419 Hadith
01
Sunan ad-Darimi # 2/1160
أَخْبَرَنَا يَعْلَى بْنُ عُبَيْدٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي سُفْيَانَ ، عَنْ جَابِرٍ رَضِيَ اللهِ عَنْهُ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" مَثَلُ الصَّلَوَاتِ الْمَكْتُوبَاتِ، كَمَثَلِ نَهْرٍ جَارٍ عَذْبٍ عَلَى بَاب أَحَدِكُمْ، يَغْتَسِلُ مِنْهُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ "
Ya’la bin Ubaid told us, Al-A’mash told us, on the authority of Abu Sufyan, on the authority of Jabir, may God be pleased with him, who said: The Messenger of God, may God’s prayers and peace be upon him, said And he said: “The example of the written prayers is like a fresh, flowing river at the door of one of you, in which he bathes five times every day.”
02
Sunan ad-Darimi # 2/1161
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي اللَّيْثُ ، حَدَّثَنِي يَزِيدُ بْنُ عَبْدِ اللَّهِ ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهِ عَنْهُ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ :" أَرَأَيْتُمْ لَوْ أَنَّ نَهَرًا بِبَاب : أَحَدِكُمْ يَغْتَسِلُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ، مَاذَا تَقُولُونَ ذَلِكَ مُبْقِيًا مِنْ دَرَنِهِ؟ " قَالُوا : لَا يُبْقِي مِنْ دَرَنِهِ.
قَالَ : " كَذَلِكَ مَثَلُ الصَّلَوَاتِ الْخَمْسِ، يَمْحُو اللَّهُ بِهِنَّ الْخَطَايَا ".
قَالَ عَبْد اللَّهِ : حَدِيثُ أَبِي هُرَيْرَةَ عِنْدِي أَصَحُّ
Abdullah bin Salih told us, Al-Layth told me, Yazid bin Abdullah told me, on the authority of Muhammad bin Ibrahim, on the authority of Abu Salamah, on the authority of Abu Hurairah, may God be pleased with him, said that he heard the Messenger of God, may God’s prayers and peace be upon him, say: “Have you seen that if there was a river at a gate: one of you He washes five times every day. What do you say if that leaves any dirt on him? “They said: He does not leave any dirt on him. He said: “Likewise, like the five daily prayers, God erases sins through them.” Abdullah said: The hadith of Abu Hurairah. I am healthier
03
Sunan ad-Darimi # 2/1162
أَخْبَرَنَا هَاشِمُ بْنُ الْقَاسِمِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ قَالَ : سَمِعْتُ مُحَمَّدَ بْنَ عَمْرِو بْنِ الْحَسَنِ بْنِ عَلِيٍّ رِضْوَانُ اللَّهِ عَلَيْهِمَا قَالَ : سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ رَضِيَ اللهِ عَنْهُمَا فِي زَمَنِ الْحَجَّاجِ وَكَانَ يُؤَخِّرُ الصَّلَاةَ عَنْ وَقْتِ الصَّلَاةِ، فَقَالَ جَابِرٌ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" يُصَلِّي الظُّهْرَ حِينَ تَزُولُ الشَّمْسُ، وَالْعَصْرَ وَهِيَ حَيَّةٌ أَوْ نَقِيَّةٌ، وَالْمَغْرِبَ حِينَ تَجِبُ الشَّمْسُ، وَالْعِشَاءَ رُبَّمَا عَجَّلَ وَرُبَّمَا أَخَّرَ : إِذَا اجْتَمَعَ النَّاسُ عَجَّلَ، وَإِذَا تَأَخَّرُوا، أَخَّرَ، وَالصُّبْحَ رُبَّمَا كَانُوا أَوْ كَانَ يُصَلِّيهَا بِغَلَسٍ "
Hashim bin Al-Qasim told us, Shu’bah told us, on the authority of Saad bin Ibrahim, he said: I heard Muhammad bin Amr bin Al-Hasan bin Ali Radwan May God bless them both. He said: We asked Jabir bin Abdullah, may God be pleased with them, during the time of the pilgrims, and he used to delay the prayer from the time of the prayer. Jabir said: The Prophet, may God bless him and grant him peace, used to pray the noon prayer when the sun had set, the afternoon prayer when it was alive or pure, and the sunset prayer when it was due. The sun, and the evening prayer, may be hastened or delayed: if the people gather, it may be hastened, and if they are delayed, it may be delayed, and the morning may be delayed. They or he used to pray it silently.”
04
Sunan ad-Darimi # 2/1163
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ الْحَنَفِيُّ ، حَدَّثَنَا مَالِكٌ ، عَنْ ابْنِ شِهَابٍ ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ أَخَّرَ الصَّلَاةَ يَوْمًا، فَدَخَلَ عَلَيْهِ عُرْوَةُ بْنُ الزُّبَيْرِ ، فَأَخْبَرَهُ أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ أَخَّرَ الصَّلَاةَ يَوْمًا، فَدَخَلَ عَلَيْهِ أَبُو مَسْعُودٍ الْأَنْصَارِيُّ، فَقَالَ : مَا هَذَا يَا مُغِيرَةُ؟ أَلَيْسَ قَدْ عَلِمْتَ أَنَّ جِبْرِيلَ نَزَلَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،فَصَلَّى فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ صَلَّى، فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ صَلَّى، فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ قَالَ : " بِهَذَا أُمِرْتَ ".
قَالَ : اعْلَمْ مَا تُحَدِّثُ يَا عُرْوَةُ، أَوَ أَنَّ جِبْرِيلَ أَقَامَ وَقْتَ الصَّلَاةِ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ : كَذَلِكَ كَانَ بَشِيرُ بْنُ أَبِي مَسْعُودٍ يُحَدِّثُ، عَنْ أَبِيهِ
Ubayd Allah ibn Abd al-Majid al-Hanafi told us, Malik told us, on the authority of Ibn Shihab, that Umar ibn Abd al-Aziz delayed the prayer one day, Then Urwa ibn al-Zubayr came to him and told him that al-Mughirah ibn Shu’bah had delayed the prayer one day, so Abu Masoud entered upon him. Al-Ansari, and he said: What is this, Mughirah? Did you not know that Gabriel descended upon the Messenger of God, may God bless him and grant him peace, and he prayed and the Messenger of God, may God bless him and grant him peace, prayed, then he prayed and the Messenger of God prayed God, may God bless him and grant him peace, then he prayed, and the Messenger of God prayed God, may God’s prayers and peace be upon him, then he prayed, and the Messenger of God, may God’s prayers and peace be upon him, prayed, then he prayed, and the Messenger of God, may God’s prayers and peace be upon him, prayed, then he said: “ “This is what you were commanded.” He said: I know what you are talking about, Urwa, or that Gabriel established the time of prayer for the Messenger of God. May God bless him and grant him peace? He said: This is how Bashir bin Abi Masoud used to narrate, on the authority of his father.
