Khalid bin Mukhlid told us, Malik told us, on the authority of Nafi’, on the authority of Ibn Umar: He divorced his wife while she was menstruating, so Umar mentioned that. To the Prophet, may God bless him and grant him peace, and he said: “Tell him to take her back and keep her until she is pure, then she will menstruate, then she will be pure, then if he wishes, he may keep her. And if If he wishes, he may be divorced before he has been touched, and that is the waiting period for which God has commanded that women be divorced.”

Ubayd Allah ibn Musa informed us, Sufyan informed us, on the authority of Muhammad ibn Abdul Rahman, he said: I heard Salim mention, on the authority of Ibn Umar: that Umar, He said to the Prophet, may God bless him and grant him peace, when Ibn Umar divorced his wife, and he said: “Tell him to take her back, then to divorce her while she is Pure.” Abu Muhammad said: Narrated by Ibn Al-Mubarak, and Waki’: “Or pregnant.”

Ismail bin Khalil and Ismail bin Aban narrated to us, saying: Yahya bin Abi Zaida narrated to us, on the authority of Salih bin Salih, on the authority of Salama Ibn Kuhayl, on the authority of Saeed Ibn Jubayr, on the authority of Ibn Abbas, on the authority of Omar, who said: “The Messenger of God, may God bless him and grant him peace, divorced Hafsa and then took her back.”

Saeed bin Suleiman told us, on the authority of Hushaym, on the authority of Humaid, on the authority of Anas, that the Prophet, may God bless him and grant him peace, “divorced Hafsa and then took her back.” Abu Muhammad said: Ali bin Al-Madini denied this hadith, and said: We do not have this hadith in Basra, on the authority of Humaid

Al-Hakam bin Musa told us, Yahya bin Hamza told us, on the authority of Sulayman bin Dawud, Al-Zuhri told me, on the authority of Abu Bakr bin Muhammad bin Amr ibn Hazm, on the authority of his father, on the authority of his grandfather, Al-Hakam said, Yahya ibn Hamza said to me: I will specify that the Messenger of God, may God bless him and grant him peace He wrote To the people of Yemen: “No one should touch the Qur’an except one who is pure, and there should be no divorce before possession, and no emancipation until it is bought.” Abu Muhammad was asked about Suleiman, and he said: I consider him to be one of the writers of Omar bin Abdul Aziz.

Muhammad bin Yusuf told us, Ibn Uyaynah told us, on the authority of Al-Zuhri, he said: I heard Urwa bin Al-Zubayr, on the authority of Aisha, she said: She came The wife of Rifa'ah Al-Qurdi went to the Messenger of God, may God bless him and grant him peace, and with him was Abu Bakr, and Khaled bin Saeed bin Al-Aas was at the door. He was waiting for the Messenger of God, may God bless him and grant him peace, to be called to prayer. She said: O Messenger of God, I was with Rifa’ah and he divorced me, so my divorce was finalized. He said: “Do you want to return to Rifa’ah? No, so that he may taste your honey, and you may taste his honey.” Then Khaled bin Saeed called Abu Bakr: Don’t you see what this woman is saying openly to the Messenger of God, may God bless him and grant him peace?

Farwah bin Abi Al-Mughra’ narrated to us, Ali bin Mushar narrated to us, on the authority of Hisham bin Urwa, on the authority of his father, on the authority of Aisha, she said: He divorced Rifa'ah, a man from Banu Qurayza, married his wife to Abd al-Rahman bin al-Zubayr, and she went to the Messenger of God, may God bless him and grant him peace. She said: O Messenger of God, by God, he only has a gift like this of mine. So the Messenger of God, may God bless him and grant him peace, said to her: “Perhaps you want To return to Rifa'ah, so that he may taste your sweetness, or he said, taste his sweetness?

Ya’la told us, Ismail bin Abi Khaled told us, on the authority of Al-Sha’bi, on the authority of Masruq, he said: I asked Aisha about good things, and she said: “It may be good.” The Messenger of God, may God bless him and grant him peace, gave us a choice about divorce?

Muhammad bin Al-Fadl told us, Hammad bin Zaid told us, on the authority of Ayyub, on the authority of Abu Qalaba, on the authority of Abu Asma, on the authority of Thawban, he said: He said: The Messenger of God, may God bless him and grant him peace: “Any woman who asks her husband for a divorce without any reason, the scent of Paradise will be forbidden to her.”

