Ali bin Abdul Hamid told us, Sulaiman bin Al-Mughirah told us, on the authority of Thabit, on the authority of Anas bin Malik, may God be pleased with him, he said: “When We were forbidden from starting with the Prophet, may God bless him and grant him peace. We liked it when the Bedouin and the sane Bedouin came forward and asked the Prophet. While we were with him, while we were there, a Bedouin came and knelt before the Messenger of God, may God bless him and grant him peace, and said: O Muhammad, your messenger came to us and claimed to us. Do you claim that God sent you? So the Prophet, may God bless him and grant him peace, said He said: He spoke the truth. He said: By the One who raised the sky, spread out the earth, and set up the mountains, has God sent you? Then the Prophet, may God’s prayers and peace be upon him, said: Yes. He said: Your Messenger claimed to us that you claim that we are obligated to perform five prayers per day and night? So the Prophet, may God bless him and grant him peace, said: Peace and blessings of God be upon him: He spoke the truth. He said: By the One who sent you, did God command you to do this? Then the Prophet, may God bless him and grant him peace, said: Yes. He said: Your messenger claimed to us You claim that we have to fast for one month in the year? Then the Prophet, may God bless him and grant him peace, said: He is right. He said: So by that He sent you. Did God command you to do this? He said: Yes. He said: Your messenger claimed to us that you claim that we must pay zakat on our wealth? He said: The Prophet, may God bless him and grant him peace. May God bless him and grant him peace: He spoke the truth. He said: By the One who sent you, has God commanded you to do this? Then the Prophet, may God bless him and grant him peace, said: Yes, he said: Your messenger claimed to us that you claim that we are obligated to perform Hajj to the House, whoever can find a way to it? So the Prophet, may God’s prayers and peace be upon him, said: He said: He spoke the truth. He said: By the one whom God has sent you has commanded you to do this? The Prophet, may God’s prayers and peace be upon him, said: Yes. He said: By the One who sent you with the truth, I will not leave any of them, nor will I pass over them. He said: Then the Bedouins jumped up, and the Prophet, may God bless him and grant him peace, said: If he is telling the truth. The Bedouin entered Paradise.”

Muhammad bin Yazid told us, Ibn Fudayl told us, Ata bin Al-Sa’ib told us, on the authority of Salim bin Abi Al-Ja’d, on the authority of Ibn Abbas, may God be pleased with him. God said on their behalf, he said: “A Bedouin came to the Prophet, may God bless him and grant him peace, and said: Peace be upon you, O boy of Banu Abdul Muttalib, and he said: And upon you, he said: I am a man from your maternal uncles from Banu Saad bin Bakr, and I am the messenger of my people to you and their arrival, and I am asking you, so I will ask you. My request to you, and my appeal to you, so he emphasized my appeal to you. He said: Take it from you, brother of Banu Sa’d. He said: Who created you, and created those before you, and who He Creator of those after you? He said: God. He said: So I urged you to do that. Did He send you? He said: Yes. He said: Who created the seven heavens and the seven earths? And He brought sustenance between them? He said: God. He said: So I urged you to do that. Did He send you? He said: Yes. He said: We found it in your book. Your messengers commanded us to pray five prayers today and night at their appointed times, so I urged you to do so. Is that your command? He said: Yes. He said: For we found in your book, and your messengers commanded us to take from our wealth and return it to our poor, so I urged you to do so. Is it Did he command you to do that? He said: Yes, then he said: As for the fifth, I will not ask you about it, and I have no doubt about it. Then he said: By the One who sent you With the truth, I will do it and whoever of my people obeys me. Then he returned, and the Prophet, may God bless him and grant him peace, laughed until his molars became visible, then he said: “By the One in Whose Hand is my soul, if he speaks the truth, they will certainly enter Paradise.”

