّ رَجُلًا أَعْتَقَ سِتَّةَ مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ لَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ فَدَعَا بهم رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَزَّأَهُمْ أَثْلَاثًا ثُمَّ أَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً وَقَالَ لَهُ قَوْلًا شَدِيدًا. رَوَاهُ مُسْلِمٌ وَرَوَاهُ النَّسَائِيُّ عَنْهُ وَذَكَرَ: «لَقَدْ هَمَمْتُ أَنْ لَا أُصَلِّيَ عَلَيْهِ» بَدَلَ: وَقَالَ لَهُ قَوْلًا شَدِيدًا وَفِي رِوَايَةِ أَبِي دَاوُدَ: قَالَ: «لَوْ شَهِدْتُهُ قَبْلَ أَنْ يُدْفَنَ لَمْ يُدْفَنْ فِي مَقَابِر الْمُسلمين»
On the authority of Imran bin Husayn: A man emancipated six of his slaves when he died. He had no wealth other than them, so the Messenger of God, may God bless him and grant him peace, called for them. So he divided them into thirds, then he cast lots among them, freeing two and enslaving four, and he said to him a harsh word. Narrated by Muslim Al-Nasa’i narrated it on his authority, and he said: “I was thinking not to pray for him,” instead of: “And he said a harsh word to him.” And in the narration of Abu Dawud: He said: “If “I saw him before he was buried. He was not buried in Muslim cemeteries.”
10
Mishkat al-Masabih # 14/3391
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَجْزِي وَلَدٌ وَالِده إِلَّا أَن يجده مَمْلُوكا فيشتر بِهِ فيعتقه» . رَوَاهُ مُسلم
On the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said: “A son does not repay his father unless he finds him owned, buys him, and frees him.” Narrated by Muslim
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Mishkat al-Masabih # 14/3392
وَعَنْ جَابِرٍ: أَنَّ رَجُلًا مِنَ الْأَنْصَارِ دَبَّرَ مَمْلُوكًا وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَبَلَغَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَنْ يَشْتَرِيهِ مني؟» فَاشْتَرَاهُ نعيم بن النَّحَّامِ بِثَمَانِمِائَةِ دِرْهَمٍ. مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِمُسْلِمٍ: فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ الْعَدَوِيُّ بثمانمائة دِرْهَم فجَاء بِهَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَفَعَهَا إِلَيْهِ ثُمَّ قَالَ: «ابْدَأْ بِنَفْسِكَ فَتَصَدَّقْ عَلَيْهَا فَإِنْ فَضَلَ شَيْءٌ فَلِأَهْلِكَ فَإِنْ فَضَلَ عَنْ أَهْلِكَ شَيْءٌ فَلِذِي قَرَابَتِكَ فَإِنْ فَضَلَ عَنْ ذِي قَرَابَتِكَ شَيْءٌ فَهَكَذَا وَهَكَذَا» يَقُولُ: فَبين يَديك وَعَن يَمِينك وَعَن شمالك
On the authority of Jabir: A man from the Ansar managed a property and did not have anyone else’s property. It reached the Prophet, may God bless him and grant him peace, and he said: “Who will buy it? From me? Naim bin Al-Nahham bought it for eight hundred dirhams. agreed. And in a narration by Muslim: Nu`aym ibn Abd bought it. God Al-Adawi gave it eight hundred dirhams, so he brought it to the Prophet, may God bless him and grant him peace, and he gave it to him and then said: “Start with yourself and give it in charity. “Something, then it is for your family, and if something is left over from your family, then it is for your relative, and if something is left behind for your relative, then this and that.” He says: Between your hands, on your right, and on your left
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Mishkat al-Masabih # 14/3393
عَن الْحسن عَن سَمُرَة عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «من ملك ذَا رحم محرم فَهُوَ حُرٌّ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَه
On the authority of Al-Hasan, on the authority of Samurah, on the authority of the Messenger of God, may God bless him and grant him peace, who said: “Whoever owns a mahram relative is free.” Narrated by Al-Tirmidhi, Abu Dawud, and Ibn Majah
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Mishkat al-Masabih # 14/3394
