Ahmad bin Abdah al-Dhabi told us, Hammad bin Zaid told us, on the authority of Yahya bin Saeed, on the authority of Abu Umamah bin Sahl bin Hanif, that Othman bin Affan, he approached the house on the day of the house and said, “I adjure you by God, do you know that the Messenger of God, may God bless him and grant him peace, said, “It is not permissible to shed a man’s blood.” A Muslim, except for one of three things: adultery after being married, apostasy after Islam, or unjustly killing a person for which he was killed.” By God, I have not committed adultery during ignorance or Islam, nor have I committed apostasy since I pledged allegiance to the Messenger of God, may God bless him and grant him peace, nor have I killed the soul that God has forbidden, so for what? “You are killing me,” Abu Issa said, and on the authority of Ibn Masoud, Aisha, and Ibn Abbas. This is a good hadith. It was narrated by Hammad bin Salamah. On the authority of Yahya bin Saeed, so he narrated it. Yahya bin Saeed Al-Qattan and more than one person narrated this hadith on the authority of Yahya bin Saeed, but they did not stop it. They raise it. This hadith was narrated through more than one authority, on the authority of Uthman, on the authority of the Prophet, may God bless him and grant him peace, with a chain of transmission traceable to the Prophet, may God bless him and grant him peace.

Hanad narrated to us, Abu Al-Ahwas narrated to us, on the authority of Shabib bin Garqada, on the authority of Suleiman bin Amr bin Al-Ahwas, on the authority of his father, he said: I heard The Messenger of God, may God bless him and grant him peace, said during the Farewell Hajj to the people, “What day is this?” They said, “The day of the Greater Hajj.” He said, “For your blood And your wealth and your honor among you are as sacred as this day of yours is inviolable in this country of yours. No sinner will reap any wrongdoing except against himself. Will he not reap it? A criminal is against his child, and no child is against his father. Indeed, Satan has despaired of ever being worshiped in this country of yours, but it will be his. “Obedience in whatever deeds you despise, He will be pleased with it.” Abu Issa said, and on the authority of Abu Bakra, Ibn Abbas, Jabir, and Hudhaym. Ibn Amr Al-Saadi. This is a hasan and authentic hadith. Zaydah narrated something similar on the authority of Shabib ibn Garqada, and we do not know it except from a hadith. Young man Ibn Gharqada...

Bundar narrated to us, Yahya bin Saeed narrated to us, Ibn Abi Dhib narrated to us, Abdullah bin Al-Sa’ib bin Yazid narrated to us, on the authority of his father, on the authority of His grandfather, the Messenger of God, may God bless him and grant him peace, said, “None of you should take his brother’s stick, whether he is playing or playing seriously. Whoever takes his brother’s stick should return it to him.” ". Abu Issa said, and in the chapter on the authority of Ibn Omar, Suleiman bin Surad, Ja`dah, and Abu Hurairah. This is a good, strange hadith that we do not know. Except for the hadith of Ibn Abi Dhib. Al-Sa’ib bin Yazid had a companion who heard hadiths from the Prophet, may God bless him and grant him peace, when he was a boy and was arrested. The Prophet, may God bless him and grant him peace, was seven years old. His father, Yazid bin Al-Sa’ib, had hadiths. He was one of the companions of the Prophet, may God bless him and grant him peace, and he narrated on the authority of the Prophet, may God bless him and grant him peace. Al-Sa'ib ibn Yazid is Nimr's sister's son.

Qutaibah narrated to us, Hatim bin Ismail narrated to us, on the authority of Muhammad bin Yusuf, on the authority of Al-Sa’ib bin Yazid. He said, “Yazid performed Hajj with the Prophet, may God bless him and grant him peace. Farewell when I am seven years old. Ali bin Al-Madini said on the authority of Yahya bin Saeed Al-Qattan: Muhammad bin Yusuf was proven A hadith narrator, and Al-Sa’ib bin Yazid was his grandfather, and Muhammad bin Yusuf used to say that Al-Sa’ib bin Yazid, who is my grandfather on my mother’s side, narrated to me.

Abdullah bin Al-Sabah Al-Attar Al-Hashimi told us, Mahboub bin Al-Hassan told us, Khaled Al-Hadha’ told us, on the authority of Muhammad bin Sirin, on the authority of Abu Huraira, on the authority of the Prophet, may God’s prayers and peace be upon him, who said, “Whoever points a sharp weapon at his brother, the angels will curse him.” Abu Issa said. On the authority of Abu Bakra, Aisha, and Jabir. This is a hasan, authentic, and strange hadith in this regard. It is surprising from the hadith of Khalid. The shoe. Ayoub narrated it on the authority of Muhammad ibn Sirin, on the authority of Abu Hurairah, similar to it, but he did not attribute it to the Prophet and added to it, “And if he were his father’s brother.” And his mother.” He said: Qutaibah told us about this. Hammad bin Zayd told us about this on the authority of Ayyub.

