On the authority of Abu Hurairah and Zayd bin Khalid: Two men disputed with the Messenger of God, may God bless him and grant him peace, and one of them said: Judge between us in writing. God, and the other said: Yes, O Messenger of God, judge between us according to the Book of God, and allow me to speak. He said: “Speak.” He said: My son was This man was stubborn and committed adultery with his wife. They told me that my son should be stoned, so I followed his example with a hundred sheep and a female slave of mine. Then I asked the people of knowledge. Then they informed me that my son must be subjected to one hundred lashes and a year’s exile, and stoning has only been imposed on his wife. The Messenger of God, may God bless him and grant him peace, said: “By the One in Whose Hand is my soul, I will judge between you according to the Book of God. As for your sheep and your maidservant, they shall be returned to you, and as for your son, he shall bear a hundred lashes.” And an exile for a year, but as for you, O Unais, go to this man’s wife, and if she confesses, stone her.” So she confessed, and he stoned her.

On the authority of Zaid bin Khaled, he said: I heard the Prophet, may God bless him and grant him peace, ordering that whoever commits adultery and is not chaste, one hundred lashes and a year’s exile. Narrated by Al-Bukhari

On the authority of Omar, may God be pleased with him, he said: God sent Muhammad and sent down the Book to him, and among those that God Almighty revealed was the verse of stoning. The Messenger of God, may God bless him and grant him peace, was stoned. Upon him be peace and blessings, and we stoned after him, and stoning in the Book of God is a duty for men and women who commit adultery if they are married. If the evidence is established or there is a pregnancy or a confession

On the authority of Ubadah ibn al-Samit, the Prophet, may God bless him and grant him peace, said: “Take from me, take from me. God has made a way for them: the virgin for the virgin, one hundred lashes, and exile for a year, and the male, for the male, one hundred lashes, and stoning.”

On the authority of Abdullah bin Omar: The Jews came to the Messenger of God, may God bless him and grant him peace, and mentioned to him that a man among them had committed adultery with a woman, so he said The Messenger of God, may God bless him and grant him peace, asked them: “What do you find in the Torah regarding stoning?” They said: We expose them and they will be flogged. He said: Abdullah bin Salam: You lied that it included stoning. So they brought the Torah and spread it, and one of them put his hand on the verse about stoning and recited what came before it. And after that, Abdullah bin Salam said: Raise your hand. He raised it, and it contained the verse of stoning. They said: You are right, O Muhammad. It contains the verse of stoning. So he ordered them The Prophet, may God bless him and grant him peace, stoned them. And in a narration: He said: Raise your hand, and he raised it, and behold, in it appeared the verse of stoning, and he said: O Muhammad, in it there is the verse of stoning, but we kept it secret among ourselves. So he ordered them to be stoned

On the authority of Abu Hurairah, he said: A man came to the Prophet, may God bless him and grant him peace, while he was in the mosque and called to him: O Messenger of God, I have committed adultery, so the Prophet turned away from him. May God’s prayers and peace be upon him, then he stepped aside to part his face, which was turned away from it, and said: I committed adultery, so the Prophet turned away from it. May God’s prayers and peace be upon him. When he testified four times, the Prophet, may God’s prayers and peace be upon him, called him and said: “Is your father mad?” He said: No, so he said: “Have you done well?” He said: Yes, O Messenger of God. He said: “Take him and stone him.” Ibn Shihab said: Then whoever heard Jabir bin Abdullah informed me. He says: We stoned him in Medina, and when the stones pelted him with stones, he fled until we caught up with him at al-Harrah and stoned him until he died. And in a narration by al-Bukhari: on the authority of Jabir after saying: He said: Yes, so he ordered that he be stoned in the prayer place, but when the stones hit him, he fled and caught up and was stoned until he died. So he said The Prophet, may God bless him and grant him peace, bestowed goodness upon him, and may his blessings and peace be upon him.

