On the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said: “Nothing remains of the prophecy except the women who bring good tidings.” They said: What are the women who bring good tidings? He said: “The good vision.” Narrated by Al-Bukhari Malik added to the narration of Ata’ ibn Yasar: “The Muslim man will see it or it will be seen for him.”

On the authority of Anas, he said: The Messenger of God, may God bless him and grant him peace, said: “A good vision is one of forty-six parts of prophecy.”

On the authority of Abu Hurairah, that the Messenger of God, may God bless him and grant him peace, said: “Whoever sees me in a dream has seen me, for Satan does not appear in my form.”

On the authority of Abu Qatada, he said: The Messenger of God, may God bless him and grant him peace, said: “Whoever sees me has seen the truth.”

On the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said: “Whoever sees me in a dream will see me in his wakefulness and Satan will not imitate me.”

On the authority of Abu Qatada, he said: The Messenger of God, may God bless him and grant him peace, said: “A good vision is from God and a dream is from Satan. So if one of you sees Whatever he loves, he should not tell it except to the one he loves, and if he sees something he hates, let him seek refuge in God from its evil and from the evil of Satan. And let him spit three times and do not tell anyone about it, for it will not harm him.”

On the authority of Jabir, he said: The Messenger of God, may God bless him and grant him peace, said: “If one of you sees a dream and hates it, let him spit on his left three times.” And let him seek refuge in God from Satan three times, and turn away from the side he was upon.” Narrated by Muslim

On the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said: “When the time approaches, the vision of the believer will hardly be false, and the vision of “The believer is one of the forty-six parts of prophecy, and whatever is part of prophecy, he does not lie.” Muhammad ibn Sirin said: And me I say: A vision has three things: self-talk, fear of Satan, and good news from God. So whoever sees something that he hates, should not relate it to anyone, and stand and pray. He said: He hated being deceived during sleep, and they liked the restriction, and it was said: The restriction is stability in the religion. Al-Bukhari said: Narrated by Qatada and Yunus. And Hisham and Abu Hilal, on the authority of Ibn Sirin, on the authority of Abu Hurairah, and Yunus said: I do not think it is except on the authority of the Prophet, may God bless him and grant him peace, in the record, and he said Muslim: I don’t know if it is in the hadith or was it said by Ibn Sirin? And in a narration similar to it, he included in the hadith his saying: “And I hate wrongdoing.” . » Until the end of the speech

On the authority of Jabir, he said: The Prophet, may God’s prayers and peace be upon him, came and said: I saw in a dream as if my head had been cut off. He said: Then the Prophet, may God’s prayers and peace be upon him, laughed and said: “If Satan plays with one of you in his dream, he should not tell people about it.” Narrated by Muslim

On the authority of Anas, he said: The Messenger of God, may God bless him and grant him peace, said: “One night I saw, as the sleeper sees, as if we were in the house of Uqba bin Rafi’, so we were given Rutab from Rutab Ibn Taab, so I interpreted that elevation is ours in this world and goodness in the Hereafter, and that our religion has been good.” He narrated it Muslim

On the authority of Abu Musa, on the authority of the Prophet, may God bless him and grant him peace, he said: “I saw in a dream that I was migrating from Mecca to a land where there were palm trees, so my family and I went to It is Al-Yamamah or Hajar, so it is the city of Yathrib, and I saw in this vision of mine: I shook a sword and its chest was cut off, and then “This is what happened to some of the believers on the day of Uhud, then another time shook him, and he returned to being better than he was before. Then, behold, it was God who brought him from the conquest and the gathering of the believers.”