05
Sunan ad-Darimi # 2/1164
قَالَ عُرْوَةُ : وَلَقَدْ حَدَّثَتْنِي عَائِشَةُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ" يُصَلِّي الْعَصْرَ وَالشَّمْسُ فِي حُجْرَتِهَا قَبْلَ أَنْ تَظْهَرَ "
Urwa said: Aisha told me that the Messenger of God, may God bless him and grant him peace, used to pray the afternoon prayer while the sun was in her room before appear
06
Sunan ad-Darimi # 2/1165
أَخْبَرَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، حَدَّثَنَا سَلَمَةُ، حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحاقَ، قَالَ : وَقَدْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ قَدِمَهَا قَالَ أَبُو مُحَمَّد : يَعْنِي الْمَدِينَةَ إِنَّمَا يُجْتَمَعُ إِلَيْهِ بِالصَّلَاةِ لِحِينِ مَوَاقِيتِهَا بِغَيْرِ دَعْوَةٍ، فَهَمَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَجْعَلَ بُوقًا كَبُوقِ الْيَهُودِ الَّذِينَ يَدْعُونَ بِهِ لِصَلَاتِهِمْ، ثُمَّ كَرِهَهُ، ثُمَّ أَمَرَ بِالنَّاقُوسِ فَنُحِتَ لِيُضْرَبَ بِهِ لِلْمُسْلِمِينَ إِلَى الصَّلَاةِ، فَبَيْنَمَا هُمْ عَلَى ذَلِكَ إِذْرَأَى عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ، أَخُو الْحَارِثِ بْنِ الْخَزْرَجِ، فَأَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : يَا رَسُولَ اللَّهِ، إِنَّهُ طَافَ بِيَ اللَّيْلَةَ طَائِفٌ : مَرَّ بِي رَجُلٌ عَلَيْهِ ثَوْبَانِ أَخْضَرَانِ يَحْمِلُ نَاقُوسًا فِي يَدِهِ، فَقُلْتُ : يَا عَبْدَ اللَّهِ، أَتَبِيعُ هَذَا النَّاقُوسَ؟ فَقَالَ : وَمَا تَصْنَعُ بِهِ؟ قُلْتُ : نَدْعُو بِهِ إِلَى الصَّلَاةِ.
قَالَ : أَفَلَا أَدُلُّكَ عَلَى خَيْرٍ مِنْ ذَلِكَ؟ قُلْتُ : وَمَا هُوَ؟ قَالَ : تَقُولُ : اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِ، حَيَّ عَلَى الْفَلَاحِ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللَّهُ.
ثُمَّ اسْتَأْخَرَ غَيْرَ كَثِيرٍ، ثُمَّ قَالَ مِثْلَ مَا قَالَ، وَجَعَلَهَا وِتْرًا إِلَّا أَنَّهُ قَالَ : قَدْ قَامَتْ الصَّلَاةُ، قَدْ قَامَتْ الصَّلَاةُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللَّهُ.
فَلَمَّا خُبِّرَ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ : " إِنَّهَا لَرُؤْيَا حَقٌّ إِنْ شَاءَ اللَّهُ، فَقُمْ مَعَ بِلَالٍ فَأَلْقِهَا عَلَيْهِ، فَإِنَّهُ أَنْدَى صَوْتًا مِنْكَ.
فَلَمَّا أَذَّنَ بِلَالٌ، سَمِعَهَا عُمَرُ بْنُ الْخَطَّابِ، فَقَالَ : وَهُوَ فِي بَيْتِهِ، فَخَرَجَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَجُرُّ إِزَارَهُ وَهُوَ يَقُولُ : يَا نَبِيَّ اللَّهِ، وَالَّذِي بَعَثَكَ بِالْحَقِّ لَقَدْ رَأَيْتُ مِثْلَ مَا رَأَى.
فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَلِلَّهِ الْحَمْدُ، فَذَاكَ أَثْبَتُ ".
قَالَ مُحَمَّدُ بْنُ حُمَيْدٍ : حَدَّثَنِيهِ سَلَمَةُ ، قَالَ : حَدَّثَنِيهِ مًحَمَّدُ بْنُ إِسْحَاقَ ، قَالَ : حَدَّثَنِي هَذَا الْحَدِيثَ مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَبْدِ رَبِّهِ ، عَنْ أَبِيهِ ، بِهَذَا الْحَدِيثِ.
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ، قَالَ : حَدَّثَنَا أَبِي ، عَنْ ابْنِ إِسْحَاقَ ، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَبْدِ رَبِّهِ ، حَدَّثَنِي أَبِي عَبْدُ اللَّهِ بْنُ زَيْدٍ ، قَالَ : لَمَّا أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّاقُوسِ، فَذَكَرَ نَحْوَهُ
Muhammad bin Humayd told us, Salamah told us, Muhammad bin Ishaq told me, he said: The Messenger of God, may God bless him and grant him peace, was when he presented it. Abu Muhammad: meaning Medina. People gather there for prayer until its time, without an invitation, so the Messenger of God understood. May God’s prayers and peace be upon him to make a trumpet like the trumpet of the Jews, with which they call for their prayers, then he disliked it, then he ordered the gong to be sounded to be sounded. with it for the Muslims to pray, and while they were doing that, Abdullah bin Zayd bin Abdul Rabbo, the brother of Al-Harith bin Al-Khazraj, so he came to the Messenger of God, may God bless him and grant him peace, and said: O Messenger of God, a group of people walked around me tonight. Taif: A man wearing two garments passed by me. Akhdaran was carrying a bell in his hand, so I said: Oh Abdullah, do you sell this bell? He said: What do you do with it? I said: We pray for it To prayer. He said: Shall I not guide you to something better than that? I said: What is it? He said: You say: God is the greatest, God is the greatest, God is the greatest, God is the greatest, I bear witness that there is no god but Allah, I bear witness that there is no god but Allah, I bear witness that Muhammad is the Messenger of God, I bear witness that Muhammad is the Messenger of God God, hail the prayer, hail the prayer, hail the success, hail the success, God is great, God is the greatest, there is no god but God. Then he delayed it for quite a while, then he said the same as what he said, and he made it odd except that he said: The prayer has begun, the prayer has begun, by God. The greatest, God is the greatest, there is no god but God. When the Messenger of God, may God bless him and grant him peace, was informed of it, he said: “It is a true vision, God willing, so stand with Bilal and cast it on him. A softer voice from you. When Bilal called the call to prayer, Omar bin Al-Khattab heard it and said: And he is. In his house, he went out to the Messenger of God, may God bless him and grant him peace, and he was dragging his garment and saying: O Prophet of God, and the one who sent you with the truth has I saw what he saw. The Messenger of God, may God bless him and grant him peace, said: “Praise be to God, for that is proven.” Muhammad bin Humaid said: It was narrated to me by Salamah, he said: It was narrated to me by Muhammad bin Ishaq, he said: This hadith was narrated to me by Muhammad bin Ibrahim bin Al-Harith Al-Taymi, on the authority of Muhammad bin Abdullah bin Zaid bin Abdul Rabbo, on the authority of his father, with this hadith. Muhammad ibn Yahya informed us, Ya’qub ibn Ibrahim bin Saad, he said: My father told us, on the authority of Ibn Ishaq, Muhammad bin Ibrahim bin Al-Harith Al-Taymi told me, on the authority of Muhammad bin Abdullah bin Zaid bin Abdul Rabbo, Abu Abdullah bin Zaid told me, he said: When the Messenger of God, may God bless him and grant him peace, ordered With the bell, he mentioned something similar
07
Sunan ad-Darimi # 2/1166
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، يَرْفَعُهُ قَالَ : " إِنَّبِلَالًا يُؤَذِّنُ بِلَيْلٍ، فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ "
Muhammad bin Yusuf told us, Ibn Uyaynah told us, on the authority of Al-Zuhri, on the authority of Salim, on the authority of his father, he narrates it, saying: “It is a rain that announces the night. So eat and drink until Ibn Umm Maktum gives the call to prayer.”
08
Sunan ad-Darimi # 2/1167
أَخْبَرَنَا إِسْحَاقُ ، حَدَّثَنَا عَبْدَةُ ، أَنْبَأَنَا عُبَيْدُ اللَّهِ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ رَضِيَ اللهِ عَنْهُمَا، وَعَنْ الْقَاسِمِ ، عَنْ عَائِشَةَ قَالَتْ : كَانَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُؤَذِّنَانِ : بِلَالٌ وَابْنُ أُمِّ مَكْتُومٍ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّبِلَالًا يُؤَذِّنُ بِلَيْلٍ، فَكُلُوا وَاشْرَبُوا حَتَّى تَسْمَعُوا أَذَانَ ابْنِ أُمِّ مَكْتُومٍ ".