Abdullah bin Muawiyah Al-Jumahi Al-Basri narrated to us, Hammad bin Salamah narrated to us, on the authority of Abu Al-Zubair, on the authority of Jabir, who said that the Messenger of God, may God bless him and grant him peace, forbade To handle a drawn sword. Abu Issa said, and in the chapter on the authority of Abu Bakra. This is a hasan ghareeb hadith from the hadith Hammad bin Salamah. Ibn Lahi’ah narrated this hadith on the authority of Abu al-Zubayr, on the authority of Jabir, on the authority of Bint al-Juhani, on the authority of the Prophet, may God bless him and grant him peace. Hammad bin Salamah, in my opinion, is more correct.

Bundar told us, Maadi bin Sulaiman told us, Ibn Ajlan told us, on the authority of his father, on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “Whoever prays In the morning, he is under the protection of God, so God will not punish you with anything of his obligation.” Abu Issa said, and in the chapter on the authority of Jundub And Ibn Umar. This is a hasan ghareeb hadith from this perspective.

Ahmad bin Mani’ told us, Al-Nadr bin Ismail Abu Al-Mughirah told us, on the authority of Muhammad bin Suqa, on the authority of Abdullah bin Dinar, on the authority of Ibn Omar, he said: Omar addressed us in the jabiya and said, “O people, I have risen among you as the Messenger of God, may God bless him and grant him peace, has stood among us,” and he said “ I recommend to you my companions, then those after them, then those after them, then the lie spreads until a man swears and is not sworn, and the witness testifies and does not It is mentioned that a man should not be alone with a woman unless the third of them is the devil. Beware of the group, and beware of separation. For the devil is with one, and he is the furthest from the two from the one who desires the joy of Paradise, so let him adhere to the company of those whose goodness pleases him. And his evil deeds displease him, then that is the believer.” Abu Issa said, “This is a good, authentic, and strange hadith from this perspective, and it was narrated by Ibn Blessed be He Muhammad bin Suqa. This hadith was narrated through more than one authority, on the authority of Omar, on the authority of the Prophet, may God bless him and grant him peace.

Yahya bin Musa told us, Abdul Razzaq told us, Ibrahim bin Maimun told us, on the authority of Ibn Tawus, on the authority of his father, on the authority of Ibn Abbas, he said The Messenger of God, may God bless him and grant him peace, said, “The hand of God is with the community.” This is a good, strange hadith. We do not know it from the hadith of Ibn Abbas except from This face...

Abu Bakr bin Nafi’ Al-Basri told us, Al-Mu’tamar bin Sulayman told us, Sulayman Al-Madani told us, on the authority of Abdullah bin Dinar, on the authority of Ibn Umar, that the Messenger of God, may God bless him and grant him peace, said, “God will not unite my nation - or he said the nation of Muhammad, may God bless him and grant him peace - upon misguidance.” And the hand of God is with the community, and whoever strays will stray to the Fire.” Abu Issa said: This is a strange hadith from this perspective. And Suleiman Al-Madani In my opinion, he is Suleiman bin Sufyan, and Abu Dawud al-Tayalisi, Abu Amir al-Aqdi, and more than one of the people of knowledge narrated from him. Abu Issa said, and the interpretation of the group according to the people of knowledge are the people of jurisprudence, knowledge, and hadith. He said, “I heard Al-Jaroud bin Muadh.” He says: I heard Ali bin Al-Hasan say: I asked Abdullah bin Al-Mubarak from the group, and he said: Abu Bakr and Omar. He was told that Abu Bakr and Omar. So-and-so and so-and-so said. He was told, “So-and-so and so-and-so has died.” Abdullah bin Al-Mubarak Abu Hamza Al-Sukkari said A group. Abu Issa and Abu Hamza said that he is Muhammad bin Maymun, and he was a good old man, but he only said this during his life with us.

Ahmad bin Mani’ told us, Yazid bin Harun told us, Ismail bin Abi Khalid told us, on the authority of Qais bin Abi Hazim, on the authority of Abu Bakr. Al-Siddiq, that he said, O people, you are reading this verse: (O you who have believed, yourselves are yours. No one will harm you. He will go astray when you are guided.) And I heard the Messenger of God, may God bless him and grant him peace, saying, “When people see the oppressor and do not take him by the hand, it is about to happen.” May God bless them with a punishment from Him.” Muhammad ibn Bashar narrated to us, Yazid ibn Harun narrated to us, on the authority of Ismail ibn Abi Khalid, Similar to it. Abu Issa said, and in the chapter on the authority of Aisha, Umm Salamah, Al-Nu’man bin Bashir, Abdullah bin Omar, and Hudhayfah. And this An authentic hadith. Thus, more than one person narrated on the authority of Ismail, similar to the hadith of Yazid, but some of them attributed it to Ismail and stopped it. Some of them...

Qutaibah told us, Abdul Aziz bin Muhammad told us, on the authority of Amr bin Abi Amr, on the authority of Abdullah Al-Ansari, on the authority of Hudhayfah bin Al-Yaman, On the authority of the Prophet, may God bless him and grant him peace, he said, “By the One in Whose Hand is my soul, you will certainly enjoin what is right and forbid what is wrong, or God will bring about That He sends upon you a punishment from Him, and then you call upon Him and you are not answered.” Abu Issa said: This is a good hadith. Ali bin Hijr, Ismail bin Jafar informed us, on the authority of Amr bin Abi Amr, with this chain of transmission similar to it.