Muhammad bin Humayd told us, Salamah told us, Muhammad bin Ishaq told me, Salamah bin Kuhail told me, and Muhammad bin Al-Walid bin Nuwaifi’ told me On the authority of Kurayb, the freed slave of Ibn Abbas, on the authority of Ibn Abbas, may God be pleased with them both, he said: Banu Saad bin Bakr sent Dammam bin Tha’labah, may God be pleased with them. On his authority, he went to the Messenger of God, may God bless him and grant him peace, and he came to him, and he leaned his camel at the door of the mosque, then tedled it, then he and the Messenger of God entered the mosque. God, may God’s prayers and peace be upon him, was sitting among his companions, and Dhamam was a skinned man, hairy, with two glands, until he stood on The Messenger of God, may God bless him and grant him peace, and he said: Which of you is Ibn Abd al-Muttalib? Then the Messenger of God, may God bless him and grant him peace, said: “I am Ibn Abd al-Muttalib.” Al-Muttalib, he said: Muhammad? He said: Yes, he said: O Ibn Abdul-Muttalib, I am asking you and exaggerating in the question, so do not find it difficult. Yourself. He said: I do not find it within myself. So ask what seemed to you. He said: I adjure you by God, your God, and the God of the one who was before you, and the God of Who is there after you? Has God sent you to us as a messenger? He said: Oh God, yes. He said: So I adjure you by God, your God and the God of those who were before you. And whose God is he? An existence after you. God has commanded you that we worship Him alone, not associating anything with Him, and that we cast off these equals that were our fathers. Do you worship it instead of Him? He said: Oh God, yes. He said: So I adjure you by God, your God, and the God of those who were before you, and whose God exists. After you, God commanded you to Do we pray these five prayers? He said: Oh God, yes. He said: Then he started mentioning the duties of Islam, one of them obligatory: zakat, fasting, and Hajj. And all the laws of Islam, and he appealed to him at every obligatory prayer just as he appealed to him at the one before it, until when he had finished, he said: Then I I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger, and I will perform this obligation and avoid what you have forbidden me. Then he said: I will neither add nor subtract. Then he departed to his camel, and the Messenger of God, may God bless him and grant him peace, said when he left: If a man speaks the truth. He will enter Paradise, then he will go to his camel and loose its reins, then he will go out and come to his people, and they will gather to him, and he will be the first to come to him. He spoke and said: Miserable are Al-Lat and Al-Uzza. They said: Oh Damam, beware of leprosy, beware of madness, and beware of leprosy. He said: Woe to you. By God, they will not harm you nor will they benefit. Indeed, God has sent a messenger and sent down to him a book with which He saved you from the state you were in. I bear witness that there is no god but Allah, and that Muhammad is His servant and His Messenger, and I have come to you from Him with what He commanded you and forbade you. He said: By God, not the evening of that day was there a man present, nor a woman, except a Muslim. He said: Ibn Abbas says: We did not hear “By coming from a people, he was better than Dimam bin Tha’labah.”

Muslim bin Ibrahim told us, Aban told us, he is the son of Yazid, Yahya bin Abi Kathir told us, on the authority of Zaid, on the authority of Abu Salam, On the authority of Abu Malik Al-Ash’ari, may God be pleased with him, he said: “Purity is half of faith, and praise be to God fills the scale, and there is no god but God and God The greatest thing that fills what is between the heavens and the earth, and prayer is light, charity is proof, ablution is radiance, and the Qur’an is a proof for you or against you. And every person becomes: the seller of his soul, the one who frees it, or the one who sets it free.”

Sa'id bin Amir told us, on the authority of Shu'bah, on the authority of Abu Ishaq, on the authority of Jari al-Nahdi, on the authority of a man from Banu Sulaym, who said: The Messenger of God made a contract with them. May God’s prayers and peace be upon him, in my hand, or he said: holding them in his hand and his hand in my hand: “Glory be to God, half of the scale is filled, and praise be to God it fills.” The scale, and God is Great, fills what is between the sky and the earth, and ablution is half of faith, and fasting is half of patience.”