فَقَالَ الْقَاسِمُ : وَمَا كَانَ بَيْنَهُمَا إِلَّا أَنْ يَنْزِلَ هَذَا، وَيَرْقَى هَذَا
Ishaq told us, Abdah told us, Ubayd Allah told us, on the authority of Nafi’, on the authority of Ibn Umar, may God be pleased with them both, and on the authority of Al-Qasim, on the authority of Aisha said: The Prophet, may God bless him and grant him peace, had two muezzins: Bilal and Ibn Umm Maktum, so the Messenger of God, may God bless him and grant him peace, said: “ “Nibbal announces the call to prayer at night, so eat and drink until you hear the call to prayer of Ibn Umm Maktum.” Then Al-Qasim said: There was nothing between them except for this to be revealed. And this is considered ruqyah
09
Sunan ad-Darimi # 2/1168
أَخْبَرَنَا عُثْمَانُ بْنُ عُمَرَ بْنِ فَارِسٍ ، حَدَّثَنَا يُونُسُ ، عَنْ الزُّهْرِيِّ ، عَنْ حَفْصِ بْنِ عُمَرَ بْنِ سَعْدٍ الْمُؤَذِّنِ، أَنَّ " سَعْدًا كَانَ يُؤَذِّنُ فِي مَسْجِدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ "، قَالَ حَفْصٌ : حَدَّثَنِي أَهْلِي ، أَنَّ بِلَالًا أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُؤْذِنُهُ لِصَلَاةِ الْفَجْرِ، فَقَالُوا : إِنَّهُ نَائِمٌ،" فَنَادَى بِلَالٌ بِأَعْلَى صَوْتِهِ : الصَّلَاةُ خَيْرٌ مِنْ النَّوْمِ، فَأُقِرَّتْ فِي أَذَانِ صَلَاةِ الْفَجْرِ ".
قَالَ أَبُو مُحَمَّد : يُقَالُ : سَعْدٌ الْقَرَظُ
Othman bin Omar bin Faris told us, Yunus told us, on the authority of Al-Zuhri, on the authority of Hafs bin Omar bin Saad, the muezzin, that “Saad was giving the call to prayer In the mosque of the Messenger of God, may God bless him and grant him peace. Hafs said: My family told me that Bilal came to the Messenger of God, may God bless him and grant him peace. He said the call to the dawn prayer, and they said: He is sleeping. Then Bilal called out at the top of his voice: Prayer is better than sleep. It was confirmed in the call to prayer. "Fajr." Abu Muhammad said: It is said: Saad Al-Qardh
10
Sunan ad-Darimi # 2/1169
أَخْبَرَنَا سَهْلُ بْنُ حَمَّادٍ ، حَدَّثَنَا شُعْبَةُ ، حَدَّثَنَا أَبُو جَعْفَرٍ ، عَنْ مُسْلِمٍ أَبِي الْمُثَنَّى ، عَنْ ابْنِ عُمَرَ ، أَنَّهُ قَالَ : " كَانَالْأَذَانُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَثْنَى مَثْنَى، وَالْإِقَامَةُ مَرَّةً، غَيْرَ أَنَّهُ كَانَ إِذَا قَالَ : قَدْ قَامَتْ الصَّلَاةُ، قَالَهَا مَرَّتَيْنِ : فَإِذَا سَمِعْنَا الْإِقَامَةَ، تَوَضَّأَ أَحَدُنَا وَخَرَجَ "
Sahl bin Hammad told us, Shu’bah told us, Abu Ja’far told us, on the authority of Muslim Abi Al-Muthanna, on the authority of Ibn Umar, that he said: “ During the time of the Messenger of God, may God bless him and grant him peace, the call to prayer was given two by two, and the iqama once, except that if he said: The prayer has begun, He said it twice: Then when we heard the Iqamah, one of us would perform ablution and go out.
11
Sunan ad-Darimi # 2/1170
أَخْبَرَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ، وَعَفَّانُ ، قَالَا : حَدَّثَنَا شُعْبَةُ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَنَسٍ ، قَالَ :" أُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ "
Abu Al-Walid Al-Tayalisi and Affan told us, saying: Shu’bah told us, on the authority of Khaled Al-Hadha’, on the authority of Abu Qalabah, on the authority of Anas, who said: “ Bilal was ordered to recite the call to prayer and recite the Iqamat Witr.”
12
Sunan ad-Darimi # 2/1171
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ سِمَاكِ بْنِ عَطِيَّةَ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَنَسٍ ، قَالَ :" أُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ، وَيُوتِرَ الْإِقَامَةَ إِلَّا الْإِقَامَةَ ".
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ سُفْيَانَ ، عَنْ خَالِدٍ عَنْ أَبِي قِلابَةَ ، عَنْ أَنَسٍ ، نَحْوَهُ
Suleiman bin Harb told us, Hammad bin Zaid told us, on the authority of Samak bin Atiya, on the authority of Ayyub, on the authority of Abu Qalabah, on the authority of Anas, he said: Bilal was ordered to recite the adhan in the middle, and to recite the Iqamah only after the Iqamah.” Muhammad bin Yusuf told us, on the authority of Sufyan, on the authority of Khalid, on the authority of Abu Qalaba, on the authority of Anas, and the like
13
Sunan ad-Darimi # 2/1172
أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ ، عَنْ هَمَّامٍ ، عَنْ عَامِرٍ الْأَحْوَلِ ، عَنْ مَكْحُولٍ ، عَنْ ابْنِ مُحَيْرِيزٍ ، عَنْ أَبِي مَحْذُورَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" أَمَرَ نَحْوًا مِنْ عِشْرِينَ رَجُلًا فَأَذَّنُوا، فَأَعْجَبَهُ صَوْتُ أَبِي مَحْذُورَةَ، فَعَلَّمَهُ الْأَذَانَ : اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنْ لَا إِلَه إِلَّا اللَّهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِ، حَيَّ عَلَى الْفَلَاحِ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللَّهُ، وَالْإِقَامَةَ مَثْنَى مَثْنَى "
Sa`id bin Amir informed us, on the authority of Hammam, on the authority of Amir al-Ahwal, on the authority of Makhul, on the authority of Ibn Muhayriz, on the authority of Abu Mahdhurah, that the Messenger of May God’s prayers and peace be upon him. He ordered about twenty men to give the call to prayer, and he liked the voice of Ubayy Mahdhurah, so he taught him the call to prayer: God is great. God is the greatest, God is the greatest, God is the greatest, I bear witness that there is no god but Allah, I bear witness that there is no god but Allah, I bear witness that Muhammad is the Messenger God, I bear witness that Muhammad is the Messenger of God, I bear witness that there is no god but Allah, I bear witness that there is no god but Allah, I bear witness that Muhammad Messenger of God, I bear witness that Muhammad is the Messenger of God, hail the prayer, hail the prayer, hail the success, hail the success, God is great, God is the greatest, There is no god but Allah, and the Residence is two by two.”
14
Sunan ad-Darimi # 2/1173
أَخْبَرَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ، وَحَجَّاجُ بْنُ الْمِنْهَالِ ، قَالَا : حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا عَامِرٌ الْأَحْوَلُ ، قَالَ حَجَّاجٌ فِي حَدِيثِهِ : عَامِرُ بْنُ عَبْدِ الْوَاحِدِ ، قَالَ : حَدَّثَنِي مَكْحُولٌ ، أَنَّ ابْنَ مُحَيْرِيزٍ حَدَّثَهُ، أَنَّ أَبَا مَحْذُورَةَ حَدَّثَهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" عَلَّمَهُ الْأَذَانَ تِسْعَ عَشْرَةَ كَلِمَةً، وَالْإِقَامَةَ سَبْعَ عَشْرَةَ كَلِمَةً "
Abu Al-Walid Al-Tayalisi and Hajjaj bin Al-Minhal told us, saying: Hammam told us, Aamir Al-Ahwal told us, Hajjaj said in his hadith : Aamer ibn Abd al-Wahid, he said: Makhoul narrated to me, that Ibn Muhayriz narrated to him, that Abu Mahdhurah narrated to him, that the Messenger of God, may God bless him and grant him peace May God bless him and grant him peace. “He taught him the call to prayer is nineteen words, and the Iqamat is seventeen words.”