Qutaibah told us, Abdul Aziz bin Muhammad told us, on the authority of Amr bin Abi Amr, on the authority of Abdullah, and he is the son of Abdul Rahman. Al-Ansari Al-Ashli on the authority of Hudhayfah bin Al-Yaman, that the Messenger of God, may God bless him and grant him peace, said, “By the One in Whose Hand is my soul, the Hour will not come until You will kill your imam and strike with your swords, and the wickedest of you will inherit your world.” Abu Issa said, “This is a good hadith. We only know it from Hadith of Amr bin Abi Amr.

Nasr bin Ali Al-Jahdhami told us, Sufyan told us, on the authority of Muhammad bin Suqa, on the authority of Nafi’ bin Jubayr, on the authority of Umm Salamah, on the authority of the Prophet, may God bless him and grant him peace. He mentioned the army that was overwhelming them, and Umm Salamah said, “Perhaps the coercion is among them.” He said, “They are being sent to “Their intentions.” Abu Issa said, “This is a good and strange hadith from this perspective. This hadith was narrated on the authority of Nafi’ ibn Jubayr, on the authority of Aisha also on the authority of the Prophet, may God bless him and grant him peace.

Bundar narrated to us, Abd al-Rahman bin Mahdi narrated to us, Sufyan narrated to us, on the authority of Qais bin Muslim, on the authority of Tariq bin Shihab, who was the first to say Marwan gave the sermon before the prayer, then a man stood up and said to Marwan, “You have violated the Sunnah.” He said, “So-and-so has left what is there.” Then Abu said: Saeed. As for this man, his crime has been fulfilled. I heard the Messenger of God, may God bless him and grant him peace, saying, “Whoever sees an evil, let him denounce it with his hand, and whoever is not able Then with his tongue, and whoever is not able to do so, then with his heart, and that is the weakest of faith.” Abu Issa said: This is a good and authentic hadith.

Ahmad bin Mani’ told us, Abu Muawiyah told us, Al-A’mash told us, on the authority of Al-Sha’bi, on the authority of Al-Nu’man bin Bashir, he said: The Messenger of God, may God bless him and grant him peace, said: “The parable of one who maintains God’s limits and one who enforces them is like that of a people who cast arrows on a ship at sea, and some of them struck. The top of it, and some of them reached the bottom of it, so those at the bottom would go up and draw water and pour it on those at the top of it, so he said Those at the top of it, “We will not let you go up, lest you harm us.” Then those at the bottom of it said, “Indeed, we will dig it from below it and draw water.” They took them into their hands and prevented them, and they all survived, but if they left them, they all drowned.” Abu Issa said: This is a good and authentic hadith.

Al-Qasim bin Dinar Al-Kufi narrated to us, Abd al-Rahman bin Musab Abu Yazid narrated to us, Israel narrated to us, on the authority of Muhammad bin Jahadah, on the authority of Atiyah, on the authority of Abu Saeed Al-Khudri, that the Prophet, may God’s prayers and peace be upon him, said: “One of the greatest jihads is a word of justice before an unjust ruler.” ". Abu Issa said, and in the chapter on the authority of Abu Umamah. And this is a hasan ghareeb hadith from this perspective.

Muhammad bin Bashar narrated to us, Wahb bin Jarir narrated to us, my father narrated to us, he said, I heard Al-Numan bin Rashid, narrating on the authority of Al-Zuhri, on the authority of Abdullah Ibn Al-Harith, on the authority of Abdullah Ibn Khabab Ibn Al-Art, on the authority of his father, he said: The Messenger of God, may God bless him and grant him peace, prayed a prayer and he prolonged it. They said O Messenger of God, you prayed a prayer that you had not previously prayed. He said, “Yes, it is a prayer of desire and dread. I asked God about it for three things, and He gave me Two things, but he denied me one. I asked him not to destroy my nation with a year, and he gave it to me. I asked him not to let an enemy dominate them. He changed them and gave it to me. I asked him not to taste the evil of one another, so he denied it.” Abu Issa said: This is a good, strange, and authentic hadith. And on the authority of Saad and Ibn Umar.