Muhammad bin Yusuf narrated to us, Sufyan narrated to us, on the authority of Mansour, and Al-Amash, on the authority of Salim bin Abi Al-Ja’d, on the authority of Thawban, the servant of the Messenger of God God, may God bless him and grant him peace, said: The Messenger of God, may God bless him and grant him peace, said: “Be upright and you will not be counted, and know that the best of your deeds are “Prayer.” And the other said: “One of the best of your deeds is prayer.” “And no one will perform ablution properly except a believer.”

Yahya bin Bishr narrated to us, Al-Walid bin Muslim narrated to us, Ibn Thuban narrated to us, he said: Hassan bin Atiyya narrated to me, that Abu Kabshah al-Saluli told him that he heard Thawban, the servant of the Messenger of God, may God bless him and grant him peace, saying: The Messenger of God, may God bless him and grant him peace, said: And he said: “Seek and be near, and the best of your deeds is prayer, and no one will perform ablution properly except a believer.”

Abd Al-Samad bin Abd Al-Warith narrated to us, Shu’bah narrated to us, Masoud bin Ali narrated to us L7439, on the authority of Ikrimah: that Sa’d, may God be pleased with him, narrated to us On the authority of him, he used to perform all the prayers with one ablution, and that Ali, may God be pleased with him, used to perform ablution for every prayer, and he recited this verse: #If You got up To prayer, wash your faces and your hands. Surat Al-Ma’idah, Verse 6 # “

Ahmad ibn Khalid informed us, Muhammad ibn Ishaq informed us, on the authority of Muhammad ibn Yahya ibn Hibban, on the authority of Abdullah ibn Abdullah Ibn Omar, he said: I said: Did you see that Ibn Omar, may God be pleased with them, performed ablution for every prayer, pure, or impure beyond that? He said: Asmaa narrated to him. The daughter of Zaid bin Al-Khattab, that Abdullah bin Hanzalah bin Abi Amir told her, that the Messenger of God, may God bless him and grant him peace: “He was commanded By performing ablution for every prayer, whether he is pure or impure. When that was difficult for him, he was ordered to use the siwak for every prayer. And Ibn Umar, may God be pleased with him, was On the authority of them, he believed that he had strength in that, so he would not miss ablution for every prayer.

Ubayd Allah ibn Musa informed us, on the authority of Sufyan, on the authority of Alqamah ibn Marthad, on the authority of Ibn Buraydah, on the authority of his father, he said: The Messenger of God, may God bless him and grant him peace May God bless him and grant him peace, “He performed ablution for every prayer, until the day of the conquest of Mecca. He performed the prayers with one ablution, and wiped over his socks,” so he said to him Omar: I saw you did something that you did not do? He said: “I did it intentionally, O Omar.” Abu Muhammad said: This indicates the action of the Messenger of God, may God bless him and grant him peace. And he acknowledged that the meaning of God Almighty’s saying: “When you stand up for prayer, wash your faces.” Surah Al-Ma’idah, verse 6 #, for every hadith scholar, is not For the pure person, and from it is the saying of the Prophet, may God bless him and grant him peace: “There is no ablution unless it has been done.” And God knows best.

Ya’la bin Ubaid told us, Muhammad bin Amr told us, on the authority of Abu Salamah, on the authority of Al-Mughirah bin Shu’bah, may God be pleased with him, he said: I was with The Messenger of God, may God bless him and grant him peace, on some of his travels, and when he went to a need, the Messenger of God, may God bless him and grant him peace, would "remove"

Abu Nu`aym told us, Jarir bin Hazim told us, on the authority of Ibn Sirin, on the authority of Amr bin Wahb, on the authority of Al-Mughirah bin Shu’bah, may God be pleased with him. On his authority, he said: The Prophet, may God bless him and grant him peace, “when he defecated, he would distance himself.” Abu Muhammad said: It is good manners.

Abu Asim told us, Thawr bin Yazid told us, Husayn al-Himyari told us, Abu Sa`id al-Khair told us, on the authority of Abu Hurairah, may God be pleased with him. On his authority, he said: The Messenger of God, may God bless him and grant him peace, said: “Whoever uses kohl should wear kohl. Whoever does that has done well, and whoever does not, there is no blame. Whoever does it, let him perform it, whoever does it, he has done well, and whoever does not, there is no blame. Whoever eats, let him cleanse it, and if it is cleaned, let him spit it out, and if he does not, let him spit it out with his tongue. Let him swallow. Whoever defecates, let him cover himself. If he finds nothing but a sand dune, let him turn away from it, for the devils are playing tricks. In the seats of the children of Adam, whoever does so has done well, and whoever does not, there is no blame.”