15
Sunan ad-Darimi # 2/1174
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ ، عَنْ أَبِيهِ رَضِيَ اللهِ عَنْهُ، أَنَّهُ رَأَى بِلَالًا أَذَّنَ، قَالَ : " فَجَعَلْتُأَتَتَبَّعُ فَاهُ هَهُنَا وَهَهُنَا بِالْأَذَانِ "
Muhammad ibn Yusuf informed us, Sufyan informed us, on the authority of Awn ibn Abi Juhayfa, on the authority of his father, may God be pleased with him, that he saw Bilal giving the call to prayer, he said “So I started to follow his mouth here and there with the call to prayer.”
16
Sunan ad-Darimi # 2/1175
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا عَبَّادٌ ، عَنْ حَجَّاجٍ ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ ، عَنْ أَبِيهِ ، أَنَّ بِلَالًا" رَكَزَ الْعَنَزَةَ، ثُمَّ أَذَّنَ، وَوَضَعَ أُصْبُعَيْهِ فِي أُذُنَيْهِ فَرَأَيْتُهُ يَدُورُ فِي أَذَانِهِ ".
قَالَ عَبْد اللَّهِ : حَدِيثُ الثَّوْرِيِّ أَصَحُّ
Abdullah bin Muhammad told us, Abbad told us, on the authority of Hajjaj, on the authority of Aoun bin Abi Juhayfah, on the authority of his father, that Bilal “focused The goat, then he called the call to prayer, and put his two fingers in his ears, and I saw him turning to his ears.” Abdullah said: The hadith of Al-Thawri is more authentic.
17
Sunan ad-Darimi # 2/1176
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ ، أَنْبَأَنَا مُوسَى هُوَ ابْنُ يَعْقُوبَ الزَّمْعِيُّ ، قَالَ حَدَّثَنِي أَبُو حَازِمِ بْنُ دِينَارٍ ، قَالَ أَخْبَرَنِي سَهْلُ بْنُ سَعْدٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" ثِنْتَانِ لَا تُرَدَّانِ أَوْ قَلَّ : مَا تُرَدَّانِ : الدُّعَاءُ عِنْدَ النِّدَاءِ، وَعِنْدَ الْبَأْسِ حِينَ يُلْحِمُ بَعْضُهُ بَعْضًا "
Muhammad bin Yahya told us, Sa`id bin Abi Maryam told us, Musa told us, he is the son of Yaqoub al-Zam’i, he said Abu Hazim bin A dinar. He said, Sahl bin Saad told me that the Messenger of God, may God bless him and grant him peace, said: “Two times, which you will not want, or less: what you will want.” Supplication at the time of the call, and at the time of battle when they join one another.”
18
Sunan ad-Darimi # 2/1177
أَخْبَرَنَا عُثْمَانُ بْنُ عُمَرَ ، أَنْبَأنَا يُونُسُ ، عَنْ الزُّهْرِيِّ ، عَنْ عَطَاءِ بْنِ يَزِيدَ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" إِذَا سَمِعْتُمْ الْمُؤَذِّنَ، فَقُولُوا مِثْلَ مَا يَقُولُ "
Uthman ibn Umar informed us, Yunus informed us, on the authority of Al-Zuhri, on the authority of Ata’ ibn Yazid, on the authority of Abu Sa’id, he said: The Messenger of God, may God bless him and grant him peace He, peace and blessings be upon him, said: “When you hear the muezzin, say what he says.”
19
Sunan ad-Darimi # 2/1178
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأنَا هِشَامٌ الدَّسْتَوَائِيُّ ، عَنْ يَحْيَى ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ ، عَنْ عِيسَى بْنِ طَلْحَةَ قَالَ : دَخَلْنَا عَلَى مُعَاوِيَةَ فَنَادَى الْمُنَادِي، فَقَالَ :" اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، فَقَالَ مُعَاوِيَةُ : اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، قَالَ : أَشْهَدُ أَنْ لَا إِلَه إِلَّا اللَّهُ، قَالَ : وَأَنَا أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، قَالَ : أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، قَالَ : وَأَنَا أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ "
Yazid bin Harun informed us, Hisham Al-Dastawai informed us, on the authority of Yahya, on the authority of Muhammad bin Ibrahim bin Al-Harith, on the authority of Issa bin Talha said: We entered upon Muawiyah, and the herald called out and said: “God is the greatest, God is the greatest.” Then Muawiyah said: God is the greatest, God is the greatest. He said: I bear witness that there is no god but Allah. He said: And I bear witness that there is no god but Allah. He said: I bear witness that Muhammad is the Messenger of God. He said: And I bear witness. “Indeed, Muhammad is the Messenger of God”
20
Sunan ad-Darimi # 2/1179
قَالَ يَحْيَى : وَأَخْبَرَنِي بَعْضُ أَصْحَابِنَا، أَنَّهُلَمَّا قَالَ : حَيَّ عَلَى الصَّلَاةِ، قَالَ : " لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ "، ثُمَّ قَالَ مُعَاوِيَةُ : هَكَذَا سَمِعْتُ نَبِيَّكُمْ يَقُولُ هَذَا
Yahya said: And some of our companions told me that when he said: Come to prayer, he said: “There is no power nor strength except in God,” then Muawiyah said : This is how I heard your Prophet say this.
21
Sunan ad-Darimi # 2/1180
أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، أَنَّ مُعَاوِيَةَ سَمِعَ الْمُؤَذِّنَ قَالَ : " اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، فَقَالَ مُعَاوِيَةُ :" اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، فَقَالَ الْمُؤَذِّنُ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ.
فَقَالَ مُعَاوِيَةُ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ.
فَقَالَ الْمُؤَذِّنُ : أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، فَقَالَ مُعَاوِيَةُ : أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، فَقَالَ الْمُؤَذِّنُ : حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الصَّلَاةِ، فَقَالَ : لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ.
فَقَالَ الْمُؤَذِّنُ : حَيَّ عَلَى الْفَلَاحِ، حَيَّ عَلَى الْفَلَاحِ.
فَقَالَ : لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ.
فَقَالَ الْمُؤَذِّنُ : اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللَّهُ.
فَقَالَ : اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللَّهُ.
ثُمَّ قَالَ : هَكَذَا فَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ "
Saeed bin Amir told us, Muhammad bin Amr told us, on the authority of his father, on the authority of his grandfather, that Muawiyah heard the muezzin say: “God is great, God is great.” He is the greatest, so Muawiyah said: “God is the greatest, God is the greatest,” so the muezzin said: I bear witness that there is no god but Allah, I bear witness that there is no god but Allah. God. Muawiyah said: I bear witness that there is no god but Allah, I bear witness that there is no god but Allah. The muezzin said: I bear witness that Muhammad is the Messenger of God, I bear witness that Muhammad is the Messenger of God, so Muawiyah said: I bear witness that Muhammad is the Messenger of God, I bear witness That Muhammad is the Messenger of God, so he said The muezzin: He greeted the prayer, he greeted the prayer, and said: There is no power nor strength except in God. The muezzin said: Hail to the farmer, hail to the farmer. He said: There is no power nor strength except in God. The muezzin said: God is great, God is great, there is no god but God. He said: God The greatest, God is the greatest, there is no god but God. Then he said: This is what the Messenger of God, may God bless him and grant him peace, did.