Qutaibah narrated to us, Hammad bin Zaid narrated to us, on the authority of Ayyub, on the authority of Abu Qilaba, on the authority of Abu Asma al-Rahbi, on the authority of Thawban, he said, the Messenger said: God, may God’s prayers and peace be upon him, “Indeed, God has planted the earth for me, and I have seen its easts and its wests, and that my nation’s dominion will reach what has been planted for me of it.” And I was given the red and the yellow treasures, and I asked my Lord for my nation not to destroy them with a common law and not to give power over them to any enemy other than their souls, and He makes their eggs permissible. And indeed, my Lord said, O Muhammad, if I make a decree, it will not be rejected, and I have given you It is for your nation that I will not destroy them with a common law, and that I will not impose over them an enemy other than themselves who would destroy their homeland, even if they unite against them. “Who among its regions, or he said, from among its regions, until some of them destroy others and some take others captive.” Abu Issa said. This A good and authentic hadith

Imran bin Musa al-Qazzaz al-Basri narrated to us, Abd al-Warith bin Saeed narrated to us, Muhammad bin Jahadah narrated to us, on the authority of a man, on the authority of Tawoos, on the authority of Umm Malik Al-Bahziyya, she said: The Messenger of God, may God bless him and grant him peace, mentioned a turmoil, so he approached her. She said: I said, O Messenger of God, who is the best of people? In it, he said: “A man with his cattle fulfills their rights and worships his Lord, and a man holding the head of his horse frightens the enemy, and they frighten him.” Abu said. Jesus, and on the authority of Umm Mubashir, Abu Sa`id al-Khudri, and Ibn Abbas. This is a hasan ghareeb hadith from this perspective, and it was narrated by Al-Laith Ibn Abi Sulaym, on the authority of Tawus, on the authority of Umm Malik al-Bahziyya, on the authority of the Prophet, may God bless him and grant him peace.

Abdullah bin Muawiyah Al-Jumahi told us, Hammad bin Salamah told us, on the authority of Laith, on the authority of Tawus, on the authority of Ziyad bin Simin, Kush, on the authority of Abdullah Ibn Amr, the Messenger of God, may God bless him and grant him peace, said, “There will be a strife that will clean up the Arabs’ dead in the Fire. The tongue therein is stronger than the “The sword.” Abu Issa said, “This is a strange hadith. I heard Muhammad bin Ismail say: ‘No one knows of Ziyad bin Simin Kush other than this hadith.’” It was narrated by Hammad bin Salamah, on the authority of Laith, so he narrated it, and Hammad bin Zaid narrated it, on the authority of Laith, and he attributed it to the chain of transmission.

Hanad narrated to us, Abu Muawiyah narrated to us, on the authority of Al-Amash, on the authority of Zayd bin Wahb, on the authority of Hudhayfah bin Al-Yaman, the Messenger of God, may God bless him and grant him peace, narrated to us Two hadiths: I saw one of them while I was waiting for the other. He told us: “Trustfulness was revealed at the root of the hearts of men, then the Qur’an was revealed.” So they learned from the Qur’an and they learned from the Sunnah.” Then he spoke to us about withdrawing the trust, and he said, “A man sleeps and the trust is taken from him.” His heart, and its trace remains like a scotch, then he sleeps soundly, and the trust is taken from his heart, and its trace remains like a boil, like embers. “You rolled it on your foot and it dripped and you saw it spread out and there was nothing in it.” Then he took a pebble and rolled it on his foot, saying, “So in the morning People pledge allegiance, and hardly any of them fulfills the trust until it is said that among the children of so-and-so there is a trustworthy man, and until it is said to the man, “What a flogging he has done.” He is the most gentle and wisest of all, and there is no faith in his heart as much as a mustard seed.” He said, “A time has come upon me, and I do not care which of you I have pledged allegiance to.” In it, if he is a Muslim, he will return it to his religion, and if he is a Jew or Christian, he will return it to his seeker. As for today I would not pledge allegiance among you except to so-and-so and so-and-so. Abu Issa said: This is a good and authentic hadith.

Saeed bin Abd al-Rahman al-Makhzoumi told us, Sufyan told us, on the authority of al-Zuhri, on the authority of Sinan bin Abi Sinan, on the authority of Abu Waqid al-Laythi, that When the Messenger of God, may God bless him and grant him peace, went out to Khaybar, he passed by a tree of the polytheists, which is called a tree with ornaments on which they hang Their weapons, so they said, O Messenger of God, make for us Dhat Anawat just as they have Dhat Anwaat. Then the Prophet, may God bless him and grant him peace, said, “Glory be to God, this is Just as the people of Moses said: “Make for us a god just as they have gods.” By the One in Whose Hand is my soul, you will surely follow the Sunnah of those who were before you. Abu Issa said: This is a hasan and authentic hadith. And Abu Waqid Al-Laythi, whose name is Al-Harith bin Awf. And on the authority of Abu Sa’id and Abu Kitten...

Sufyan bin Wakee’ narrated to us, my father narrated to us, on the authority of Al-Qasim bin Al-Fadl, Abu Nadhrah Al-Abdi narrated to us, on the authority of Abu Sa’id Al-Khudri, he said The Messenger of God, may God bless him and grant him peace, said, “By the One in Whose Hand is my soul, the Hour will not come until wild beasts speak to mankind and until they speak to man.” The sweetness of his whip and the strap of his sandal, and his thigh informs him of what his family narrated after him.” Abu Issa said, and in the chapter on the authority of Abu Huraira. This is a strange, hasan hadith. We do not know it except from the hadith of Al-Qasim bin Al-Fadl. Al-Qasim bin Al-Fadl is trustworthy and trustworthy among the people of Hadith Yahya bin Saeed Al-Qattan and Abd al-Rahman bin Mahdi authenticated it.

