Affan told us, Hammad bin Salamah told us, Hammad told us, on the authority of Abraham, on the authority of Al-Aswad, on the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace. And he said: “The Pen was lifted from three people: from the sleeper until he wakes up, from the child until he has a wet dream, and from the insane until he wakes up.” He becomes sensible.” Hammad also said: “And about the fool until he becomes sensible.”

Abu Al-Numan told us, Hammad bin Zaid told us, on the authority of Yahya bin Saeed, on the authority of Abu Umamah bin Sahl bin Hanif, on the authority of Uthman, He said: I heard the Messenger of God, may God bless him and grant him peace, saying: “It is not permissible to shed the blood of a Muslim except in one of three cases: disbelief after belief, or adultery.” after a battle, or he kills a soul for other than a soul, and then he will be killed.”

Ya'la told us, Al-A'mash told us, on the authority of Abdullah bin Murrah, on the authority of Masruq, on the authority of Abdullah, he said: The Messenger of God, may God bless him and grant him peace, said He said: “It is not permissible to shed the blood of a man who bears witness that there is no god but God, and that I am the Messenger of God, except one of three people: a soul for a soul, And the married man, the adulterer, the one who abandons his religion, the one who separates from the community.”

Saad bin Hafs told us, Shayban told us, on the authority of Ash’ath, on the authority of Ikrimah, on the authority of Ibn Abbas, he said: Safwan bin Umayyah was asleep. In the mosque, a man came to him while he was sleeping, took off his robe from under his head, noticed it, and caught up with him and took him to the mosque. The Messenger of God, may God bless him and grant him peace May God bless him and grant him peace. He said: O Messenger of God, I was sleeping in the mosque, and this man came to me and took off my robe from under my head, so I followed him. So I took it, and he ordered it to be cut, and Safwan said to him: O Messenger of God, is my cloak not old enough for this to be cut in it? He said: “So, before that.” Do you bring it to me? "

Suleiman bin Daoud Al-Hashimi informed us, Ibrahim bin Saad informed us, on the authority of Al-Zuhri, on the authority of Amra bint Abdul Rahman, on the authority of Aisha: The Messenger of God, may God bless him and grant him peace, said: “The hand is cut off for a quarter of a dinar or more.”

Abu Nu`aym told us, Sufyan told us, on the authority of Ayyub, Ismail bin Umayyah, Ubayd Allah, and Musa bin Uqba, on the authority of Nafi’, On the authority of Ibn Umar, he said: “The Messenger of God, may God bless him and grant him peace, cut a shield whose value was three dirhams.”

Ahmad bin Abdullah told us, Al-Layth told us, on the authority of Ibn Shihab, on the authority of Urwa bin Al-Zubayr, on the authority of Aisha: The Quraysh were the most important of them. The matter of the hidden woman who stole. They said: Who will speak to the Messenger of God, may God bless him and grant him peace, about her? They said: Who dares? Except for Osama bin Zaid, the love of the Messenger of God, may God bless him and grant him peace? So Osama spoke to him, and the Messenger of God, may God bless him and grant him peace, said: “Do you intercede regarding one of the limits set by God?” Then he got up and delivered a sermon, and said: “But those who Before you, if someone stole from them, they would They left the honorable, and if the weak among them stole, they imposed the punishment on him, and by God, if Fatima, the daughter of Muhammad, had stolen, I would have cut off her hand.”

Hajjaj bin Minhal told us, Hammad bin Salamah told us, on the authority of Ishaq bin Abdullah bin Abi Talha, on the authority of Abu Al-Mundhir, a servant Abu Dhar, on the authority of Abu Umayyah Al-Makhzoumi, that the Messenger of God, may God bless him and grant him peace, was brought with a thief who confessed, but he was not found with him. He said: “What do you think you have stolen?” He said: “Yes.” He said: “What do you think you have stolen?” He said: “Yes.” He said: “So go and cut off his hand and then bring him.” So they cut off his hand, then they brought him, and he said: “Ask forgiveness from God and repent to him.” He said: “I ask forgiveness from God and repent to him,” so he said: “O God, repent to him.” Oh God, repent for him.”

Yazid ibn Harun informed us, Yahya ibn Sa`id informed us, that Muhammad ibn Yahya ibn Hibban informed him, on the authority of Rafi’ ibn Khadij, he said: I heard the Messenger of God, may God bless him and grant him peace, saying: “There is no cutting in the fruit or in increasing it.”

Al-Hussein bin Mansour told us, Abu Usama told us, on the authority of Yahya bin Saeed, on the authority of Muhammad bin Yahya bin Hibban, on the authority of a man from His people, on the authority of Rafi’ ibn Khadij, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “There is no cutting off of fruit or abundance.”