22
Sunan ad-Darimi # 2/1181
أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا هِشَامٌ ، عَنْ يَحْيَى ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ قَالَ :" إِذَا نُودِيَ بِالصَّلَاةِ، أَدْبَرَ الشَّيْطَانُ لَهُ ضُرَاطٌ حَتَّى لَا يَسْمَعَ الْأَذَانَ، فَإِذَا قُضِيَ الْأَذَانُ، أَقْبَلَ، وَإِذَا ثُوِّبَ، أَدْبَرَ، فَإِذَا قُضِيَ التَّثْوِيبُ، أَقْبَلَ حَتَّى يَخْطِرَ بَيْنَ الْمَرْءِ وَنَفْسِهِ، فَيَقُولُ : اذْكُرْ كَذَا وَكَذَا، لِمَا لَمْ يَكُنْ يَذْكُرُ قَبْلَ ذَلِكَ ".
قَالَ أَبُو مُحَمَّد : ثُوِّبَ : يَعْنِي : أُقِيمَ
Wahb bin Jarir told us, Hisham told us, on the authority of Yahya, on the authority of Abu Salamah, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, That he said: “When the call to prayer is called, Satan turns his head so that he does not hear the call to prayer. Then, when the call to prayer is completed, he comes, and when he stops, he repents. He turns back, and when the tathwib is completed, he moves forward until it comes to the person and himself, and he says: Remember such-and-such, when he did not remember before. That.” Abu Muhammad said: Thawb: meaning: established.
23
Sunan ad-Darimi # 2/1182
أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ ، عَنْ شُعْبَةَ ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ ، عَنْ أَبِي الشَّعْثَاءِ الْمُحَارِبِيِّ ، أَنَّ أَبَا هُرَيْرَةَ رَأَىرَجُلًا خَرَجَ مِنْ الْمَسْجِدِ بَعْدَ مَا أَذَّنَ الْمُؤَذِّنُ، فَقَالَ : " أَمَّا هَذَا، فَقَدْ عَصَى أَبَا الْقَاسِمِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "
Saeed bin Amir told us, on the authority of Shu’bah, on the authority of Ibrahim bin Muhajir, on the authority of Abu Al-Sha’atha’ Al-Muharbi, that Abu Hurairah saw a man He left the mosque after the muezzin had called the call to prayer, and said: “As for this man, he has disobeyed Abu al-Qasim, may God bless him and grant him peace.”
24
Sunan ad-Darimi # 2/1183
أَخْبَرَنَا الْحَكَمُ بْنُ نَافِعٍ ، أَنْبأَنَا شُعَيْبٌ ، عَنْ الزُّهْرِيِّ ، أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" خَرَجَ حِينَ زَاغَتْ الشَّمْسُ، فَصَلَّى بِهِمْ صَلَاةَ الظُّهْرِ "
Al-Hakam bin Nafi’ told us, Shu’aib told us, on the authority of Al-Zuhri, Anas bin Malik told me that the Prophet, may God bless him and grant him peace, went out when The sun had risen, so he led the noon prayer with them.”
25
Sunan ad-Darimi # 2/1184
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي اللَّيْثُ ، حَدَّثَنِي ابْنُ شِهَابٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" إِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا بِالصَّلَاةِ، فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ ".
قَالَ أَبُو مُحَمَّد : هَذَا عِنْدِي عَلَى التَّأْخِيرِ إِذَا تَأَذَّوْا بِالْحَرِّ
Abdullah bin Salih told us, Al-Layth told me, Ibn Shihab told me, on the authority of Sa’id bin Al-Musayyab, and Abu Salamah bin Abdul Rahman On the authority of Abu Hurairah, that the Messenger of God, may God bless him and grant him peace, said: “When the heat is severe, cool off with prayer, for the severity of the heat is a Hellfire.” Abu Muhammad said: This is my opinion regarding the delay if they are harmed by the heat.
26
Sunan ad-Darimi # 2/1185
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، عَنْ ابْنِ أَبِي ذِئْبٍ ، عَنْ الزُّهْرِيِّ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ" يُصَلِّي الْعَصْرَ، ثُمَّ يَذْهَبُ الذَّاهِبُ إِلَى الْعَوَالِي فَيَأْتِيهَا وَالشَّمْسُ مُرْتَفِعَةٌ "
Ubayd Allah bin Musa told us, on the authority of Ibn Abi Dhib, on the authority of Al-Zuhri, on the authority of Anas, that the Messenger of God, may God bless him and grant him peace, used to pray Asr, then the one who goes to the highlands goes and comes there while the sun is high.”
27
Sunan ad-Darimi # 2/1186
أَخْبَرَنَا إِسْحَاقُ هُوَ ابْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ ، عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ ، قَالَ : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَيُصَلِّي الْمَغْرِبَ سَاعَةَ تَغْرُبُ الشَّمْسُ إِذَا غَابَ حَاجِبُهَا "
Ishaq, he is the son of Ibrahim Al-Hanathili, told us. Safwan bin Issa told us, on the authority of Yazid bin Abi Ubaid, on the authority of Salamah bin Al-Akwa’. He said: “The Prophet, may God’s prayers and peace be upon him, used to pray Maghrib at the time of the setting of the sun, when its visor had set.”
28
Sunan ad-Darimi # 2/1187
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، عَنْ عَبَّادِ بْنِ الْعَوَّامِ ، عَنْ عُمَرَ بْنِ إِبْرَاهِيمَ ، عَنْ قَتَادَةَ ، عَنْ الْحَسَنِ ، عَنْ الْأَحْنَفِ بْنِ قَيْسٍ ، عَنْ الْعَبَّاسِ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" لَا تَزَالُ أُمَّتِي بِخَيْرٍ مَا لَمْ يَنْتَظِرُوا بِالْمَغْرِبِ اشْتِبَاكَ النُّجُومِ "
Ibrahim ibn Musa informed us, on the authority of Abbad ibn al-Awwam, on the authority of Umar ibn Ibrahim, on the authority of Qatada, on the authority of al-Hasan, on the authority of al-Ahnaf ibn Qais On the authority of Al-Abbas, on the authority of the Prophet, may God bless him and grant him peace, he said: “My nation will continue to be well as long as they do not wait in Morocco for the clash of stars.”
29
Sunan ad-Darimi # 2/1188
أَخْبَرَنَا يَحْيَى بْنُ حَمَّادٍ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي بِشْرٍ ، عَنْ بَشِيرِ بْنِ ثَابِتٍ ، عَنْ حَبِيبِ بْنِ سَالِمٍ ، عَنْ النُّعْمَانِ بْنِ بَشِيرٍ ، قَالَ : وَاللَّهِ إِنِّي لَأَعْلَمُ النَّاسِ بِوَقْتِ هَذِهِ الصَّلَاةِ يَعْنِي : صَلَاةَ الْعِشَاءِ ، كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" يُصَلِّيهَا لِسُقُوطِ الْقَمَرِ لِثَالِثَةٍ ".
قَالَ يَحْيَى : أَمْلاهُ عَلَيْنَا مِنْ كِتَابِهِ عَنْ بَشِيرِ بْنِ ثَابِتٍ
Yahya bin Hammad told us, Abu Awanah told us, on the authority of Abu Bishr, on the authority of Bashir bin Thabit, on the authority of Habib bin Salim, on the authority of Al-Numan bin Bashir said: By God, I am the most knowledgeable of people about the time of this prayer, meaning: the evening prayer. The Messenger of God, may God bless him and grant him peace, was And peace be upon him He prays it for the third time before the moon sets.” Yahya said: He dictated it to us from his book on the authority of Bashir bin Thabit.