Yazid bin Harun told us. Yahya bin Sa’id told us that Amra told him that he had married Habiba bint Sahl. Thabit bin Qais bin Shammas, and she mentioned that the Messenger of God, may God bless him and grant him peace, intended to marry her. She was his neighbor, and Thabet beat her. So in the morning she was at the door of the Messenger of God, may God bless him and grant him peace, in the sitting room, and the Messenger of God, may God bless him and grant him peace, went out and saw a man and said: Who is this? She said: I am Habiba bint Sahl. He said: What is the matter with you? She said: Neither I nor Thabit. So Thabit came to the Messenger of God. May God’s prayers and peace be upon him. Then the Messenger of God said to him: “Take her and let her go.” She said: O Messenger of God, I have everything he gave me. So he took it. From her, and she stayed with her family

Suleiman bin Harb told us, Jarir bin Hazim told us, on the authority of Al-Zubayr bin Saeed, a man from Banu Abdul Muttalib, who said: I was informed of a hadith on the authority of Abdullah bin Ali bin Yazid bin Rukana, and he was in a village of his, so I came to him and asked him, and he said: My father told me, on the authority of my grandfather that He divorced His wife at all, so he came to the Prophet, may God bless him and grant him peace, and mentioned that to him. He said: “What did you want?” He said: “One.” He said: “By God?” He said: By God, he said: “It is what you intended.”

Zakaria bin Adi told us, Abdullah bin Idris told us, on the authority of Muhammad bin Ishaq, on the authority of Muhammad bin Amr, on the authority of Suleiman bin Yasar, On the authority of Salamah bin Sakhr Al-Bayyadi, he said: I was a man who was affected by women that no one else was affected by, so when the month of Ramadan began, I was afraid that he would be affected. Something happened in my night, and this would continue with me until the morning. He said: So I pretended until it had passed. While it was a night serving me, it was revealed to me. I had no time for her, and when I woke up in the morning, I went out to my people and told them, and said: Go with me to the Messenger of God. May God bless him and grant him peace. They said: No, by God, we will not walk with you. We do not feel confident that the Qur’an will be revealed to you, or that the Messenger of God, may God bless him and grant him peace, will be among you. May God bless him and grant him peace, this is an article whose shame is binding on us, and we will spare you for your crime. So I went to the Messenger of God, may God bless him, He greeted me, so I told him my news. He said: “O Salama, are you with that?” I said: I am with that. He said: “O Salama, are you with that?” I said: I am with that. He said: “O Salamah, are you with that?” I said: “I am with that, and here I am patient with myself, so judge about me as God has shown you.” He said: “So free a slave.” He said: So I hit He freed my neck, so I said: By the One who sent you with the truth, I will never have another neck in your possession. He said: “Then fast for two consecutive months.” I said: Is it Did what happened to me happen to me except during fasting? He said: “Then feed sixty poor people with a handful of dates.” So I said: By the One who sent you with the truth, we have spent the night Our night was bad, we were short of food. He said: “Then go to the owner of the charity of Banu Zurayk and let him give it to you, and feed sixty poor people with a water bottle.” of dates, and eat the rest of it, you and your family.” He said: So I came to my people and said: I found with you distress and bad opinion, and I found with you The Messenger of God, may God bless him and grant him peace, is generous and of good opinion, and he has commanded me to be charitable to you.

Muhammad bin Yusuf told us, Sufyan told us, on the authority of Salamah bin Kuhail, on the authority of Al-Sha’bi, on the authority of Fatima bint Qais: “That her husband divorced her.” Three times, but the Prophet, may God’s prayers and peace be upon him, did not grant her any maintenance or accommodation.” Salamah said: So I mentioned that to Ibrahim, and he said: He said Omar Ibn Al-Khattab: We do not leave the Book of our Lord and the Sunnah of His Prophet according to the words of a woman, so he granted her accommodation and maintenance.

Ali told us, Zakariya told us, on the authority of Amer, Fatima bint Qais told me: “Her husband divorced her three times, so the Prophet, may God bless him and grant him peace, commanded her.” “Peace and blessings of God be upon him, she should observe the waiting period with her cousin, the son of her mother, Maktum.”

Muhammad bin Al-Ala’ told us, Hafs bin Ghayath told us, on the authority of Al-Ash’ath, on the authority of Al-Hakam, and Hammad, on the authority of Ibrahim, on the authority of Al-Aswad, On the authority of Omar, he said: “We do not abandon the Book of our Lord and the Sunnah of His Prophet with the statement of a woman: The woman who has been divorced three times has the right to accommodation and maintenance.” Talaq bin told us Ghanam, on the authority of Hafs bin Ghayath, on the authority of Al-A’mash, on the authority of Ibrahim, on the authority of Al-Aswad, on the authority of Omar, and the like.

Abdullah bin Muhammad told us, he said: Hafs told us, on the authority of Al-Amash, on the authority of Ibrahim, on the authority of Al-Aswad, he said: Omar said: “We do not permit A woman in the religion of God said: A woman divorced three times gets accommodation and maintenance. Abu Muhammad said: I do not see accommodation or maintenance for the divorced woman.