Ishaq told us, Waki’ told us, on the authority of Sufyan, on the authority of Yahya bin Sa’id, on the authority of Muhammad bin Yahya bin Hibban, on the authority of his uncle Wasi’ Ibn Hibban, on the authority of Rafi’ Ibn Khadij, said: The Messenger of God, may God’s prayers and peace be upon him, said: “There is no cutting of the fruit or its abundance.” Abu Nu`aym told us, he told us Sufyan, on the authority of Yahya bin Saeed, on the authority of Muhammad bin Yahya bin Hibban, on the authority of Rafi’ bin Khadij, on the authority of the Prophet, may God bless him and grant him peace Towards him

Ishaq told us, Jarir and Al-Thaqafi told us, on the authority of Yahya bin Saeed, Muhammad bin Yahya bin Hibban told me, on the authority of Rafi’ bin Khadij, he said: I heard the Prophet, may God bless him and grant him peace, saying: “There is no cutting of fruit or abundance.” He said: It is palm fat. And the most: stones

Saeed bin Mansour told us, Abd al-Aziz bin Muhammad told us, on the authority of Yahya bin Saeed, on the authority of Muhammad bin Yahya bin Hibban, on the authority of Abi Maimoon, on the authority of Rafi’ bin Khadij, said: I heard the Prophet, may God bless him and grant him peace, saying: “There is no cutting off in many cases.” Abu Muhammad said: What he said. Abu Osama

Abu Asim informed us, on the authority of Ibn Jurayj, he said: Abu al-Zubair informed us, Jabir said: The Messenger of God, may God bless him and grant him peace, said: “It is not upon “The plunderer, nor the embezzler, nor the traitor.”

Hashim bin Al-Qasim told us, Shu’bah told us, on the authority of Qatada, on the authority of Anas, “The Prophet, may God’s prayers and peace be upon him, brought a man who had drunk wine.” So he hit him with two palm trees. Then Abu Bakr did the same. When Omar was there, he consulted the people, and Abd al-Rahman bin Awf said: The lightest limit: eighty. He said: So he did.

Muslim bin Ibrahim told us, Abdul Aziz bin Al-Mukhtar told us, Abdullah Al-Danaj told us, Hudayn bin Al-Mundhir Al-Raqashi told us He said: I witnessed Othman bin Affan and Al-Walid bin Uqba was brought, and Ali said: “The Prophet, may God bless him and grant him peace, was flogged.” Forty, and Abu Bakr was flogged forty, and Omar was eighty, and every year.”

Muhammad bin Abdullah Al-Raqqashi told us, Yazid told us he is Ibn Zurai’, Muhammad told us he is Ibn Ishaq, Abdullah bin Utba bin Urwa bin Masoud Al-Thaqafi, on the authority of Amr bin Al-Sharid, on the authority of his father, said: I heard the Messenger of God, may God bless him and grant him peace, He says: “If one of you drinks, beat him, then if he comes again, beat him, then if he comes again, beat him, then if he comes again the fourth time, kill him.”

Abdullah bin Yazid told us, Sa`id, who is Ibn Abi Ayyub, told us, Yazid bin Abi Habib told me, on the authority of Bukayr bin Abdullah. Ibn Al-Ashjaj, on the authority of Suleiman Ibn Yasar, on the authority of Abd al-Rahman, he is Ibn Jabir, on the authority of Abu Burdah Ibn Nayyar, he said: I heard the Messenger of God May God bless you He, peace and blessings of God be upon him, said: “It is not permissible for anyone to strike anyone with more than ten strikes, except within the limits set by God.”

Abu Asim told us, Ibn Jurayj told us, Ibn Shihab told me, on the authority of Abu Salamah, on the authority of Jabir: That a man from Islam came to the Prophet, may God bless him and grant him peace. May God bless him and grant him peace, and he told him that he had committed adultery, so he testified against himself that he had committed adultery four times, so he ordered that he be stoned, and he had been clean.

Ubayd Allah ibn Musa told us, on the authority of Israel, on the authority of Simmak, that he heard Jabir ibn Samra say: The Prophet, may God bless him and grant him peace, was brought with a goat. Ibn Malik is a short man in a garment with no robe over it, and the Messenger of God, may God bless him and grant him peace, is reclining on a pillow. He went to his left and spoke to him, but I do not know what he was saying to him, and I was far from him. There were people between me and him. Then he said: “Go with him and stone him.” Then he said: “Send him back.” He also spoke to him while I was listening, but there were people between me and him, so he said: “Go with him and stone him.” Then the Prophet stood up and prayed. May God bless him and grant him peace. He gave a speech while I was listening to him, then he said: “Whenever we mobilize in the path of God, one of them leaves behind him a companion like that of a goat who gives “Is one of them a lump of milk?”