Hajjaj bin Minhal told us, Mahdi told us, Muhammad bin Abdullah bin Abi Yaqoub told us, on the authority of Al-Hasan bin Saad, a servant Al-Hasan bin Ali, on the authority of Abdullah bin Jaafar, may God be pleased with him, said: “It was the most beloved thing that the Prophet, may God bless him and grant him peace, covered himself with for his needs.” A target or a palm tree.”

Abu Asim told us, on the authority of Ibn Jurayj, on the authority of Abdul Karim, on the authority of Al-Walid bin Malik bin Abdul Qais, on the authority of Muhammad bin Qais A servant of Sahl bin Hunaif, on the authority of Sahl bin Hunaif, may God be pleased with him, that the Prophet, may God bless him and grant him peace, said to him: “You are my messenger to the people of Mecca, then say: The Messenger of God, may God bless him and grant him peace, recites his greetings to you, and orders you, when you go out, not to face the Qiblah or to turn away from it.”

Abu Nu'aym told us, Ibn Uyaynah told us, on the authority of Al-Zuhri, on the authority of Ata' bin Zayd, on the authority of Abu Ayyub, on the authority of the Prophet, may God bless him and grant him peace. He said: “When you go to the toilet, do not face the Qiblah while defecating or urinating, and do not turn away from it.” He said: Then Abu Ayyub said: So we came to the Levant and found latrines built at the Qiblah, so we turned aside and asked God for forgiveness. Abu Muhammad said: This is more correct than the hadith. Abd al-Karim, and Abd al-Karim is almost abandoned.

Amr ibn Aoun told us, on the authority of Abd al-Salam ibn Harb, on the authority of al-Amash, on the authority of Anas, may God be pleased with him, that the Prophet, may God’s prayers and peace be upon him, was “He does not lift his garment until he is close to the ground.” Abu Muhammad said: This is politeness, and it is similar to the hadith of Al-Mughirah.

Yazid bin Harun told us, Yahya bin Saeed told us, that Muhammad bin Yahya bin Hibban told him, that his uncle Wasi bin Hibban He told him, on the authority of Ibn Umar, may God be pleased with them both, he said: I saw the Prophet, may God bless him and grant him peace, “on the back of our house,” so I saw the Prophet praying. May God bless him and grant him peace, “sitting on two bricks, facing the Holy House”

Ja`far bin Aoun told us, Al-Amash told us, on the authority of Abu Wael, on the authority of Hudhayfah, may God be pleased with him, who said: “The Messenger of God, may God’s prayers and peace be upon him, came And he was handed over to the tribes of a people, and he urinated while standing. Abu Muhammad said: I do not know of any hatred in him.

Abu Al-Numan told us, Hammad bin Zaid told us, on the authority of Abdul Aziz bin Suhaib, on the authority of Anas bin Malik, may God be pleased with him, he said: It was When the Messenger of God, may God bless him and grant him peace, entered the toilet, he said: “O God, I seek refuge in You from evil and evil things.”

Saeed bin Mansour told us, Yaqoub bin Abdul Rahman told us, on the authority of Abu Hazim, on the authority of Muslim bin Qart, on the authority of Urwa, on the authority of Aisha, may God be pleased with her, said: The Messenger of God, may God bless him and grant him peace, said: “If one of you goes to the toilet, let him go with him.” With three stones He likes it, because it will suffice for him.”

Muhammad ibn Uyaynah informed us, Ali, who is Ibn Mushar, informed us, on the authority of Hisham ibn Urwa, on the authority of Amr ibn Khuzaymah, on the authority of Amara Ibn Khuzaymah Ibn Thabit Al-Ansari, on the authority of his father, may God be pleased with him, said: The Messenger of God, may God’s prayers and peace be upon him, said: “Three stones are not Among them is rajī`, which means: the one who seeks guidance.

