Riyad as-Salihin — Hadith #38948

On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, sent ten Rahat as a secret detachment, and Asim bin Thabit Al-Ansari, may God be pleased with him, commanded them. They set off until they were at Al-Hudah, between Usfan and Mecca. They mentioned Lahiy from Hudhayl, called Banu Lahyan. So they sent out to them about a hundred archers, and they tracked them down. When Asim sensed them, And his companions took refuge in a place, and the people surrounded them and said: Come down, and give with your hands the covenant and covenant to you that we will not kill any of you. Then Asim bin Thabit said: O people, as for me, I will not go down under the obligation of an infidel: Oh God, tell your Prophet, may God bless him and grant him peace, about us. So they shot them with arrows and killed Asim, and three people descended upon them in accordance with the covenant and the covenant, including Khubayb, Zaid bin Al-Dathnah and another man. So when They were able to release the strings of their bows and tie them to them, the man said Third: This is the beginning of treachery, and by God I will not be with you. I have an example of these people. He wanted the dead, so they blew him up and treated him, but he refused to accompany them, so they killed him, and set off with Khubayb and Zayd bin Ad-Dathnah, until they sold them in Mecca after the battle of Badr, so Banu Al-Harith bin Amir bin Nawfal bin Abd Manaf bought Khubayb, and it was Khubayb who killed Al-Harith on the day of Badr, so he stayed there for a while. Khubayb was a prisoner with them until they agreed to kill him, so he borrowed from some of Al-Harith’s daughters Musa to seek refuge. She lent it to him, and Bani walked for her while she was unaware until he came to him, and she found him sitting on his thigh with the razor in his hand. She was terrified, and Khubayb recognized it. He said, “Are you afraid that I will kill him? I would not do that.” She said, “By God, I have never seen a better captive than Khubayb. By God, I found him one day eating a bunch of grapes in his hand, and he was bound with iron, and there was no fruit in Mecca.” She used to say: “He is a sustenance.” God gave him Khubayb, and when they took him out of the sanctuary to kill him in the desert, Khubayb said to them: Let me pray two rak'ahs, so they left him, so he bowed two rak'ahs, and he said: By God, had you not thought that I was not afraid, I would have done more. Oh God, count them in number, and kill them scattered, and do not leave any of them behind. And he said: I do not care when I am killed as a Muslim ** on which side my death is due to God, and that is in the essence of God, and if He wills ** He blesses the limbs of Shilu. Mazza’ and Khubayb was the one who prescribed prayer for every Muslim who died with patience, and he informed - meaning the Prophet May God’s prayers and peace be upon him - his companions, on the day they were afflicted with news, and when people from Quraysh told Asim bin Thabit that he had been killed, they sent something from him that would be known, and he had killed a man of their greats, so God sent for Asim like a canopy from the back, and it protected him from their messengers, but they were not able to cut off any of it. ((Narrated by Al-Bukhari)) His saying: Al-Huddah: a place, and the canopy: Clouds, birds: bees. And his saying: “Kill them.” “scattered” by breaking the “ba” and opening it, and whoever broke it, he said: It is the plural of “bada” by breaking the “baa”, which is the share, and its meaning: Kill them in divided shares, each of them having a share, and whoever opened it, he said, its meaning: dispersed in the killing, one after one of dissipation. On the subject there are many authentic hadiths that were previously mentioned in their places in this book, including the hadith of the boy who used to visit the monk and the sorcerer, and among them is the hadith of Jurayj, And the hadith of the people of the cave Those on whom the rock closed, and the hadith of the man who heard a voice in the clouds saying: Water so-and-so’s garden, and other things. The evidence in the matter is many and well-known, and God grant us success.