Muhammad bin Yusuf told us, Sufyan bin Uyaynah told us, on the authority of Al-Zuhri, on the authority of Ubayd Allah bin Abdullah bin Utbah, on the authority of Abu Huraira, Zayd bin Khalid, and Shibl said: A man came to the Messenger of God, may God bless him and grant him peace, and said: I adjure you by God, will you not make a decision? between us according to the Book of God, and his opponent, who was more knowledgeable than him, said: He has spoken the truth, judge between us according to the Book of God, and give me permission, O Messenger of God, to speak. So he said The Messenger of God, may God bless him and grant him peace: “Say,” and he said: My son was harsh with the people of this, so he committed adultery with his wife, so I ransomed him. With a hundred sheep and a servant, and I asked men of knowledge, and they told me that my son must be subjected to a hundred lashes and a year of exile, and that The wife of this stoner, and he said: “By the One in whose hand is my soul, I will surely judge between you according to the Book of God: the hundred sheep and the servant shall be returned to you and to your son.” One hundred lashes and exile for a year, and, O Unays, go against the woman of this immorality, and if she confesses, stone her.” So she confessed, and he stoned her.

Muhammad bin Abdullah Al-Raqqashi told us, Yazid bin Zurayi told us, Muhammad bin Ishaq bin Yasar told us, Muhammad bin Ibrahim al-Taymi, on the authority of Abu al-Haytham ibn Nasr ibn Dahr al-Aslami, on the authority of his father, he said: I was among those who stoned him. Abu Muhammad said: That is, Ma'iz bin Malik. When he found that he was touching the stones, he became extremely alarmed. He said: So we mentioned that to the Messenger of God, may God bless him and grant him peace. He said: “So would you leave him alone?”

Muhammad bin Issa told us, Yahya bin Abi Zaida told us, on the authority of Dawud, on the authority of Abu Nadra, on the authority of Abu Saeed Al-Khudri, he said: The Messenger of God, may God bless him and grant him peace, said: “Go with Ma’iz bin Malik and stone him.” So we took him to Baqi al-Gharqad, and by God, what We bound him and did not dig for him, but he stood up and we threw at him bones, potsherds, and gravel.

Abu Nu`aym told us, Bashir ibn al-Muhajir told us, Abdullah ibn Buraydah told me, on the authority of his father, he said: I was sitting with the Prophet, may God bless him and grant him peace. May God bless him and grant him peace. Then a man called Ma’iz bin Malik came to him and confessed to him about adultery. He rebuked him three times, then came. Fourth, he confessed, “Then the Prophet, may God bless him and grant him peace, ordered that a pit be dug for him, and he was placed in it up to his chest, and he ordered the people to stone him.”

Ahmad bin Abdullah told us, Zuhayr told us, Musa bin Uqba told us, on the authority of Nafi’, on the authority of Ibn Umar: that the Jews came to The Messenger of God, may God bless him and grant him peace, saw a man and a woman among them who had committed adultery, and he said: “What do you do to those of you who committed adultery?” They said: We do not find it in it Something, then Abdullah bin Salam said to them: You lied, that in the Torah there is stoning, so bring the Torah and recite it if you are truthful, so bring the Torah. So one of them who taught it placed his hand on the verse about stoning, and said: What is this? When they saw that, they said: It is a sign. Stoning. “So the Messenger of God, may God bless him and grant him peace, ordered them to be stoned,” so they were stoned close to where the funerals are placed at the mosque. Abdullah said: I saw its owner hiding over it, protecting it with stones.

Khaled bin Mukhlid told us, Malik told us, on the authority of Al-Zuhri, on the authority of Ubayd Allah bin Abdullah bin Utbah, on the authority of Ibn Abbas, he said: Omar said: “Indeed, God Almighty sent Muhammad, may God bless him and grant him peace, with the truth, and sent down to him the Book, and among what He sent down was a verse Stoning, so we read it, were aware of it, and understood it, and the Messenger of God, may God bless him and grant him peace, stoned us and we stoned after him, so I fear if the people will remain for a long time. For the one who says: We do not find the punishment for stoning in the Book of God, and stoning in the Book of God is a duty imposed on any man who commits adultery. And women, if they are married, if there is evidence, or there is pregnancy or confession.”

Muhammad bin Yazid Al-Rifa’i told us, Al-Aqdi told us, Shu’bah told us, on the authority of Qatada, on the authority of Yunus bin Jubayr, who narrated: On the authority of Kathir bin Al-Salt, on the authority of Zayd bin Thabit, who said: I bear witness that I heard the Messenger of God, may God bless him and grant him peace, saying: “When an old man and a young woman commit adultery, So stone them absolutely.”