Mahmoud bin Ghaylan narrated to us, Abu Dawud narrated to us, on the authority of Shu’bah, on the authority of Al-A’mash, on the authority of Mujahid, on the authority of Ibn Umar, he said, “The moon parted at the time of The Messenger of God, may God bless him and grant him peace, and the Messenger of God, may God bless him and grant him peace, said, “Bear witness.” Abu Issa said, and on the authority of Ibn Masoud and Anas. And Jubayr bin Mutim. This is a good and authentic hadith.

Bundar told us, Abd al-Rahman bin Mahdi told us, Sufyan told us, on the authority of Furat al-Qazzaz, on the authority of Abu Tufayl, on the authority of Hudhayfah bin Asid, He said: The Messenger of God, may God bless him and grant him peace, supervised us from a room while we were remembering the hour, and the Prophet, may God bless him and grant him peace, said, “Do not The hour until you see ten signs: the rising of the sun from the west, Gog and Magog, and the beast, and three eclipses: an eclipse in the east, and an eclipse. In the Maghrib, and an eclipse in the Arabian Peninsula, and a fire emerging from the depths of Aden, driving the people away, or gathering the people, and spending the night with them wherever they spent the night and staying. With them, where they said: “Mahmoud bin Ghaylan narrated to us, Waki’ narrated to us, on the authority of Sufyan, on the authority of Furat, something similar to it, but adding to it “ad-dukhan.” . Talk to us Abu Dawud al-Tayalisi, on the authority of Shu`bah, and al-Masoudi, heard from Furat al-Qazzaz, similar to the hadith of Abd al-Rahman, on the authority of Sufyan, on the authority of Furat, and added In it “the Dajjal or smoke.” Abu Musa, Muhammad bin Al-Muthanna told us, Abu Al-Nu’man Al-Hakam bin Abdullah told us. Al-Ijli, on the authority of Shu’bah, on the authority of Furat, similar to the hadith of Abu Dawud on the authority of Shu’bah, and more, in it he said, “And the tenth is either a wind that will blow them into the The sea, or the descent of Jesus, son of Mary.” . This is a good and authentic hadith

Mahmoud bin Ghaylan narrated to us, Abu Nu’aym narrated to us, Sufyan narrated to us, on the authority of Salamah bin Kuhayl, on the authority of Abu Idris Al-Murahabi, on the authority of Muslim bin Safwan, on the authority of Safiyya, who said: The Messenger of God, may God bless him and grant him peace, said: “People will not stop invading this house until an army invades.” When they were in the desert or in a desert part of the land, the first and the last of them would be eclipsed, and the middle of them would not be spared.” I said, “O Messenger of God, who will He disliked them and said, “God will resurrect them according to what is within themselves.” Abu Issa said this is a good and authentic hadith.

Abu Kurayb told us, Saifi bin Rabi’i told us, on the authority of Abdullah bin Omar, on the authority of Ubaid Allah bin Omar, on the authority of Al-Qasim bin Muhammad, on the authority of Aisha, she said: The Messenger of God, may God’s prayers and peace be upon him, said: “There will be at the end of this nation eclipse, distortion, and slander.” She said: I said, O Messenger of God. We will perish, but among us are the righteous. He said, “Yes, if evil appears.” Abu Issa said, “This is a strange hadith from the hadith of Aisha, which we do not know.” Except from this perspective. And Abdullah bin Omar spoke about it, Yahya bin Saeed, before he memorized it.

Hanad narrated to us, Abu Muawiyah narrated to us, on the authority of Al-A’mash, on the authority of Ibrahim Al-Taymi, on the authority of his father, on the authority of Abu Dharr, who said: I entered the mosque when The sun had set and the Prophet, may God bless him and grant him peace, was sitting. He said, “O Abu Dharr, do you know where this woman is going?” He said, “I said, God and His Messenger know best.” He said, “So she goes and asks for permission to prostrate, and permission is given to her, as if it had been said to her, ‘Go back from where you came,’ and she comes out.” “Its west.” He said, then he recited, “And that is its setting.” He said, “That is the reading of Abdullah bin Masoud.” Abu said. Jesus and in the section about Safwan bin Assal, Hudhayfah bin Asid, Anas, and Abu Musa. This is a good and authentic hadith.