On the authority of Ibn Abbas, he said: When Ma’iz bin Malik came to the Prophet, may God bless him and grant him peace, and said to him: “Perhaps you kissed, winked, or looked?” He said: No, O Messenger of God. He said: “Have you flavored it?” He said: Yes, and then he was ordered to stone him. Narrated by Al-Bukhari

On the authority of Buraidah, he said: Ma’iz bin Malik came to the Prophet, may God bless him and grant him peace, and said: O Messenger of God, purify me. He said: “Woe to you, go back and ask forgiveness from God.” And repent to him.” He said: He returned not far away, then came and said: O Messenger of God, purify me. Then the Prophet, may God bless him and grant him peace, said He greeted him like that until, when it was the fourth time, the Messenger of God, may God bless him and grant him peace, said to him: “With what shall I purify you?” He said: From adultery. The Messenger of God, may God bless him and grant him peace, said: “Is he insanity?” He was told that he was not crazy, so he said: “Did he drink wine?” Then a man stood up He smelt it but did not smell any smell of wine. He said: “Have you committed adultery?” He said: Yes, so he ordered that he be stoned. They stayed for two or three days, then the Messenger of God, may God bless him and grant him peace, came and said: “Ask forgiveness for Ma’iz bin Malik.” He has repented with a repentance that, if divided among a nation, would encompass them.” Then A woman from Ghamid, from Azd, came to him and said: O Messenger of God, purify me. He said: “Woe to you, go back and ask forgiveness from God and repent to Him.” She said: Do you want to reject me as you rejected Ma’iz ibn Malik: She is pregnant as a result of adultery? He said: “You?” She said: Yes. He said to her: “Until you put what is in Your stomach.” He said: A man from the Ansar took care of her until she gave birth. Then he came to the Prophet, may God bless him and grant him peace, and said: Al-Ghamidiyah has given birth. He said: “Then we will not stone her.” And we will leave her child as a child who has no one to breastfeed him.” Then a man from the Ansar stood up and said: May he be breastfed, O Prophet of God. He said: So he stoned her. And in a narration: He said to her: “Go until you give birth,” and when she gave birth, he said: “Go and breastfeed him until you wean him.” And when she weaned him, she came to him. With the boy in his hand a piece of bread, and she said: This, O Prophet of God, I have weaned him and he has eaten the food. So he gave the boy to a man from Muslims, then he ordered her to be dug up to her chest, and he ordered the people to stone her. Then Khalid bin Al-Walid approached with a stone and threw a stone at her head, and blood dripped out. On the face of Khaled, he insulted her, and the Prophet, may God bless him and grant him peace, said: “Wait, Khaled, by the One in whose hand is my soul, she has repented with the repentance of A tax owner repented of her, and he would be forgiven.” Then he ordered that she be returned, the funeral prayer was performed over her, and she was buried. Narrated by Muslim

On the authority of Abu Hurairah, he said: I heard the Prophet, may God’s prayers and peace be upon him, saying: “If the female slave of one of you commits adultery and her adultery becomes clear, let her be flogged without punishment.” He will punish her, then if she commits adultery, let him flog her, but he will not punish her. Then if she commits the third adultery and her adultery becomes clear, then he should sell her, even if it is for a strand of hair.”

On the authority of Ali, may God be pleased with him, he said: O people, administer punishment to your slaves. May God’s prayers and peace be upon him. She committed adultery, so he commanded me to flog her. When she had recently had a covenant, I was afraid that if I flogged her, I would Kill her. I mentioned that to the Prophet, may God bless him and grant him peace, and he said: “You have done well.” Narrated by Muslim. And in the narration of Abu Dawud: He said: “Leave her until her blood stops, then carry out the punishment upon her, and carry out the punishment for what your right hands possess.”

On the authority of Abu Hurairah, he said: Ma’iz al-Aslami came to the Messenger of God, may God bless him and grant him peace, and said: He had committed adultery, so he turned away from it, then came from his other side. He said: He had committed adultery, so he turned away from it. Then he came from the other side and said: O Messenger of God, he had committed adultery, so he ordered it to be done on the fourth day. So he was taken out to Al-Harrah and stoned with stones. When he found himself touching the stones, he ran away intensified until he passed a man who had the jawbone of a camel and hit him with it. People beat him until he died. So they mentioned that to the Messenger of God, may God bless him and grant him peace, that he was happy and felt that he touched stones and touched death, so he said The Messenger of God, may God bless him and grant him peace: “Will you leave him alone?” Narrated by Al-Tirmidhi and Ibn Majah, and in a narration: “Will you leave him alone, perhaps God will turn to him?”