Yazid bin Harun told us, Yahya bin Saeed told us, that Suleiman bin Yasar told him, that Abu Salamah bin Abdul Rahman He told him: He and Ibn Abbas met with Abu Hurairah, and they mentioned that a man would die and the woman would give birth a few nights after him, so he said Ibn Abbas: It is permissible at the end of the two terms. Abu Salamah said: If she gives birth, then she is permissible. So they discussed that matter between them, and Abu Hurairah said: I am with my brother’s son, meaning Abu Salamah. So they sent Kurayb, the servant of Ibn Abbas, to Umm Salamah and asked her. Umm Salamah mentioned, “Subay’ah Al-Harith’s Muslim daughter, her husband died, and she died several nights after him. A man from Banu Abd al-Dar was nicknamed Abu al-Sanabel. He proposed to her and told her that she had become lawful and wanted to marry someone else. Abu Al-Sanabel said to her: You are not lawful, so she mentioned Subayah That is for the Messenger of God, may God bless him and grant him peace, so he ordered her to get married.”

Muhammad bin Yusuf told us, Sufyan told us, on the authority of Yahya bin Saeed, on the authority of Sulayman bin Yasar, on the authority of Kurayb, on the authority of Umm Salamah, she said: “ The husband of Subayah bint Al-Harith died, and she gave birth a few days after her husband’s death, so the Messenger of God, may God bless him and grant him peace, ordered her to get married

Bishr bin Omar Al-Zahrani told us, Abu Al-Ahwas told us, Mansour told us, on the authority of Ibrahim, on the authority of Al-Aswad, on the authority of Abu Al-Sanabel, He said: Subay’ah bint Al-Harith gave birth twenty-odd nights after her husband’s death, and when she came to her senses, she saw: This was shameful for her, so her matter was mentioned to the Messenger of God, may God bless him and grant him peace, and he said: “If she does so, then her time has passed.”

Muhammad bin Yusuf told us, on the authority of Sufyan, on the authority of Mansour, on the authority of Ibrahim, on the authority of Al-Aswad: that Subayah gave birth after the death of her husband Within a few days, she saw that Abu al-Sanabel criticized her, so she asked or mentioned her matter to the Messenger of God, may God bless him and grant him peace. He ordered her to get married.

Muhammad bin Kathir informed us, Sulayman bin Kathir informed us, on the authority of Al-Zuhri, on the authority of Urwa, on the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace. And he said: “It is not permissible for a woman who believes in God and the Last Day, or believes in God, to mourn anyone for more than three days, except "on her husband"

Hashim bin Al-Qasim told us, Shu’bah told us, on the authority of Humaid bin Nafi’, he said: I heard Zainab bint Abi Salamah speaking, on the authority of Umm Habiba Daughter of Abu Sufyan: A brother of hers or a close friend of hers died, so she went to Safra and started wiping her hands, and said: I am only doing this because The Prophet, may God bless him and grant him peace, said: “It is not permissible for a woman who believes in God and the Last Day to mourn more than three days, except for her husband. “It is four months and ten days.” Hashim bin Al-Qasim told us, Shu’bah told us, on the authority of Humaid bin Nafi’, he said: I heard Zainab The daughter of Umm Salamah narrates on the authority of her mother or a woman from the wives of the Prophet, may God bless him and grant him peace, and the like.

Muhammad bin Yusuf told us, Zaida told us, on the authority of Hisham bin Hassan, on the authority of Hafsa bint Sirin, on the authority of Umm Atiyya, on the authority of the Prophet, may God bless him and grant him peace. May God bless him and grant him peace. He said: “A woman should not mourn for more than three days, except for a husband, in which case she must mourn for him for four months and ten days: No.” She should wear dyed clothing, except a dyed garment. She should not use kohl, and she should not touch perfume except during her period of minimal purity, when she has bathed after her menstruation: a summary of Coat and nails

Ubaid Allah bin Abdul Majeed told us, Malik told us, on the authority of Saad bin Ishaq bin Ka’b bin Ujrah, on the authority of his aunt Zainab bint Ka’b Ibn Ujrah: Al-Fura’i’ah bint Malik told her that she had asked the Messenger of God, may God bless him and grant him peace, to allow her to return. To its people, for my husband had gone out in search of a slave of his whom they had kept, and he overtook them and, just as he was about to arrive, they killed him, and the Messenger of God said: God, may God’s prayers and peace be upon him: “Stay in your house until the appointed time has been fulfilled.” So I said: He has not left me in a house that I own, nor do I expense, and he said: “Stay until the letter has reached its term,” so she observed the waiting period for four months and ten days. She said: When Uthman was there: he sent for me So he asked me about that and I told him, so he followed that and decided upon it.