Abu Nu`aym told us, Bashir ibn al-Muhajir told us, Abdullah ibn Buraida told me, on the authority of his father, he said: I was sitting with the Prophet, may God bless him and grant him peace. May God bless him and grant him peace. Then a woman from Banu Ghamid came to him and said: O Prophet of God, I have committed adultery, and I want you to purify me. So he said to her: “Go back.” The next day, she went to him again, confessed to him that she had committed adultery, and said: O Prophet of God, purify me, so that you may reject me as you rejected a goat. Ibn Malik, by God, I am pregnant, so the Prophet, may God bless him and grant him peace, said to her: “Go back, so that “You will give birth.” When she gave birth, she brought the boy, carrying him in a cloth, and said: O Prophet of God, you have given birth. He said: “Then go and breastfeed him, then Wean him.” Then when she weaned him, she brought him the boy with a piece of bread in his hand, and said: O Prophet of God, I have weaned him, so the Prophet commanded, may God’s prayers and peace be upon him. May God bless him and grant him peace. So he was handed over to a man of the Muslims, and he ordered her to be dug a hole for her, and she was placed in it up to her chest. Then he ordered the people To stone her, so Khaled bin Al-Walid approached with a stone and threw her head, and blood smeared on Khaled bin Al-Walid’s cheek. So he cursed her, and the Prophet, may God bless him and grant him peace, heard him cursing her, so he said: “No, Khaled, do not curse her, for by the One in whose hand is my soul, she has repented.” Repentance, if the owner of the tax had repented, he would have been forgiven.” So he ordered that the funeral prayer be performed over her, and she was buried.

Wahb bin Jarir narrated to us, Hisham narrated to us, on the authority of Yahya, on the authority of Abu Qalaba, on the authority of Abu Al-Muhallab, on the authority of Imran bin Husayn: A woman from Juhayna came to the Prophet, may God bless him and grant him peace, and she was pregnant as a result of fornication, and she said: O Messenger of God, I have committed a punishment, so make it my fault. Then the Messenger of God, may God bless him and grant him peace, called her guardian and said: “Go and do good to her, and when she gives birth, bring her to me.” So he did so, so the Messenger of God, may God bless him and grant him peace, ordered her to be tied and her clothes tied up, then he ordered her to be stoned, then he prayed over her. Omar said: O Messenger of God, should you pray for her when she committed adultery? He said: “She has repented to such a way that if it were divided among seventy of the people of Medina, it would be enough for them. Has she found anything better than to sacrifice herself for God?

Khalid bin Mukhlid told us, Malik told us, on the authority of Ibn Shihab, on the authority of Ubayd Allah bin Abdullah bin Utbah, on the authority of Zayd bin Khaled Al-Juhani and Abu Hurairah: The Prophet, may God bless him and grant him peace, was asked about a female slave who committed adultery and was not chaste, and he said: “If she commits adultery, flog her, then If she commits adultery, flog her. He said: I do not know on the third or fourth time. “Sell her, even if it is for a braid.”

Bishr bin Omar Al-Zahrani told us, Hammad bin Salamah told us, on the authority of Qatada, on the authority of Al-Hasan, on the authority of Hattan bin Abdullah, on the authority of Ubadah Ibn al-Samit: The Messenger of God, may God bless him and grant him peace, said: “Take it on my behalf. Take it on my behalf. God has made a way for them: the virgin.” “For the virgin, and the unmarried for the unmarried: the virgin was given one hundred lashes and exile for a year, and the unmarried man was subjected to one hundred lashes and stoning.” Amr ibn Aoun told us, Hushaym told us, on the authority of Mansour, on the authority of Al-Hasan, on the authority of Hattan bin Abdullah, on the authority of Ubadah bin Al-Samit, on the authority of the Prophet, may God’s prayers and peace be upon him. He said hello In the same way

Yahya bin Hammad told us, Aban bin Yazid told us, on the authority of Qatada, he said: Khalid bin `Urfafa wrote to me on the authority of Habib bin Salim: A boy was pushing a qarqur, and he fell on his wife’s maid, so it was brought to Al-Nu’man bin Bashir, and he said: “I will make a satisfactory judgment about it:” If If she made it permissible for him, I lashed him for a hundred, and if she did not make it permissible for him, I stoned him.” It was said to her: “Your husband!” and she said: “I have made it permissible for him.” So he struck him by a hundred. Yahya said: It is traceable. Sadaqa bin Al-Fadl told us, Muhammad bin Ja’far told us, on the authority of Shu’bah, on the authority of Ubayy. Bishr, on the authority of Khaled Ibn `Urfatah, on the authority of Habib Ibn Salim, on the authority of al-Numan Ibn Bashir, on the authority of the Prophet, may God bless him and grant him peace, something similar.

Marwan bin Muhammad al-Dimashqi told us, Ibn Wahb told us, on the authority of Usama bin Zayd, on the authority of Muhammad bin al-Munkadir, on the authority of Ibn Khuzaymah Ibn Thabit, on the authority of his father, said: The Messenger of God, may God bless him and grant him peace, said: “Whoever has a punishment imposed on him, that sin will be forgiven.”