On the authority of Ibn Abbas, the Prophet, may God bless him and grant him peace, said to Ma’iz ibn Malik: “Is what I heard about you true?” He said: What have you heard from me? He said: “I have been informed that you have had sexual intercourse with the slave girl of the family of so-and-so.” He said: Yes, so he testified four times, so he was ordered to be stoned. Narrated by Muslim

On the authority of Yazid bin Nu`aym, on the authority of his father, that a goat came to the Prophet, may God bless him and grant him peace, and stayed with him four times, so he ordered it to be stoned and said: To Hazal: “If you covered him with your clothes, it would be better for you.” Ibn al-Munkadir said: Hazal ordered Ma’iz to come to the Prophet, may God bless him and grant him peace. May God bless him and grant him peace, and he informs him. Narrated by Abu Dawood

On the authority of Amr bin Shuaib, on the authority of his father, on the authority of his grandfather, Abdullah bin Amr bin Al-Aas, may God be pleased with them, that the Messenger of God, may God’s prayers and peace be upon him And he said: “Establish the boundaries between yourselves. Whatever boundaries I have reached are obligatory.” Narrated by Abu Dawud and Al-Nasa’i

On the authority of Aisha, the Prophet, may God’s prayers and peace be upon him, said: “Remove those of good appearance for their faults, except for the punishments.” Narrated by Abu Dawood

On her authority, she said: The Messenger of God, may God bless him and grant him peace, said: “Repel the punishments from the Muslims as much as you can, and if there is a way out for him, then let him go.” It is better for the imam to make a mistake in pardoning than to make a mistake in punishing.” It was narrated by Al-Tirmidhi and he said: It was narrated on her authority, but it was not reported, and it is More correct

On the authority of Wael bin Hajar, he said: A woman was forced to do so during the time of the Prophet, may God bless him and grant him peace, so he averted the punishment from her and imposed it on the one who He married her off, but it was not mentioned that he had given her a dowry. Narrated by Al-Tirmidhi

And on his authority: A woman went out during the time of the Prophet, may God bless him and grant him peace, wanting to pray, and a man met her, penetrated her, and relieved himself from her, so she shouted. He set off and a group of immigrants passed by and said: That man did such-and-such to me. So they took the man and brought him. The Messenger of God, may God bless him and grant him peace, said to her: “Go, for God has forgiven you.” And he said to the man who attacked her: “Stone him,” and he said: “He has repented.” A repentance that, if the people of Medina had repented, would have been accepted from them.” Narrated by Al-Tirmidhi and Abu Dawood

On the authority of Jabir: A man committed adultery with a woman, so the Prophet, may God bless him and grant him peace, ordered him to be flogged. Then he was told that he was married, so he ordered him to be stoned. Narrated by Abu Dawood

On the authority of Sa’id bin Sa’d bin Ubadah, that Sa’d bin Ubadah came to the Prophet, may God bless him and grant him peace, a man who was in the neighborhood who was ill and ill, and he found one of their female slaves He was malicious with her, so the Prophet, may God bless him and grant him peace, said: “Take for him a pole containing a hundred spears, and strike him with a blow.” He narrated it In the explanation of the Sunnah and in the narration of Ibn Majah, something similar

On the authority of Ikrimah, on the authority of Ibn Abbas, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Whoever you find doing the actions of the people of Lot, kill both the subject and the object.” With it. Narrated by Al-Tirmidhi and Ibn Majah

On the authority of Ibn Abbas, he said: The Messenger of God, may God bless him and grant him peace, said: “Whoever marries an animal, kill him and kill her with him.” It was said to Ibn Abbas: What is the matter with the animal? He said: I did not hear anything from the Messenger of God, may God bless him and grant him peace, about that, but I think he disliked having its meat eaten or eaten. He benefits from it, and that has been done with it. Narrated by Al-Tirmidhi, Abu Dawud, and Ibn Majah

On the authority of Jabir, he said: The Messenger of God, may God bless him and grant him peace, said: “The thing I fear most for my nation is the action of the people of Lot.” Narrated by Al-Tirmidhi and Ibn Majah

On the authority of Ibn Abbas: A man from Banu Bakr bin Laith came to the Prophet, may God bless him and grant him peace, and he confessed that he had committed adultery with a woman four times. So he flogged him a hundred times, and he was a virgin. Then he asked him for evidence on the woman, and she said: He lied, by God, O Messenger of God, so he was flogged to the point of slander. Narrated by Abu Dawood