30
Sunan ad-Darimi # 2/1189
أَخْبَرَنَا حَجَّاجُ بْنُ مِنْهَالٍ ، وَعَمْرُو بْنُ عَاصِمٍ ، قَالَا : حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، حَدَّثَنَا عَاصِمُ بْنُ بَهْدَلَةَ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : " أَخَّرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْعِشَاءِ ذَاتَ لَيْلَةٍ حَتَّى كَادَ أَنْ يَذْهَبَ ثُلُثُ اللَّيْلِ أَوْ قَرِيبُهُ، فَجَاءَ وَفِي النَّاسُ رُقَّدٌ، وَهُمْ عِزُونَ، وَهُمْ حِلَقٌ، فَغَضِبَ، فَقَالَ :" لَوْ أَنَّ رَجُلًا نَدَى النَّاسَ وَقَالَ عَمْرٌو : نَدَبَ النَّاسَ إِلَى عَرْقٍ أَوْ مِرْمَاتَيْنِ، لَأَجَابُوا إِلَيْهِ، وَهُمْ يَتَخَلَّفُونَ عَنْ هَذِهِ الصَّلَاةِ، لَهَمَمْتُ أَنْ آمُرَ رَجُلًا لِيُصَلِّيَ بِالنَّاسِ، ثُمَّ أَتَخَلَّفَ عَلَى أَهْلِ هَذِهِ الدُّورِ الَّذِينَ يَتَخَلَّفُونَ عَنْ هَذِهِ الصَّلَاةِ، فَأُضْرِمَهَا عَلَيْهِمْ بِالنِّيرَانِ "
Hajjaj bin Minhal and Amr bin Asim told us, saying: Hammad bin Salamah told us, Asim bin Bahdala told us, on the authority of Abu Salih, On the authority of Abu Hurairah, he said: “The Messenger of God, may God bless him and grant him peace, delayed the evening prayer one night until almost a third of the night had passed or His relative, so he came and among the people lay asleep, and they were mourning, and they were shaving, so he became angry and said: “If only a man had called out to the people and Amr had said: Call the people to A race or two times, they would have responded to him, and they were neglecting this prayer. I decided to order a man to lead the people in prayer, and then "Do you look down upon the people of this land who neglect this prayer, and set it on fire upon them?"
31
Sunan ad-Darimi # 2/1190
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ ، حَدَّثَنَا عَبْدُ الْأَعْلَى ، عَنْ مَعْمَرٍ ، عَنْ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ قَالَتْ : أَعْتَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْعِشَاءِ حَتَّى نَادَاهُ عُمَرُ بْنُ الْخَطَّابِ : قَدْ نَامَ النِّسَاءُ وَالصِّبْيَانُ، فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " إِنَّهُلَيْسَ أَحَدٌ مِنْ أَهْلِ الْأَرْضِ يُصَلِّي هَذِهِ الصَّلَاةَ غَيْرَكُمْ ".
وَلَمْ يَكُنْ أَحَدٌ يُصَلِّي يَوْمَئِذٍ غَيْرَ أَهْلِ الْمَدِينَةِ
Nasr bin Ali told us, Abdul Ala told us, on the authority of Muammar, on the authority of Al-Zuhri, on the authority of Urwa, on the authority of Aisha, who said: The Messenger of God, may God’s prayers and peace be upon him, was eating dinner until Omar ibn al-Khattab called him: The women and children had fallen asleep, so the Messenger of God, may God’s prayers and peace be upon him, came out. He, peace and blessings be upon him, said: “Indeed, none of the people of the earth prays this prayer except you.” And no one was praying that day except the people of Medina.
32
Sunan ad-Darimi # 2/1191
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ ، أَنْبأَنَا ابْنُ جُرَيْجٍ ، أَنْبأَنَا الْمُغِيرَةُ بْنُ حَكِيمٍ ، أَنَّ أُمَّ كُلْثُومٍ بِنْتَ أَبِي بَكْرٍ أَخْبَرَتْهُ، عَنْ عَائِشَةَ قَالَتْ : أَعْتَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ حَتَّى ذَهَبَتْ عَامَّةُ اللَّيْلِ وَرَقَدَ أَهْلُ الْمَسْجِدِ فَخَرَجَ، فَصَلَّاهَا، فَقَالَ : " إِنَّهَالَوَقْتُهَا، لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي "
Ishaq told us, Muhammad bin Bakr told us, Ibn Jurayj told us, Al-Mughirah bin Hakim told us that Umm Kulthum was the daughter of Abu Bakr. She told him, on the authority of Aisha, who said: The Messenger of God, may God bless him and grant him peace, went dark one night until the rest of the night had passed and the people of He went out to the mosque and prayed it, and said: “It is the time, unless I make it difficult for my nation.”
33
Sunan ad-Darimi # 2/1192
أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ ، أَنْبأَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ عَطَاءٍ ، عَنْ ابْنِ عَبَّاسٍ . وَابْنُ جُرَيْجٍ ، عَنْ عَطَاءٍ ، عَنْ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَّرَ الصَّلَاةَ ذَاتَ لَيْلَةٍ، فَقِيلَ : يَا رَسُولَ اللَّهِ، الصَّلَاةَ، نَامَ النِّسَاءُ وَالْوِلْدَانُ، فَخَرَجَ وَهُوَ يَمْسَحُ الْمَاءَ عَنْ شِقِّهِ، وَهُوَ يَقُولُ :" هُوَ الْوَقْتُ لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي "
Muhammad bin Ahmad bin Abi Khalaf informed us, Sufyan informed us, on the authority of Amr, on the authority of Ata’, on the authority of Ibn Abbas. And Ibn Jurayj, on the authority of Ata’, on the authority of Ibn Abbas, that the Messenger of God, may God bless him and grant him peace, delayed the prayer one night, and it was said: O Messenger of God, While praying, the women fell asleep And the two children. He came out while wiping the water from his crack, saying: “The time has come, lest I make it difficult for my nation.”
34
Sunan ad-Darimi # 2/1193
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، حَدَّثَنِي الزُّهْرِيُّ ، حَدَّثَنِي عُرْوَةُ ، عَنْ عَائِشَةَ ، قَالَتْ :" كُنَّ نِسَاءُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّينَ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْفَجْرَ، ثُمَّ يَرْجِعْنَ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ قَبْلَ أَنْ يُعْرَفْنَ "
Muhammad bin Yusuf told us, Al-Awza’i told us, Al-Zuhri told me, Urwa told me, on the authority of Aisha, she said: “They were the wives of the Prophet, may God bless him and grant him peace. May God bless him and grant him peace. They pray with the Prophet, may God bless him and grant him peace, at dawn, then they return, wrapped in their loincloths, before "they are known"
35
Sunan ad-Darimi # 2/1194
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ ، عَنْ رَافِعِ بْنِ خَدِيجٍ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" أَسْفِرُوا بِصَلَاةِ الصُّبْحِ، فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ "
Hajjaj bin Minhal told us, Shu’bah told us, on the authority of Muhammad bin Ishaq, on the authority of Asim bin Omar bin Qatada, on the authority of Mahmoud bin Labid, On the authority of Rafi’ ibn Khadij, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: “Start with the morning prayer, for it is greater in reward.”
36
Sunan ad-Darimi # 2/1195
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ ابْنِ عَجْلَانَ ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ ، عَنْ رَافِعِ بْنِ خَدِيجٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" نَوِّرُوا بِصَلَاةِ الْفَجْرِ، فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ ".
أَخْبَرَنَا أَبُو نُعَيْمٍ ، عَنْ سُفْيَانَ ، عَنْ ابْنِ عَجْلَانَ ، نَحْوَهُ، أَوْ : " أَسْفِرُوا "
Muhammad bin Yusuf told us, Sufyan told us, on the authority of Ibn Ajlan, on the authority of Asim bin Omar bin Qatada, on the authority of Mahmoud bin Labid, on the authority of Rafi’ bin Khadij said: The Messenger of God, may God bless him and grant him peace, said: “Enlighten yourselves with the dawn prayer, for it is the greatest reward.” Abu Nu'aym told us, On the authority of Sufyan, on the authority of Ibn Ajlan, and something similar, or: “Travel.”