On the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said: “While I was sleeping with the treasures of the earth, two bracelets of gold were placed on my hands. Then they became too big for me, so I was inspired to blow them. So I blew them, and they went away, so I treated them as liars, among whom I am a companion. Sana'a and the owner of Al-Yamamah. agreed. And in a narration: “One of them is called Musaylimah, the owner of Al-Yamamah, and Al-Ansi, the owner of Sana’a.” I did not find this narration in the two Sahihs. The author of Al-Jami’ mentioned it on the authority of Al-Tirmidhi

On the authority of Umm Al-Ala’ Al-Ansariyya, she said: I saw a running spring for Uthman bin Mad’un in his sleep, so I related it to the Messenger of God, may God bless him and grant him peace. He greeted him and said: “That is his work and it will be done for him.” Narrated by Al-Bukhari

On the authority of Samurah ibn Jundub, he said: Whenever the Prophet, may God bless him and grant him peace, prayed, he would turn to us and say: “Who among you saw a vision tonight?” He said: If anyone sees it, he narrates it and says: God willing. Then one day we asked him and said: “Has any of you seen a vision?” We said: No. He said: “But I am.” Tonight I saw two men who came to me and took me by the hand and led me out into a holy land. Behold, a man sitting and a man standing holding an iron club in his hand. He inserts it into his mouth and splits it until it reaches the back of it, then he does the same to his other mouth and this one heals and returns. So he does the same. I said: What is this? They said: Go, and we went until we came to a man lying on his back, and a man standing on his head with a claw or a rock shouting with it. His head, and when he hits it, the stone will strike him, and he will go to him to take him, and he will not return to this until his head is healed. His head returned to what it was, so he returned to it and hit it, and I said: What is this? They said: Go, and we went until we came to a hole like an oven, the top of which was narrow and the bottom was wide, under which a fire was burning. It rose, they rose until they were almost out of it, and when it subsided, they returned to it. There are naked men and women in it, so I said: What is this? They said: Go, and we went until we came to a river of blood in which there was a man standing in the middle of the river, and on the bank of the river a man with stones in his hands, so he approached. The man who was in the river, and when he wanted to get out, the man threw a stone into it. So he put it back where it was, and whenever he came to go out, he threw a stone into it and it went back to how it was. So I said, “What is this?” They said: Go, and we set off until we came to a green meadow, in which was a great tree, and at the root of it was an old man and two boys, and behold, a man was nearby. From the tree in his hands there was fire He would light it, so they took me up the tree and took me into the middle of the tree. I had never seen anything better than it. There were old men, young men, women, and boys. Then they took me out. Then they took me up the tree and took me into a house that was better and better than that, in which there were old men and young men. I said to them: You have encircled me. tonight, so tell me about what you saw. They said: Yes, as for the man whose mouth you saw being split open, he is a liar who tells a lie and it will be borne from him until You reach the horizons, and what you see will be done to him until the Day of Resurrection. And the one whom you saw having his head bowed was a man to whom God taught the Qur’an and he fell asleep. And he did not do what was in it during the day. What you saw will be done to him until the Day of Resurrection. And those whom you saw in the hole are the adulterers. I saw him in the river, consuming usury, and the old man whom I saw at the root of the tree, Abraham, and the children around him, so the children of people. And the one who kindles the fire is the owner of the keeper of the fire, and the first house that you entered is the house of the common believers, and as for this house, it is the house of the martyrs, and I am Gabriel. And this is Mikael, so raise your head. I raised my head, and behold, above me were like clouds, and in a distance like a white cloud. They said: That is your home. I said: He invited me to enter my home. They said: You have a lifetime remaining that you have not completed. If you had completed it, you would come to your home. Narrated by Al-Bukhari.

On the authority of Abu Razin Al-Uqaili, he said: The Messenger of God, may God bless him and grant him peace, said: “The believer’s vision is one of forty-six parts of prophecy, and it is based on The foot of a bird as long as he does not speak of it, but if he speaks of it it falls.” I think he said: “Do not speak to anyone except a lover or an intelligent person.” He narrated it Al-Tirmidhi, in the narration of Abu Dawud, said: “The vision of a bird’s leg is as long as it does not pass, then when it passes, it occurs.” And I think he said: “And do not tell it except to someone who is friendly or has an opinion.”