Abu Asim told us, on the authority of Ibn Jurayj, on the authority of Abd al-Karim, who is the son of Abi al-Mukhariq, on the authority of al-Walid ibn Malik, from Abd al-Qays, On the authority of Muhammad bin Qais, the client of Sahl bin Hunaif, on the authority of Sahl bin Hunaif, may God be pleased with him, that the Prophet, may God bless him and grant him peace, said to him: “You My messenger To the people of Mecca, say: The Messenger of God, may God bless him and grant him peace, recites his greetings to you, and commands you not to clean your mouth with any bone, nor to With a camel.” Abu Asim once said: And he forbids you or commands you.

Wahb bin Jarir, Yazid bin Harun, and Abu Nu’aym told us, on the authority of Hisham, on the authority of Yahya, on the authority of Abdullah bin Abi Qatada, On the authority of his father, may God be pleased with him, that the Prophet, may God’s prayers and peace be upon him, said: “None of you should touch his penis with his right hand, nor wipe him with his right hand.”

Zakaria bin Adi narrated to us, Ibn Al-Mubarak narrated to us, on the authority of Ibn Ajlan, on the authority of Al-Qaqa’, on the authority of Abu Salih, on the authority of Abu Hurairah, may God have mercy on him. On his authority, he said: The Messenger of God, may God bless him and grant him peace, said: “I am to you like a father to a child. I teach you, so do not accept “The qiblah, and do not turn away from it, and if you are able to face it, do not direct it with your right hand.” He used to “command us to have three stones, and forbid dung.” “And the sap,” Zechariah said: meaning: worn-out bones.

Yazid bin Harun told us, on the authority of Shu’bah, on the authority of Ata’ bin Abi Maimunah, on the authority of Anas bin Malik, may God be pleased with him: That the Prophet, may God bless him and grant him peace He, peace and blessings of God be upon him, used to say, “When he went to fulfill his need, a boy and I would come to him with a goat and a utensil, and he would perform ablution.”

Abu Al-Walid Al-Tayalisi told us, Shu’bah told us, on the authority of Abu Muadh, on the authority of Anas, may God be pleased with him: that the Prophet, may God’s prayers and peace be upon him, was When he went out from the toilet, the boy brought a bowl of water with which he used to clean himself.” Abu Muhammad said: Abu Muadh’s name is Ata’ ibn Manee'a Abi Maimuna

Saeed bin Sulaiman told us, on the authority of Abbad bin Al-Awwam, on the authority of Husayn bin Abdul Rahman, on the authority of Dhar, on the authority of Al-Musayyab bin Najabah, he said: My aunt, who was under Hudhayfah, may God be pleased with him, told me that Hudhayfah was cleaning himself with water.

Muhammad bin Yusuf informed us, on the authority of Aban bin Abdullah bin Abi Hazim, on the authority of a servant of Abu Hurairah, on the authority of Abu Hurairah, may God be pleased with him, He said: The Messenger of God, may God bless him and grant him peace, said: “Bring me ablution.” Then he entered a forest, and I brought him water and he cleaned himself, then wiped his hand. With dirt, then he washed his hands.” Muhammad bin Yusuf told us, Aban bin Abdullah told us, Ibrahim bin Jarir bin Abdullah told me, On the authority of his father, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, the same

Malik bin Ismail told us, Israel told us, on the authority of Yusuf bin Abi Burdah, on the authority of his father, that Aisha, may God be pleased with her, I told him that whenever the Prophet, may God bless him and grant him peace, came out of the toilet, he would say: “Your forgiveness.”

Yahya bin Hassan told us, Saeed bin Zaid told us, on the authority of Shuaib bin Al-Habhab, on the authority of Anas, may God be pleased with him, that the Messenger of God, may God bless him and grant him peace He, peace and blessings be upon him, said: “I am more knowledgeable about the siwak than you.”