37
Sunan ad-Darimi # 2/1196
أَخْبَرَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، عَنْ الْأَوْزَاعِيِّ ، عَنْ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" مَنْ أَدْرَكَ مِنْ صَلَاةٍ رَكْعَةً فَقَدْ أَدْرَكَهَا ".
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، حَدَّثَنِي الزُّهْرِيُّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، بِمِثْلِهِ
Muhammad bin Kathir informed us, on the authority of Al-Awza’i, on the authority of Al-Zuhri, on the authority of Abu Salamah, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, He said: “Whoever performs a rak’ah of prayer has performed it.” Muhammad bin Yusuf told us, Ibn Uyaynah told us, Al-Zuhri told me, on the authority of Abu Salamah, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, with a similar example.
38
Sunan ad-Darimi # 2/1197
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا مَالِكٌ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، وَعَنْ بُسْرِ بْنِ سَعِيدٍ ، وَعَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ يُحَدِّثُونَهُ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" مَنْ أَدْرَكَ مِنْ الصُّبْحِ رَكْعَةً قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ، فَقَدْ أَدْرَكَهَا، وَمَنْ أَدْرَكَ مِنْ الْعَصْرِ رَكْعَةً قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ، فَقَدْ أَدْرَكَهَا "
Ubayd Allah bin Abdul Majeed told us, Malik told us, on the authority of Zayd bin Aslam, on the authority of Ata’ bin Yasar, on the authority of Busr bin Saeed, On the authority of Abd al-Rahman al-Araj, they narrated to him, on the authority of Abu Hurairah, that the Messenger of God, may God bless him and grant him peace, said: “Whoever catches up with the dawn “A rak’ah before the sun rises, he has performed it, and whoever performs a rak’ah from the afternoon prayer before the sun sets, he has performed it.”
39
Sunan ad-Darimi # 2/1198
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ الْحُمَيْدِيُّ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، عَنْ عَمْرِو بْنِ الْحَارِثِ ، عَنْ دَرَّاجٍ أَبِي السَّمْحِ ، عَنْ أَبِي الْهَيْثَمِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" إِذَا رَأَيْتُمْ الرَّجُلَ يَعْتَادُ الْمَسْجِدَ، فَاشْهَدُوا لَهُ بِالْإِيمَانِ، فَإِنَّ اللَّهَ يَقُولُ : # إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ سورة التوبة آية 18 # "
Abdullah bin Al-Zubayr Al-Humaidi told us, Abdullah bin Wahb told us, on the authority of Amr bin Al-Harith, on the authority of Darraj Abi Al-Samh, on the authority of Abu Al-Haytham, on the authority of Abu Sa’id Al-Khudri, on the authority of the Prophet, may God bless him and grant him peace, said: “If you see a man frequenting the mosque, So bear witness to him in faith, for God says: “The mosques of God are inhabited only by those who believe in God.” Surat Al-Tawbah, Verse 18 #
40
Sunan ad-Darimi # 2/1199
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي سَهْلٍ .
ح قَالَ : أَنْبأَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عُثْمَانَ بْنِ حَكِيمٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ ، عَنْ عُثْمَانَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" مَنْ صَلَّى الْعِشَاءَ فِي جَمَاعَةٍ، كَانَ كَقِيَامِ نِصْفِ لَيْلَةٍ، وَمَنْ صَلَّى الْفَجْرَ فِي جَمَاعَةٍ كَانَ كَقِيَامِ لَيْلَةٍ "
Muhammad bin Yusuf told us, Sufyan told us, on the authority of Abu Sahl. H said: Abu Nu`aym told us, Sufyan told us, on the authority of Uthman bin Hakim, on the authority of Abdul Rahman bin Abi Amra, on the authority of Uthman, he said: The Messenger of God, may God bless him and grant him peace, said: “Whoever prays the evening prayer in congregation, will It is like standing in prayer for half a night, and whoever prays Fajr in a group, it will be like standing in prayer all night.”
41
Sunan ad-Darimi # 2/1200
أَخْبَرَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : الْوَلِيدُ بْنُ عَيْزَارٍ أَخْبَرَنِي، قَالَ سَمِعْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ ، يَقُولُ : حَدَّثَنِي صَاحِبُ هَذِهِ الدَّارِ، وَأَوْمَأَ بِيَدِهِ إِلَى دَارِ عَبْدِ اللَّهِ ، أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَيُّ الْعَمَلِ أَفْضَلُ أَوْ أَحَبُّ إِلَى اللَّهِ؟ قَالَ :" الصَّلَاةُ عَلَى مِيقَاتِهَا "
Abu Al-Walid Al-Tayalisi told us, Shu’bah told us, he said: Al-Walid bin Aizar told me, he said I heard Abu Amr Al-Shaybani, saying The owner of this house told me, and he gestured with his hand to Abdullah’s house, that he asked the Prophet, may God bless him and grant him peace: What is the work? Is it better or more beloved to God? He said: “Prayer at its appointed time.”
42
Sunan ad-Darimi # 2/1201
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ هُوَ ابْنُ النُّعْمَانِ الْأَنْصَارِيُّ ، حَدَّثَنِي سَعْدُ بْنُ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ الْأَنْصَارِيُّ ، عَنْ أَبِيهِ ، عَنْ كَعْبٍ ، قَالَ : خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ فِي الْمَسْجِدِ سَبْعَةٌ : مِنَّا ثَلَاثَةٌ مِنْ عَرَبِنَا وَأَرْبَعَةٌ مِنْ مَوَالِينَا أَوْ أَرْبَعَةٌ مِنْ عَرَبِنَا وَثَلَاثَةٌ مِنْ مَوَالِينَا ، قَالَ : فَخَرَجَ عَلَيْنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَعْضِ حُجَرِهِ حَتَّى جَلَسَ إِلَيْنَا، فَقَالَ : " مَا يُجْلِسُكُمْ هَهُنَا؟ " قُلْنَا : انْتِظَارُ الصَّلَاةِ، قَالَ : فَنَكَتَ بِإِصْبَعِهِ فِي الْأَرْضِ، وَنَكَسَ سَاعَةً.
ثُمَّ رَفَعَ إِلَيْنَا رَأْسَهُ، فَقَالَ : " هَلْ تَدْرُونَ مَا يَقُولُ رَبُّكُمْ؟ "، قَالَ : قُلْنَا : اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ : إِنَّهُ يَقُولُ :" مَنْ صَلَّى الصَّلَاةَ لِوَقْتِهَا، فَأَقَامَ حَدَّهَا، كَانَ لَهُ بِهِ عَلَيَّ عَهْدٌ أُدْخِلُهُ الْجَنَّةَ، وَمَنْ لَمْ يُصَلِّ الصَّلَاةَ لِوَقْتِهَا، وَلَمْ يُقِمْ حَدَّهَا، لَمْ يَكُنْ لَهُ عِنْدِي عَهْدٌ، إِنْ شِئْتُ أَدْخَلْتُهُ النَّارَ، وَإِنْ شِئْتُ أَدْخَلْتُهُ الْجَنَّةَ "
Abu Nu`aym told us, Abd al-Rahman told us, he is Ibn al-Nu`man al-Ansari, Sa`d bin Ishaq bin Ka`b bin Ujrah told me. Al-Ansari, on the authority of his father, on the authority of Ka’b, said: The Messenger of God, may God’s prayers and peace be upon him, came out against us while we were in the mosque, seven of them: three of us. Of our Arabs and four of our loyalists, or four of our Arabs and three of our loyalists. He said: Then the Prophet, may God bless him and grant him peace, revolted against us. He moved his lap until he sat down to us, and said: “Why are you sitting here?” We said: Waiting for prayer. He said: So he poked his finger in the the ground, and lay down for an hour. Then he raised his head to us and said: “Do you know what your Lord says?” He said: We said: God and His Messenger know best. He said: He says: “Whoever prays the prayer At that time, he established its punishment, and he had a covenant with me whereby I would admit him to Paradise, and whoever did not perform the prayer At that time, and he did not perform its punishment, he had no covenant with me. If I wished, I could make him enter Hell, and if I wished, I could make him enter Paradise.”