On the authority of Aisha, she said: When my virginity came down, the Prophet, may God bless him and grant him peace, stood on the pulpit and mentioned that. When he came down from the pulpit, he ordered the two men And the woman was severely beaten. Narrated by Abu Dawood

On the authority of Nafi’: Safiyya bint Abi Ubaid told him that a slave of the emirate had sex with a female child of the five, and he forced her to defile her, but Umar flogged him and did not He flogs her because he hated her. Narrated by Al-Bukhari

On the authority of Yazid bin Nu’aym bin Hazal, on the authority of his father, he said: Ma’iz bin Malik was an orphan in my father’s care, and he struck a neighbourhood’s slave girl, so he said to him: My father: Go to the Messenger of God, may God bless him and grant him peace, and tell him what you did, perhaps he will ask forgiveness for you, but he only wants this to be a hope for him. He came to him and said: O Messenger of God, I have committed adultery, so impose upon me the Book of God. He even said it four times. The Messenger of God, may God bless him and grant him peace, said: You have You said it four times, so to whom? He said: With so-and-so. He said: Did you have sex with her? He said: Yes. He said: “Did you have intercourse with her?” He said: Yes. He said: “Did you have sex with her?” He said: Yes. He said: So he ordered him to be stoned, and he was taken out to Al-Hurra. When he was stoned, he found that he was touching the stones, so he was frightened, so he went out in distress, and he found him. Abdullah bin Unais, and his companions were helpless, so he pulled out a camel’s back for him and threw it at him, killing him. Then he came to the Prophet, may God’s prayers and peace be upon him. May God bless him and grant him peace. He mentioned that to him, and he said: “Would you not leave him alone, perhaps he might repent?” Then God will forgive him.” Narrated by Abu Dawood

On the authority of Amr ibn Al-Aas, he said: I heard the Messenger of God, may God bless him and grant him peace, saying: “There is no people among whom adultery is common except that they follow the Sunnah, and there is no A people among whom bribery is evident, but they are seized with terror.” Narrated by Ahmed

On the authority of Ibn Abbas and Abu Hurairah that the Messenger of God, may God bless him and grant him peace, said: “Cursed is he who does the actions of the people of Lot.” Narrated by Razin And in his narration on the authority of Ibn Abbas: That Ali, may God be pleased with him, burned them, and Abu Bakr demolished a wall over them.

On his authority, the Messenger of God, may God bless him and grant him peace, said: “God Almighty does not look at a man who has intercourse with a man or a woman anally.” Al-Tirmidhi narrated it and said: This is a hasan ghareeb hadith.

And on his authority, he said: “Whoever has sexual intercourse with an animal, there is no punishment for him.” Narrated by Al-Tirmidhi and Abu Dawud, and Al-Tirmidhi said: On the authority of Sufyan Al-Thawri that he said: This is more correct than the first hadith, which is: “Whoever comes An animal, then kill it.” This is acted upon according to the people of knowledge.

On the authority of Ubadah ibn al-Samit, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Establish the limits of God near and far, and do not let your Blame the blamer.” Narrated by Ibn Majah

On the authority of Ibn Umar, the Messenger of God, may God bless him and grant him peace, said: “Establishing one of God’s limits is better than rain for forty nights in God’s lands.” Narrated by Ibn Majah It was narrated by Al-Nasa’i on the authority of Abu Hurairah

On the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace, who said: “The hand of a thief shall not be amputated except for a quarter of a dinar and onwards.”

On the authority of Ibn Umar, he said: The Prophet, may God bless him and grant him peace, cut off the hand of a thief in a shield whose price was three dirhams.

On the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, he said: “May God curse the thief who steals an egg and his hand is cut off, and he steals a rope and his hand is cut off.”