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا وَلَدَتْ أَمَةُ الرَّجُلِ مِنْهُ فَهِيَ مُعْتَقَةٌ عَنْ دُبُرٍ مِنْهُ أَوْ بَعْدَهُ» . رَوَاهُ الدَّارِمِيُّ
On the authority of Ibn Abbas, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: “If a man’s female slave gives birth to him, then she is freed from him or after him.” Narrated by Al-Darimi
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Mishkat al-Masabih # 14/3395
وَعَنْ جَابِرٍ قَالَ: بِعْنَا أُمَّهَاتِ الْأَوْلَادِ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ فَلَمَّا كَانَ عُمَرُ نَهَانَا عَنْهُ فَانْتَهَيْنَا. رَوَاهُ أَبُو دَاوُد
On the authority of Jabir, he said: We sold the mothers of the children at the time of the Messenger of God, may God bless him and grant him peace, and Abu Bakr, but when Umar was in power, he forbade us from doing so. So we finished. Narrated by Abu Dawood
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Mishkat al-Masabih # 14/3396
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَعْتَقَ عَبْدًا وَلَهُ مَالٌ فَمَالُ الْعَبْدِ لَهُ إِلَّا أَنْ يَشْتَرِطَ السَّيِّدُ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ
On the authority of Ibn Omar, he said: The Messenger of God, may God bless him and grant him peace, said: “Whoever frees a slave and has money, the slave’s money is his, unless the master stipulates.” Narrated by Abu Dawud and Ibn Majah
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Mishkat al-Masabih # 14/3397
وَعَن الْمَلِيحِ عَنْ أَبِيهِ: أَنَّ رَجُلًا أَعْتَقَ شِقْصًا مِنْ غُلَامٍ فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَيْسَ لِلَّهِ شَرِيكٌ» فَأَجَازَ عتقه. رَوَاهُ أَبُو دَاوُد
On the authority of Al-Malih, on the authority of his father: A man freed a young boy, and he mentioned that to the Prophet, may God bless him and grant him peace, and he said: “God has no partner,” so he permitted it. Emancipate him. Narrated by Abu Dawood
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Mishkat al-Masabih # 14/3398
وَعَن سفينة قَالَ: كُنْتُ مَمْلُوكًا لِأُمِّ سَلَمَةَ فَقَالَتْ: أُعْتِقُكَ وَأَشْتَرِطُ عَلَيْكَ أَنْ تَخْدُمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا عِشْتَ فَقُلْتُ: إِنْ لَمْ تَشْتَرِطِي عَلَيَّ مَا فَارَقْتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا عِشْتُ فَأَعْتَقَتْنِي وَاشْتَرَطَتْ عَلَيَّ. رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ
And on the authority of a ship, he said: I was owned by Umm Salamah, and she said: I free you, and I stipulate that you serve the Messenger of God, may God bless him and grant him peace, as long as you live. So I said: If you did not stipulate that I would not have left the Messenger of God, may God bless him and grant him peace, as long as I lived, then she freed me and made a stipulation of me. He narrated it Abu Dawud and Ibn Majah
18
Mishkat al-Masabih # 14/3399
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمُكَاتَبُ عَبْدٌ مَا بَقِيَ عَلَيْهِ مِنْ مُكَاتبَته دِرْهَم» . رَوَاهُ أَبُو دَاوُد
On the authority of Amr bin Shuaib, on the authority of his father, on the authority of his grandfather, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “The one who writes is a slave. He does not have a dirham remaining from his writing.” . Narrated by Abu Dawood
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Mishkat al-Masabih # 14/3400
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا كَانَ عِنْدَ مكَاتب إحداكن وَفَاء فلنحتجب مِنْهُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
On the authority of Umm Salamah, she said: The Messenger of God, may God bless him and grant him peace, said: “If there is a fulfillment in the offices of one of you, let us veil ourselves from him.” Narrated by Al-Tirmidhi, Abu Dawud, and Ibn Majah
20