Muhammad bin Issa told us, Abdul-Warith told us, on the authority of Shuaib bin Al-Habhab, on the authority of Anas bin Malik, may God be pleased with him, he said: He said The Messenger of God, may God bless him and grant him peace: “I used the siwak more than you.”

Muhammad bin Ahmad told us, Sufyan told us, on the authority of Abu al-Zinad, on the authority of al-Araj, on the authority of Abu Hurairah, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace He, peace and blessings be upon him, said: “If it were not that I would make it difficult for my nation, I would have commanded them to use it at every prayer.” Abu Muhammad said: This means: the siwak.

Khalid bin Mukhlid, he is Al-Qatwani, informed us. Ibrahim bin Ismail bin Abi Habiba told us, Dawud bin Al-Husayn told me, On the authority of Al-Qasim bin Muhammad, on the authority of Aisha, may God be pleased with her, who said: The Messenger of God, may God’s prayers and peace be upon him, said: “The siwak cleanses the mouth. pleasing to the Lord.”

Saeed bin Al-Rabi’ told us, Shu’bah told us, on the authority of Husayn, he said: I heard Abu Wa’il, on the authority of Hudhayfah, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, “When he stands for Tahajjud, he should cover his mouth with the siwak.”

Sahl bin Hammad told us, Shu’bah told us, on the authority of Qatada, on the authority of Abu Al-Malih, on the authority of his father, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him. And he said, “God does not accept a prayer without purification, nor alms from undeceived people.”

Muhammad ibn Yusuf informed us, on the authority of Sufyan, on the authority of Abdullah ibn Muhammad ibn Aqeel, on the authority of Muhammad ibn al-Hanafiyyah, on the authority of Ali, may God be pleased with him, He said: The Messenger of God, may God bless him and grant him peace, said: “The key to prayer is purity, its prohibition is the takbeer, and its permissibility is the salutation.”

Muhammad bin Issa told us, Ibn Ulayya told us, Abu Rayhana told us, about the ship, may God be pleased with him, he said: The Prophet, may God’s prayers and peace be upon him, was And he said: “He should perform ablution with the mudd and wash himself with the saa’”

Abu Al-Walid Al-Tayalisi told us, Shu’bah told us, Abdullah bin Abdullah bin Jabr told me, he said: I heard Anas, saying: The Messenger of God, may God bless him and grant him peace, “used to perform ablution with a Makkah and wash himself with five Makkakahs.”

Zakaria bin Adi informed us, Ubayd Allah bin Amr told us, on the authority of Abdullah bin Muhammad bin Aqeel, on the authority of Al-Rabi’ bint Mu’awiz bin Afra, may God be pleased with them, said: The Messenger of God, may God’s prayers and peace be upon him, used to come to our house, and I would take a basin for us to serve. A mud and a third of a mud, or a quarter of a mud, then pour it over him and he performs ablution three times.”

Ubayd Allah bin Saeed told us, Abu Amir Al-Aqdi told us, Kathir bin Zaid told us, Rabih bin Abdul Rahman bin Abi told us Saeed Al-Khudri, on the authority of his father, on the authority of his grandfather, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “There is no ablution for one who does not remember May God’s name be upon him.”

Hashim bin Al-Qasim told us, Shu’bah told us, Al-Nu’man bin Salem told me, he said: I heard Ibn Amr bin Aws speaking, on the authority of His grandfather, Aws bin Abi Aws, said that he saw the Messenger of God, may God bless him and grant him peace, “performing ablution, so he sufficed three times,” so I said to him: “Anything?” Did he stop for three days? He said: He washed his hands three times

Nasr bin Ali al-Jahmi told us, Abd al-A’la told us, on the authority of Muammar, on the authority of al-Zuhri, on the authority of Ata’ bin Yazid, on the authority of Hamran bin The servant of Uthman ibn Affan explained that “Uthman performed ablution, rinsed his mouth, sniffed his mouth, washed his face three times, his hands three times, and wiped his head. He washed his feet three times, then said: I saw the Messenger of God, may God bless him and grant him peace, performing ablution as I did. Then he said: “Who performed my ablution?” This, then he prayed two rak’ahs without speaking to himself during which he was forgiven for his previous sins.”