On the authority of Rafi’ ibn Khadij, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “There is no cutting of fruit or abundance.” Narrated by Malik, Al-Tirmidhi, and Abu Dawud. Al-Nasa’i, Al-Darimi, and Ibn Majah

On the authority of Amr bin Shuaib, on the authority of his father, on the authority of his grandfather, Abdullah bin Amr bin Al-Aas, on the authority of the Messenger of God, may God bless him and grant him peace: He was asked about The Hanging Fruit said: “Whoever steals something from it after the green house has sheltered it, and it reaches the price of a fig tree, then it must be cut off.” Narrated by Abu Dawood And Al-Nasa’i

On the authority of Abdullah bin Abdul-Rahman bin Abi Hussein Al-Makki, that the Messenger of God, may God bless him and grant him peace, said: “There is no cutting in hanging fruit or in guarded by a mountain, and when it is sheltered by marshes and streams, the pieces are worth as much as the price of a shield.” Narrated by Malik

On the authority of Jabir, he said: The Messenger of God, may God bless him and grant him peace, said: “The one who plunders is not subject to a cut, and whoever plunders for a well-known plunder is not one of us.” Narrated by Abu Dawood

And on his authority, on the authority of the Prophet, may God bless him and grant him peace, he said: “No traitor, plunderer, or embezzler is subject to any severance.” Narrated by Al-Tirmidhi, Al-Nasa’i, Ibn Majah and Al-Darimi.

It was narrated in “Sharh al-Sunnah”: that Safwan ibn Umayyah came to Medina and slept in the mosque and covered his robe, then a thief came and took his robe. So Safwan took him and brought him to the Messenger of God, may God bless him and grant him peace, and he ordered that his hand be cut off. Safwan said: This is not what I wanted. He owes charity. Then the Messenger of God, may God bless him and grant him peace, said: “So come before you bring him to me.” Something similar was narrated by Ibn Majah, on the authority of Abdullah bin Safwan, on the authority of his father, and Al-Darimi, on the authority of Ibn Abbas

On the authority of Busr bin Artat, he said: I heard the Messenger of God, may God bless him and grant him peace, saying: “Hands should not be cut off in battle.” It was narrated by Al-Tirmidhi, Al-Darimi, Abu Dawud, and Al-Nasa’i, except that they said: “On travel” instead of “Conquest.”

On the authority of Abu Salamah, on the authority of Abu Hurairah, that the Messenger of God, may God bless him and grant him peace, said about the thief: “If he steals, cut off his hand. Then if he steals, cut off his hand.” his foot, then if he steals, cut off his hand, then if he steals, cut off his foot.” Narrated in Sharh Al-Sunnah

On the authority of Jabir, he said: A thief was brought to the Prophet, may God’s prayers and peace be upon him, and he said: “Cut him,” so he was cut off. Then a second person was brought to him and he said: “Cut him,” so he was cut off. He was brought the third time, and he said: “Cut him,” so he was cut off. Then he was brought the fourth time, and he said: “Cut him,” so he was cut off, and the fifth was brought. He said: “Kill him.” So we set off with him and killed him, then we dragged him and threw him into a well and threw stones at him. It was narrated by Abu Dawud and Al-Nasa’i, and it was narrated in the explanation of the Sunnah regarding cutting off a thief on the authority of the Prophet, may God bless him and grant him peace: “Cut him, then settle him.”

On the authority of Fadalah bin Ubaid, he said: A thief was brought to the Messenger of God, may God bless him and grant him peace, and his hand was cut off. Then he ordered it to be taken and hung around his neck. Narrated by Al-Tirmidhi, Abu Dawud, Al-Nasa’i and Ibn Majah

On the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said: “If the property is stolen, sell it, even if it is for a pennies.” Narrated by Abu Dawud, Al-Nasa’i and Ibn Majah

On the authority of Aisha, she said: The Messenger of God, may God bless him and grant him peace, brought a thief and cut him off. They said: We would not have seen you doing this. He said: “If it had been Fatima would have cut her off.” Narrated by Al-Nasa’i

On the authority of Ibn Omar, he said: A man came to Omar with a boy of his and said: Cut off his hand, for he has stolen a mirror for my wife. Omar, may God be pleased with him, said: He must not be cut off, and he is Your servant has taken your belongings. Narrated by Malik

On the authority of Abu Dharr, he said: The Messenger of God, may God’s prayers and peace be upon him, said to me: “O Abu Dharr.” I said: At your service, O Messenger of God, and I am pleased with you. He said: “How are you?” When death befalls people, the house will be therein, meaning the grave. I said: God and His Messenger know best. He said: “You have to be patient.” He said Hammad bin Abi Suleiman: The scavenger’s hand will be cut off because he entered the dead person’s house. Narrated by Abu Dawood