Saeed bin Abdul-Rahman Al-Makhzoumi, Abu Bakr bin Nafi’ and more than one person narrated to us. They said: Sufyan bin Uyaynah narrated to us, on the authority of Al-Zuhri, On the authority of Urwah ibn al-Zubayr, on the authority of Zainab bint Abi Salamah, on the authority of Habibah, on the authority of Umm Habibah, on the authority of Zainab bint Jahsh, she said, “Wake up.” The Messenger of God, may God bless him and grant him peace, woke up from sleep, his face red as he said, “There is no god but God,” repeating it three times. “Woe to the Arabs for the evil that has approached.” “Today is opened from the land of Gog and Magog like this.” And ten days passed. Zainab said, “I said, ‘O Messenger of God, will we be destroyed?’” And among us are the righteous. He said, “Yes, if there is a lot of evil.” Abu Issa said, “This is a good and authentic hadith. Sufyan rated this hadith well.” Thus, Al-Humaydi, Ali ibn Al-Madini, and more than one of the huffaz narrated something similar on the authority of Sufyan ibn Uyaynah. Al-Humaydi said: Sufyan bin Uyaynah: I memorized this hadith from Al-Zuhri, four wives, Zainab bint Abi Salamah, on the authority of Habibah, and they are both stepdaughters of the Prophet, may God bless him and grant him peace. On the authority of Umm Habibah, on the authority of Zainab bint Jahsh, the wife of the Prophet, may God bless him and grant him peace. Ma’mar and others narrated this hadith on the authority of Al-Zuhri and they did not mention in it the authority of Habibah. Some of Ibn Uyaynah’s companions narrated this hadith on the authority of Ibn Uyaynah but they did not mention in it the authority of Umm Habiba.

Abu Kurayb told us, Muhammad bin Al-Ala told us, Abu Bakr bin Ayyash told us, on the authority of Asim, on the authority of Zirr, on the authority of Abdullah bin Masoud, he said, he said The Messenger of God, may God bless him and grant him peace, “At the end of time there will emerge a people of young age and foolish dreams who will recite the Qur’an without going beyond “In their throats they speak of the best of creation. They escape from debt as an arrow escapes from the target.” Abu Issa said, and in the chapter on the authority of Ali And Abu Sa`id and Abu Dharr. This is a hasan and authentic hadith. It was narrated in a hadith other than this one on the authority of the Prophet, may God bless him and grant him peace, where He described these people who recite the Qur’an but it does not go beyond their throats. They pass away from religion as an arrow passes from its target. They are the Kharijites. And the Haruriyyah and other Kharijites.

Mahmoud bin Ghaylan narrated to us, Abu Dawud narrated to us, Shu’bah narrated to us, on the authority of Qatada, Anas bin Malik narrated to us, on the authority of Usayd bin Hudayr, A man from the Ansar said, “O Messenger of God, you employed so-and-so and you did not employ me.” So the Messenger of God, may God’s prayers and peace be upon him, said, “You You will see a trail after me, so be patient until you meet me at the basin.” Abu Issa said, and this is a good and authentic hadith.

Muhammad bin Bashar told us, Yahya bin Saeed told us, on the authority of Al-Amash, on the authority of Zayd bin Wahb, on the authority of Abdullah, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: After me you will see a trace and things that you will deny.” They said, “What do you command us, O Messenger of God?” He said, “Give them their due rights.” And ask God who is yours.” Abu Issa said: This is a good and authentic hadith.

Imran bin Musa al-Qazzaz al-Basri narrated to us, Hammad bin Zaid narrated to us, Ali bin Zaid bin Jud’an al-Qurashi narrated to us, on the authority of Abu Nadra, on the authority of Abu Saeed Al-Khudri said, “One day the Messenger of God, may God bless him and grant him peace, led the afternoon prayer with us during the day, then he stood up to deliver a sermon, but he did not stop.” Nothing will happen until the Day of Judgment unless He informs us of it. Whoever memorized it preserved it and whoever forgot it forgot it, and he was about to say, “Indeed, the world is sweet.” Verdant greenery, and indeed, God will appoint you as your successor therein, and He sees how you do. So, fear the world and fear women.” And it was in what he said, “No The fear of people does not prevent a man from speaking the truth if he knows it.” He said, “Abu Sa’id cried and said, ‘By God, we saw things and were frightened.’” And what he said was, “Indeed, a banner will be set up for every traitor on the Day of Resurrection in proportion to his treachery, and no treachery is greater than the treachery of an imam.” In general, his banner will be centered at his base. “And it came to pass, as We preserved that day,” that the children of Adam were created into various classes, and some of them were He is born a believer, lives as a believer, and dies as a believer. And among them is he who is born as an unbeliever, and lives as an unbeliever and dies as a disbeliever, and among them is he who is born a believer. He lives as a believer and dies as a disbeliever, and among them is he who is born a disbeliever, and he lives as a disbeliever and dies as a believer. Indeed, among them is he who is slow to anger and quick to burn. And among them are quick to anger and quick to recover, and those are like that. Indeed, among them are quick to anger and slow to recover, and the best of them are slow. Anger is quick to pay off, and their evil is quick to get angry and slow to pay off. Indeed, among them are good judges of good requests, and among them are bad judges. Good demand, and among them is bad judgment, bad demand, so that is the same. Indeed, among them is bad judgment, bad demand. The best of them is good judgment and good request, and the worst of them is bad judgment and bad request, and anger is an ember in the heart of the son of Adam. You saw the redness of his eyes and the swelling of his cheeks, so whoever feels any of that should stick to the ground.” He said and made us turn around. To the sun, is there anything left of it? Then the Messenger of God, may God’s prayers and peace be upon him, said: “Indeed, nothing of this world remained in what passed of it except what remained of it.” This day of yours and what has passed of it.” Abu Issa said, and in the chapter on the authority of Hudhayfah, Abu Maryam, Abu Zayd bin Akhtab, and Al-Mughirah. Build Shu`bah and they mentioned that the Prophet, may God’s prayers and peace be upon him, told them about what was going to happen until the Hour comes. This is a good hadith.