On the authority of Aisha, may God be pleased with her, she said: The Messenger of God, may God bless him and grant him peace, was asked about a paper. Khadija said to him: He had believed you, but he died before you appeared. Then the Messenger of God, may God bless him and grant him peace, said: “I saw him in a dream wearing white clothes, even if he was If one of the people of Hellfire wears clothing other than that.” Narrated by Ahmad and Al-Tirmidhi

On the authority of Ibn Khuzaymah bin Thabit, on the authority of his uncle Abu Khuzaymah, may God be pleased with them, that he saw, as a sleeper sees, that he prostrated on the forehead of the Prophet, may God bless him and grant him peace. May God bless him and grant him peace. So he told him, so he lay down with him and said: “Your vision is true,” so he prostrated on his forehead. He narrated it in Sharh Al-Sunnah.

On the authority of Samurah ibn Jundub, he said: The Messenger of God, may God bless him and grant him peace, would often say to his companions: “Has any of you seen A vision? So whoever God wills will tell him the story, and he said to us one morning: “Two people came to me tonight, and they sent me away.” And they said to me: Go, and I went with them.” He mentioned a hadith similar to the hadith mentioned in the first chapter, in its length, and in it there is an addition that is not The hadith mentioned, which is his saying: “Then we came to a meadow where it was dark with all the light of spring, and behold, between the backs of the meadow was a man. He is so tall that I can hardly see his head so tall in the sky. Then around the man were two of the tallest boys I have ever seen. I said to them: What is this? Who are these? He said: “They said to me: Go, so we set off and ended up at a great kindergarten. I have never seen a kindergarten greater or better than it.” He said: “They said to me: Insomnia “Therein.” He said: “So we ascended therein and came to a city built of bricks of gold and bricks of silver. Then we came to the gate of the city and opened, and it was opened.” So we entered it, and we met therein men with a half of their creation like the best of yours, and a half of them like the ugliest of yours.” He said: “ They said to them: “Go and fall into that river.” He said: “And behold, there was a rushing river flowing as if its water was pure white. So they went and fell.” Then they returned to us, and that evil had gone from them, and they became in the best shape.” He mentioned in explaining this addition: “As for the tall man who was Rawdah, then he was Abraham, and as for the children around him, every newborn died according to the fitrah. He said: Then some Muslims said: O Messenger God and the children of polytheists? Then the Messenger of God, may God bless him and grant him peace, said: “And the children of the polytheists, and as for the people who were Half of them are good, half of them are good, and half of them are ugly, for they are a people who have mixed good deeds with bad deeds, and God has overlooked them.” Narrated by Al-Bukhari

On the authority of Ibn Umar that the Messenger of God, may God bless him and grant him peace, said: “One of the most deceitful things is for a man to show his eyes what they have not seen.” Narrated by Al-Bukhari

On the authority of Abu Sa’id, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: “I believe the vision of dawn.” Narrated by Al-Tirmidhi and Al-Darimi End of the second part

"All that is left of prophecy is the mubashshirat.”* He was asked what that meant and said it was a good vision. Bukhari transmitted it. Malik added in the version of ‘Ata’ b. Yasar, "which a Muslim man sees, or which is shown to him.” * Literally the things which bring news. The news may cause either pleasure or pain.

‘‘When the time draws near* a believer’s vision can hardly be false. A believer’s vision is a forty-sixth part of prophecy, and what pertains to prophecy cannot be false." Muhammad b. Sirin said he held that visions were of three types: ideas which come from within, terrifying caused by the devil, and good news from God; so when one sees anything he dislikes he should not tell it to anyone, but should get up and pray. He said he disliked seeing a shackle on the neck in sleep, but that people were pleased by a fetter, as it is said that a fetter indicates being firmly established in the religion. (Bukhari and Muslim.) Bukhari said that Qatada, Yunus, Hushaim** and Abu Hilal transmitted it on the authority of Ibn Sirin who quoted Abu Huraira's authority. Yunus said he thought that what was said about the fetter comes from the Prophet, but Muslim said he did not know whether it was in the tradition, or whether Ibn Sirin said it. In a version there is something to the same effect, and the words “he disliked seeing a shackle on the neck ..." to the end have been inserted in the tradition. * The suggestions made are that this means when the last hour draws near, at the equinox, or when the Mahdi comes. ** Bukhari, Ta'bir, 26, has Hisham.