43
Sunan ad-Darimi # 2/1202
أَخْبَرَنَا سَهْلُ بْنُ حَمَّادٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ بُدَيْلٍ ، عَنْ أَبِي الْعَالِيَةِ : الْبَرَّاءِ ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ ، عَنْ أَبِي ذَرٍّ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ لَهُ : " كَيْفَ أَنْتَ إِذَا بَقِيتَ فِي قَوْمٍ يُؤَخِّرُونَ الصَّلَاةَ عَنْ وَقْتِهَا؟ "، قَالَ : اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ :" صَلِّ الصَّلَاةَ لِوَقْتِهَا وَاخْرُجْ، فَإِنْ أُقِيمَتْ الصَّلَاةُ وَأَنْتَ فِي الْمَسْجِدِ فَصَلِّ مَعَهُمْ "
Sahl bin Hammad told us, Shu`bah told us, on the authority of Badil, on the authority of Abu Al-Aliyah: Al-Bara’, on the authority of Abdullah bin Al-Samit, on the authority of Abu Dhar, that the Prophet, may God bless him and grant him peace, said to him: “How will you be if you remain among a people who delay prayer beyond its appointed time?” He said: God. And His Messenger knows best. He said: “Pray the prayer at its appointed time and go out. If the prayer is established while you are in the mosque, then pray with them.”
44
Sunan ad-Darimi # 2/1203
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ ، عَنْ أَبِي ذَرٍّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا أَبَا ذَرٍّ، كَيْفَ تَصْنَعُ إِذَا أَدْرَكْتَ أُمَرَاءَ يُؤَخِّرُونَ الصَّلَاةَ عَنْ وَقْتِهَا؟ قُلْتُ : مَا تَأْمُرُنِي يَا رَسُولَ اللَّهِ؟ قَالَ :" صَلِّ الصَّلَاةَ لِوَقْتِهَا، وَاجْعَلْ صَلَاتَكَ مَعَهُمْ نَافِلَةً ".
قَالَ أَبُو مُحَمَّد : ابْنُ الصَّامِتِ هُوَ : ابْنُ أَخِي أَبِي ذَرٍّ
Yazid bin Harun told us, Hammam told us, Abu Imran al-Juni told us, on the authority of Abdullah bin al-Samit, on the authority of Abu Dharr, he said: The Messenger of God, may God bless him and grant him peace, said: “O Abu Dharr, what would you do if you came across leaders delaying the prayer beyond its appointed time?” I said: What? Do you command me, O Messenger of God? He said: “Pray the prayer at its appointed time, and make your prayer with them voluntary.” Abu Muhammad said: Ibn al-Samit is: the son of my brother Abi Dharr.
45
Sunan ad-Darimi # 2/1204
أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" مَنْ نَسِيَ صَلَاةً أَوْ نَامَ عَنْهَا، فَلْيُصَلِّهَا إِذَا ذَكَرَهَا، إِنَّ اللَّهَ تَعَالَى يَقُولُ : # وَأَقِمِ الصَّلاةَ لِذِكْرِي سورة طه آية 14 # "
Saeed bin Amir told us, on the authority of Saeed, on the authority of Qatada, on the authority of Anas, that the Messenger of God, may God bless him and grant him peace, said: “Whoever forgets a prayer or... He fell asleep while praying, so let him pray it when he remembers it. God Almighty says: “And establish prayer for the remembrance of Surat Taha, verse 14”
46
Sunan ad-Darimi # 2/1205
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ يَرْفَعُهُ، قَالَ : " إِنَّالَّذِي تَفُوتُهُ الصَّلَاةُ : صَلَاةُ الْعَصْرِ، فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ "
Muhammad bin Yusuf told us, Ibn Uyaynah told us, on the authority of Al-Zuhri, on the authority of Salim, on the authority of his father, he raises it, he said: “Indeed, he who misses the prayer: a prayer era, as if he had provided for his family and wealth.”
47
Sunan ad-Darimi # 2/1206
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عُبَيْدِ اللَّهِ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" مَنْ فَاتَتْهُ صَلَاةُ الْعَصْرِ، فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَوَلَدَهُ ".
قَالَ أَبُو مُحَمَّد : أَوْ مَالَهُ
Muhammad bin Yusuf told us, Sufyan told us, on the authority of Ubayd Allah, on the authority of Nafi’, on the authority of Ibn Umar, he said: The Messenger of God, may God bless him and grant him peace, said He said: “Whoever misses the afternoon prayer, it is as if he has taken care of his family and children.” Abu Muhammad said: Or his money
48
Sunan ad-Darimi # 2/1207
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبأَنَا هِشَامُ بْنُ حَسَّانَ ، عَنْ مُحَمَّدٍ ، عَنْ عَبِيدَةَ ، عَنْ عَلِيٍّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْخَنْدَقِ :" مَلَأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ نَارًا كَمَا حَبَسُونَا عَنْ صَلَاةِ الْوُسْطَى حَتَّى غَابَتْ الشَّمْسُ "
Yazid bin Harun informed us, Hisham bin Hassan informed us, on the authority of Muhammad, on the authority of Ubaida, on the authority of Ali, he said: The Messenger of God, may God bless him and grant him peace, said He, peace and blessings be upon him, said on the Day of the Trench: “God filled their graves and their homes with fire, just as they withheld us from the middle prayer until the sun went down.”
49
Sunan ad-Darimi # 2/1208
أَخْبَرَنَا أَبُو عَاصِمٍ ، عَنْ ابْنِ جُرَيْجٍ ، حَدَّثَنَا أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ جَابِرًا يَقُولُ : أَوْ قَالَ جَابِرٌ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" لَيْسَ بَيْنَ الْعَبْدِ وَبَيْنَ الشِّرْكِ وَبَيْنَ الْكُفْرِ إِلَّا تَرْكُ الصَّلَاةِ ".
قَالَ لِي أَبُو مُحَمَّد : الْعَبْدُ إِذَا تَرَكَهَا مِنْ غَيْرِ عُذْرٍ وَعِلَّةٍ، وَلَا بُدَّ مِنْ أَنْ يُقَالَ : بِهِ كُفْرٌ وَلَمْ يَصِفْ بِالْكُفْرِ
Abu Asim told us, on the authority of Ibn Jurayj, Abu Al-Zubayr told us, that he heard Jabir say: Or Jabir said: The Messenger of God, may God bless him and grant him peace, said Peace and blessings of God be upon him: “There is nothing between a servant and polytheism and disbelief except the abandonment of prayer.” Abu Muhammad said to me: If the slave abandons it from Without an excuse or a reason, and it must be said: it is disbelief, but it is not described as disbelief.
50
Sunan ad-Darimi # 2/1209
أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : بَيْنَمَا النَّاسُ فِي صَلَاةِ الْفَجْرِ فِي قُبَاءٍ إِذْ جَاءَهُمْ رَجُلٌ، فَقَالَ : " إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَأُنْزِلَ عَلَيْهِ الْقُرْآنُ، وَأُمِرَ أَنْ يَسْتَقْبِلَ الْكَعْبَةَ، فَاسْتَقْبِلُوهَا، وَكَانَ وَجُهُ النَّاسِ إِلَى الشَّامِ ، فَاسْتَدَارُوا، فَوَجَّهُوا إِلَى الْكَعْبَةِ "
Yahya bin Hassan told us, Sulayman bin Bilal told us, on the authority of Abdullah bin Dinar, on the authority of Ibn Umar, he said: While the people are in prayer At dawn in Quba, a man came to them and said: “The Messenger of God, may God bless him and grant him peace, the Qur’an was revealed to him, and he was commanded to face The Kaaba, so they faced it, and the people’s faces were towards the Levant, so they turned around and faced towards the Kaaba.”