Mahmoud bin Ghaylan narrated to us, Abu Dawud narrated to us, Shu’bah narrated to us, on the authority of Muawiyah bin Qurra, on the authority of his father, he said: The Messenger of God, may God bless him and grant him peace, said: “If the people of the Levant become corrupt, then there is no good in you. A group of my nation will continue to be victorious, and those who let them down will not be harmed until you rise up.” “The hour.” Muhammad ibn Ismail said. Ali ibn al-Madini said, “They are the companions of the hadith.” Abu Issa said, and in the chapter on the authority of Abdullah Ibn Hawalah, Ibn Umar, Zayd Ibn Thabit, and Abdullah Ibn Amr. This is a hasan and authentic hadith. Ahmad Ibn Mani’ told us, Talk to us Yazid bin Harun, Bahz bin Hakim told us, on the authority of his father, on the authority of his grandfather, he said, I said, O Messenger of God, where do you command me? He said, “Here it is.” And he moved towards the Levant with his hand. Abu Issa said: This is a good and authentic hadith.

Abu Hafs told us, Amr bin Ali told us, Yahya bin Saeed told us, Fudayl bin Ghazwan told us, Ikrimah told us, on the authority of Ibn Abbas, He said: The Messenger of God, may God bless him and grant him peace, said, “Do not return to being infidels after me, by striking the necks of one another.” Abu Issa said, and in the chapter on the authority of Abd Allah bin Masoud, Jarir, Ibn Omar, Kurz bin Alqamah, Wathilah bin Al-Asqa’ and Al-Sanabihi. This is a hasan and authentic hadith.

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Ayyash bin Abbas, on the authority of Bukayr bin Abdullah bin Al-Ashjaj, on the authority of Busr bin Saeed, that Saad Ibn Abi Waqqas said, during the turmoil of Uthman ibn Affan, I bear witness that the Messenger of God, may God bless him and grant him peace, said, “It will be a turmoil for the one sitting in it.” He is better than the one who stands, and the one who stands is better than the walker, and the walker is better than the one who runs.” He said, “What have you seen if he enters my house and stretches out his hand to kill me?” He said, “Be like the son of Adam.” Abu Issa said, and on the authority of Abu Hurairah, Khabab bin Al-Art, Abu Bakra, and Ibn Masoud, Abu Waqid, Abu Musa, and Kharsha. This is a hasan hadith. Some of them narrated this hadith on the authority of Al-Layth bin Saad and added In the chain of transmission there is a man. Abu Issa said: This hadith was narrated on the authority of Saad on the authority of the Prophet, may God bless him and grant him peace, through another route.

Qutaibah told us, Abdul Aziz bin Muhammad told us, on the authority of Al-Ala’ bin Abdul Rahman, on the authority of his father, on the authority of Abu Hurairah, that the Messenger of God, may God’s prayers and peace be upon him, God, peace and blessings of God be upon him, said: “Hasten to do deeds that cause temptations like parts of a dark night. A man becomes a believer in the morning, a disbeliever in the evening, and a believer in the evening.” And he becomes an infidel. Someone sells his religion for an offer of this world.” Abu Issa said: This is a good and authentic hadith.

Suwayd bin Nasr told us, Abdullah bin Al-Mubarak told us, Muammar told us, on the authority of Al-Zuhri, on the authority of Hind bint Al-Harith, on the authority of Umm Salamah, The Prophet, may God’s prayers and peace be upon him, woke up one night and said, “Glory be to God. What of the strife has been sent down tonight. What of the strife has been sent down tonight.” O Lord, who awakens the occupants of the chambers? The treasurers are clothed in this world and naked in the hereafter. This is a good and authentic hadith.

Qutaibah narrated to us, Al-Layth bin Saad narrated to us, on the authority of Yazid bin Abi Habib, on the authority of Saad bin Sinan, on the authority of Anas bin Malik, on the authority of the Messenger of God May God’s prayers and peace be upon him, he said: “Before the Hour there will be tribulations like pieces of a dark night. A man will become a believer in the morning and an unbeliever in the evening, and in the evening he will be a disbeliever. A believer and becomes an unbeliever. A people will sell their religion for some worldly goods.” Abu Issa said, and on the authority of Abu Hurairah and Jundub. Al-Numan bin Bashir and Abu Musa. This is a strange hadith from this perspective.

Salih bin Abdullah narrated to us, Ja’far bin Sulaiman narrated to us, on the authority of Hisham, on the authority of Al-Hasan, he said: He used to say in this hadith: “A man becomes A believer and the evening a disbeliever, and a believer in the evening and the morning a disbeliever. It becomes lawful for him, and in the evening he becomes unlawful for his brother’s blood, honor, and wealth, and it becomes lawful for him.