Mishkat al-Masabih # 14/3401
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" مَنْ كَاتَبَ عَبْدَهُ عَلَى مِائَةِ أُوقِيَّةٍ فَأَدَّاهَا إِلَّا عَشْرَ أَوَاقٍ أَوْ قَالَ: عَشْرَةَ دَنَانِيرَ ثُمَّ عَجَزَ فَهُوَ رَقِيقٌ ". رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَابْن مَاجَه
" مَنْ كَاتَبَ عَبْدَهُ عَلَى مِائَةِ أُوقِيَّةٍ فَأَدَّاهَا إِلَّا عَشْرَ أَوَاقٍ أَوْ قَالَ: عَشْرَةَ دَنَانِيرَ ثُمَّ عَجَزَ فَهُوَ رَقِيقٌ ". رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَابْن مَاجَه
On the authority of Amr bin Shuaib, on the authority of his father, on the authority of his grandfather, that the Messenger of God, may God bless him and grant him peace, said:
“Whoever writes to his servant for a hundred uqiyahs and pays for it except ten uqiyahs, or says: Ten dinars, then fails, then he is a slave.” Narrated by Al-Tirmidhi, Abu Dawud, and Ibn Majah
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Mishkat al-Masabih # 14/3402
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَصَابَ الْمُكَاتَبُ حَدًّا أَوْ مِيرَاثًا وَرِثَ بِحِسَابِ مَا عَتَقَ مِنْهُ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَفِي رِوَايَةٍ لَهُ قَالَ: «يُودَى الْمُكَاتَبُ بِحِصَّةِ مَا أَدَّى دِيَةَ حر وَمَا بَقِي دِيَة عبد» . وَضَعفه
الفص الثَّالِث
الفص الثَّالِث
On the authority of Ibn Abbas, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: “If the person who has been granted inheritance receives a punishment or an inheritance, he inherits on the basis of what he freed from it.” It was narrated by Abu Dawud and Al-Tirmidhi, and in his narration he said: “The person to whom it is submitted shall be paid the share of what he paid as blood money for a free man and what remains as blood money for a slave.” And his weakness
The third lobe
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Mishkat al-Masabih # 14/3403
عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ الْأَنْصَارِيِّ: أَنَّ أُمَّهُ أَرَادَتْ أَنْ تَعْتِقَ فَأَخَّرَتْ ذَلِكَ إِلَى أَنْ تُصْبِحَ فَمَاتَتْ قَالَ عَبْدُ الرَّحْمَنِ: فَقُلْتُ لِلْقَاسِمِ بْنِ مُحَمَّدٍ: أَيَنْفَعُهَا أَنْ أَعْتِقَ عَنْهَا؟ فَقَالَ الْقَاسِمُ: أَتَى سَعْدُ بْنُ عُبَادَةَ رَسُول الله صلى الله عَلَيْهِ وَسلم فَقَالَ: " إِنَّ أُمِّي هَلَكَتْ فَهَلْ يَنْفَعُهَا أَنْ أَعْتِقَ عَنْهَا؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نعم» . رَوَاهُ مَالك
On the authority of Abd al-Rahman bin Abi Amra al-Ansari: His mother wanted to be emancipated, so she delayed it until the morning, then she died. Abd said The Most Gracious: So I said to Al-Qasim bin Muhammad: Would it benefit her if I were freed from her? Al-Qasim said: Saad bin Ubadah came to the Messenger of God, may God bless him and grant him peace. He said: “My mother has died. Will it benefit her if I emancipate her?” So the Messenger of God, may God bless him and grant him peace, said: “Yes.” Narrated by Malik.
23
Mishkat al-Masabih # 14/3404
وَعَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ: تُوُفِّيَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ فِي نَوْمٍ نَامَهُ فَأَعْتَقَتْ عَنْهُ عَائِشَةُ أُخْتُهُ رِقَابًا كَثِيرَةً. رَوَاهُ مَالك
On the authority of Yahya bin Saeed, he said: Abd al-Rahman bin Abi Bakr died in his sleep, so his sister Aisha freed many slaves on his behalf. Narrated by Malik
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Mishkat al-Masabih # 14/3405
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنِ اشْتَرَى عَبْدًا فَلَمْ يَشْتَرِطْ مَاله فَلَا شَيْء لَهُ» . رَوَاهُ الدَّارمِيّ
On the authority of Abdullah bin Omar, may God be pleased with them both, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Whoever buys a slave and does not stipulate his money will receive nothing.” “For him.” Narrated by Al-Darimi