Abu Asim told us, on the authority of Ibn Jurayj, on the authority of Abu al-Zubayr, on the authority of Jabir, who said: My maternal aunt was divorced and she wanted to find palm trees for herself, so he said She has a man: You are not allowed to go out. She said: So I came to the Prophet, may God bless him and grant him peace, and mentioned that to him, and he said: “Go out and find your palm trees. “Perhaps you can give charity or do a favor.”

Sahl bin Hammad told us, Shu`bah told us, on the authority of Al-Hakam, on the authority of Ibrahim, on the authority of Al-Aswad, on the authority of Aisha: that she wanted to You buy Bareerah, and her masters wanted to make a condition of her loyalty, so she mentioned that to the Messenger of God, may God bless him and grant him peace, and he said: “Buy her. It is only Loyalty goes to the one who freed her.” So she bought her and freed her, and he gave her the choice of her husband, and he was free, and the Prophet, may God’s prayers and peace be upon him, was brought with meat. He said: “Where is this from?” It was said: You give it in charity to Barira, and he said: “It is charity for her, and for us it is a gift.”

Ismail bin Khalil told us, Ali bin Mushar told us, Hisham bin Urwa told us, on the authority of Abd al-Rahman bin al-Qasim, on the authority of his father On the authority of Aisha, she said: The Prophet, may God bless him and grant him peace, entered and I brought him food that did not contain meat, and he said: “Have I not seen you?” Is it in the accusative case? “I said: O Messenger of God, this is meat that you give as charity to Bareerah, and she gave it as a gift to us. He said: “It is charity for her, and it is for us as a gift from her.” She had a husband, and when she was freed, she was given the choice

Abd al-Rahman ibn al-Dahhak informed us, on the authority of al-Mughirah ibn Abd al-Rahman al-Makhzoumi, on the authority of Hisham ibn Urwa, on the authority of Abd al-Rahman Ibn Al-Qasim, on the authority of his father, on the authority of Aisha: “When Barira was emancipated by Aisha, her husband was a slave, so the Messenger of God, may God bless him and grant him peace, made He greeted her, urging her to do so, so she started saying to the Messenger of God, may God bless him and grant him peace, “Is it not for me to separate from him?” He said: “Yes.” She said: I left him.

Amr ibn Aoun informed us, Khalid ibn Abdullah informed us, on the authority of Khaled, meaning the shoe, on the authority of Ikrimah, on the authority of Ibn Abbas: Barira’s husband was a slave called Mughith, as if I could see him walking around behind her, crying with tears running down his beard. The Prophet, may God’s prayers and peace be upon him, said: He, peace and blessings be upon him, said to Abbas: “O Abbas, aren’t you amazed at how much Mughith loves Barira and how much Barira hates Mughith?” So he said to her: “If “You went back to him, for he is the father of your son.” She said: “O Messenger of God, do you command me?” He said: “I am only an intercessor.” She said: I have no need of it.

Abu Asim told us, Ibn Jurayj told us, he said: Ziyad bin Saad told me, on the authority of Hilal bin Usama, on the authority of Abu Maymunah Sulayman A servant of the people of Medina. He said: I was with Abu Hurairah and a woman came to him and said: My husband wants to take my son away, so he said Abu Huraira: I was with the Messenger of God, may God bless him and grant him peace, when a woman came to him and said: My husband wants to take my son or son away. He benefited me by giving me a drink from the well of Abu Anabah, and the Messenger of God, may God bless him and grant him peace, said: They contributed, or he said: Abu Anba contributed. Asim was suspicious, so her husband came and said: Who will dispute with me regarding my child or my son? Then the Messenger of God, may God bless him and grant him peace, said: “O boy, this This is your father and this is your mother, so take by the hand whichever you wish.” Abu Asim said: “Then follow whichever you wish.” So he took his mother’s hand and she set off with him.

Abu Asim told us, Ibn Jurayj told us, Mazhar, who is Ibn Aslam, told me that he heard Al-Qasim bin Muhammad, on the authority of Aisha, On the authority of the Prophet, may God’s prayers and peace be upon him, he said: “A female slave has two divorces, and her married woman has two menstrual cycles.” Abu Asim said: I heard it from Mazahir.

Amr ibn Aoun informed us, Sharik informed us, on the authority of Qays ibn Wahb, on the authority of Abu al-Waddak, on the authority of Abu Sa`id, and he narrated it, that he said in “A pregnant woman shall not have intercourse until she has given birth, nor shall a pregnant woman have intercourse until she has had her menstrual cycle.”