Al-Hasan bin Ali Al-Khalal told us, Yazid bin Harun told us, Shu’bah told us, on the authority of Samak bin Harb, on the authority of Alqamah bin Wa’il bin Hijr, on the authority of his father, said: I heard the Messenger of God, may God bless him and grant him peace, and a man asked him, and he said: What do you think if there are princes over us who prevent us from our rights? And they ask us as they deserve. The Messenger of God, may God bless him and grant him peace, said, “Listen and obey, for it is upon them what they have been charged with, and upon you is what you have been charged with.” Abu said. Jesus, this is a good and authentic hadith.

Hanad narrated to us, Abu Muawiyah narrated to us, on the authority of Al-A’mash, on the authority of Shaqiq ibn Salamah, on the authority of Abu Musa, he said: The Messenger of God, may God’s prayers and peace be upon him, said, “Indeed, Behind you are days in which knowledge will be raised and chaos will increase. They said, “O Messenger of God, what is the chaos?” He said, “Murder.” He said Abu Issa, and on the authority of Abu Hurairah, Khalid bin Al-Walid, and Maqil bin Yasar. This is an authentic hadith.

Qutaibah narrated to us, Hammad bin Zaid narrated to us, on the authority of Al-Mu’alla bin Ziyad, he returned it to Muawiyah bin Qurra, he returned it to Maqil bin Yasar, he returned it to The Prophet, may God’s prayers and peace be upon him, said, “Worshiping in times of turmoil is like migration to Me.” Abu Issa said, “This is an authentic and strange hadith. We know it from the hadith of Hammad bin Zaid on the authority of Al-Mu’alla.

Qutaibah narrated to us, Hammad bin Zaid narrated to us, on the authority of Ayyub, on the authority of Abu Qilaba, on the authority of Abu Asma’, on the authority of Thawban, he said: The Messenger of God, may God’s prayers and peace be upon him, said: And peace be upon him “When the sword is placed among my nation, it will not be lifted from it until the Day of Resurrection.” Abu Issa said: This is a good and authentic hadith.

Ali bin Hajar told us, Ismail bin Ibrahim told us, on the authority of Abdullah bin Ubaid, on the authority of Udaysa bint Ahban bin Saifi Al-Ghafari, She said: Ali bin Abi Talib came to my father and invited him to go out with him, and my father said to him: My friend and your cousin made a covenant with me. The people disagreed as to whether I should take a wooden sword, but I took it. If you wish, I can go out with it with you. She said, so he left it. Abu Issa said, and in The chapter is on the authority of Muhammad bin Maslamah. This is a good and strange hadith that we do not know except from the hadith of Abdullah bin Ubaid.

Abdullah bin Abdul Rahman narrated to us, Sahl bin Hammad narrated to us, Hammam narrated to us, Muhammad bin Jahadah narrated to us, on the authority of Abd al-Rahman bin Tharwan, on the authority of Huzail bin Shurahbil, on the authority of Abu Musa, on the authority of the Prophet, may God bless him and grant him peace, that he said regarding strife, “Break your bows therein.” Cut your sinews therein and stay inside your houses therein and be like the son of Adam. Abu Issa said: This is a good, strange, and authentic hadith. Abd al-Rahman bin Tharwan is Abu Qais al-Awdi.

Mahmoud bin Ghaylan narrated to us, Al-Nadr bin Shumail narrated to us, Shu’bah narrated to us, on the authority of Qatada, on the authority of Anas bin Malik, that he said, “I will narrate to you.” A hadith I heard from the Messenger of God, may God bless him and grant him peace. No one after me will narrate to you that he heard it from the Messenger of God, may God bless him and grant him peace. He said, The Messenger of God said. God, may God’s prayers and peace be upon him, “Indeed, among the signs of the Hour is that knowledge will be raised, ignorance will appear, fornication will become widespread, alcohol will be drunk, women will increase, and women will decrease.” Men until there is one guardian for fifty women.” Abu Issa said, and in the chapter on the authority of Abu Musa and Abu Hurairah. This is a good and authentic hadith

Muhammad bin Bashar told us, Yahya bin Saeed told us, on the authority of Sufyan Al-Thawri, on the authority of Al-Zubayr bin Adiy, he said: We entered upon Anas bin Malik He said: So we complained to him about what we had received from the pilgrims, and he said: “There is no year except the one after it worse than it until you meet your Lord.” I heard. This is from your Prophet, may God bless him and grant him peace. Abu Issa said: This is a good and authentic hadith.

Muhammad bin Bashar told us, Ibn Abi Adi told us, on the authority of Humaid, on the authority of Anas, he said: The Messenger of God, may God bless him and grant him peace, said: “The Hour will not come until it is not said On earth, God is God.” Abu Issa said, “This is a good hadith.” Muhammad ibn al-Muthanna narrated to us. Khalid ibn Al-Muthanna narrated to us. Al-Harith, on the authority of Humayd, on the authority of Anas, and something similar, but he did not narrate it, and this is more authentic than the first hadith.