Yahya bin Hassan told us, Abdul Aziz bin Muhammad told us, and Khalid bin Abdullah told us, on the authority of Amr bin Yahya Al-Mazini, on the authority of His father, that Abdullah bin Zaid, may God be pleased with him, called for a basin of water, so he put his hands over it and washed them three times, and washed his face three times. And his hands were to the elbows twice, then he said: This is how I saw the Messenger of God, may God bless him and grant him peace, performing ablution,” Yahya told us, Abdul Aziz bin Abi Salamah told us, on the authority of Amr bin Yahya, on the authority of his father, on the authority of Abdullah bin Zaid, on the authority of the Prophet, may God bless him and grant him peace. Peace and blessings of God be upon him

Abu Asim told us, Sufyan Al-Thawri told us, Zayd bin Aslam told us, on the authority of Ata’ bin Yassar, on the authority of Ibn Abbas, may God be pleased with him, He said: “Shall I not inform you or inform you of the ablution of the Messenger of God, may God bless him and grant him peace? So he performed ablution once, or he said: Once, once.”

Abu Al-Walid told us, Abd Al-Aziz bin Muhammad Al-Darawardi told us, Zayd bin Aslam told us, on the authority of Ata’ bin Yasar, on the authority of Ibn Abbas, may God be pleased with him: The Prophet, may God’s prayers and peace be upon him, “performed ablution once in a while, and combined rinsing the mouth and nose.”

Zakaria bin Adi told us, Ubaid Allah bin Amr told us, on the authority of Ibn Aqeel, on the authority of Sa’id bin Al-Musayyab, on the authority of Abu Sa’id Al-Khudri, may God be pleased with him. On his authority, on the authority of the Prophet, may God’s prayers and peace be upon him: He heard him say: “Shall I not guide you to that by which God expiates sins? And it increases his good deeds? “They said: Yes. He said: “Performing ablution thoroughly for the disliked things, taking many steps to the mosques, and waiting for the prayer after the prayer.” Musa told us. Bin Masoud, Zuhayr bin Muhammad told us, on the authority of Abdullah, he is the son of Muhammad bin Aqeel, on the authority of Saeed bin Al-Musayyab, on the authority of Abu Saeed Al-Khudri, may God be pleased with him: He heard the Messenger of God, may God bless him and grant him peace, and he mentioned something similar to it.

Musaddad narrated to us, Hammad bin Zaid narrated to us, on the authority of Abu Al-Jahdham, on the authority of Ubayd Allah bin Abdullah, on the authority of Ibn Abbas, may God be pleased with him, on the authority of The Prophet, may God bless him and grant him peace, said: “We were commanded to perform ablution completely.”

Abu Al-Walid Al-Tayalisi told us, Zaida told us, Khalid bin Alqamah Al-Hamdani told us, Abd Khair told me, he said: Ali entered May God be pleased with him, he went to Al-Rahba after he had prayed the dawn prayer, so he sat in Al-Rahba, then he said to a boy of his: Bring me something to purify himself. He said: So the boy brought it to him. With a vessel containing water and a basin, Abd Khair said: “And we were sitting looking at him.” So he put his right hand in and filled his mouth, so he rinsed his mouth and sniffed, He spread it with his left hand and did this three times, then he said: “Whoever is pleased to see the purity of the Messenger of God, may God bless him and grant him peace, This is his purification.” Abu Nu’aym told us, Hassan bin Uqba Al-Muradi told us, Abd Khair told me with a similar chain of transmission.

Ahmad bin Khalid told us, Muhammad bin Ishaq told us, on the authority of Al-Zuhri, on the authority of Aid Allah bin Abdullah, he said: I heard Abu Hurairah May God be pleased with him, he said: I heard the Messenger of God, may God’s prayers and peace be upon him, saying: “Whoever inhales, let him spit out, and whoever cleans his mouth, let him perform Witr.”