Hanad narrated to us, Abu Muawiyah narrated to us, on the authority of Al-Amash, on the authority of Khaythamah, on the authority of Adi bin Hatim, who said: The Messenger of God, may God’s prayers and peace be upon him, said: “None of you A man except that his Lord will speak to him on the Day of Resurrection, and there will be no interpreter between him and him. Then he looks to the right side of him and sees nothing but Something he put forward, then he looks more disgraceful than it, and he sees nothing but something he put forward. Then he looks towards his face and the Fire faces him.” The Messenger said. God, may God’s prayers and peace be upon him, “Whoever among you is able to protect his face from the heat of the Fire, even with the half of a date, should do so.” Abu Issa said this. A good and authentic hadith. Abu Al-Sa’ib narrated to us, Waki’ narrated to us, one day with this hadith on the authority of Al-A’mash, and when Waki’ finished this hadith He said: Whoever is here from the people of Khorasan, let him seek the reward of transmitting this hadith in Khorasan, because the Jahmiyas deny this. Name My father Al-Sa'ib Sallam bin Junada bin Sallam bin Khaled bin Jabir bin Samra Al-Kufi. This is a good and authentic hadith.

Humayd bin Masada narrated to us, Husayn bin Numayr Abu Muhsin narrated to us, Husayn bin Qais Al-Rahbi narrated to us, Ata bin Abi narrated to us. Rabah, on the authority of Ibn Umar, on the authority of Ibn Masoud, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “The feet of the son of Adam will not move from the presence of his Lord on the Day of Resurrection until He will be asked about five people, about his life and how he spent it, about his youth and how he spent it, and about his wealth, where he earned it from and what he spent it on, and what he did with what he knew. “Abu Issa said: This is a strange hadith. We do not know it from the hadith of Ibn Masoud on the authority of the Prophet, may God bless him and grant him peace, except from the hadith of Al-Hussein bin Qais. And Hussein bin Qais is weakened in the hadith due to its memorization. And in the chapter on the authority of Abu Barza and Abu Sa’id.

Abdullah bin Abdul Rahman told us, Al-Aswad bin Amir told us, Abu Bakr bin Ayyash told us, on the authority of Al-A’mash, on the authority of Sa’id bin Abdullah bin Jurayj, on the authority of Abu Barza Al-Aslami, who said: The Messenger of God, may God bless him and grant him peace, said: “The feet of a servant will not move on the Day of Resurrection until He will be asked about his life and what he spent it on, about his knowledge and what he did, about his wealth from where he earned it and on what he spent it, and about his body and how he used it up.” He said, “This is a good and authentic hadith. And Sa’id bin Abdullah bin Jurayj is Basri, and he is the client of Abu Barzah and Abu Barzah.” His name is Nadlah Ibn Ubaid...

Qutaibah told us, Abdul Aziz bin Muhammad told us, on the authority of Al-Ala’ bin Abdul Rahman, on the authority of his father, on the authority of Abu Hurairah, that the Messenger of God, may God’s prayers and peace be upon him, May God bless him and grant him peace. He said, “Do you know what a bankrupt person is?” They said, “The bankrupt among us, O Messenger of God, is one who has no dirhams and no goods.” The Messenger of God said. God, may God bless him and grant him peace, “The bankrupt among my nation is the one who comes on the Day of Resurrection with his prayers, fasting, and zakat, and comes having insulted this and slandered this.” And he ate this man’s wealth, and shed this man’s blood, and struck this man, then he sits, and this man is retaliated from his good deeds, and this is from his good deeds, even if his good deeds are exhausted. He accepted That he should be punished for his sins. Some of their sins were taken from him and cast upon him, then he was cast into the Fire.” Abu Issa said: This is a good and authentic hadith. .

Hanad told us, Nasr bin Abdul Rahman Al Kufi told us, he said Al Muharbi told us, on the authority of Abu Khalid, Yazid bin Abdul Rahman on the authority of Zaid bin Abu Unaysa, on the authority of Sa`id al-Maqbari, on the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said, “May God have mercy on a servant who belonged to his brother.” He has a grievance regarding his honor or property, and he comes to him and asks for it permissible before it is taken, and there is no dinar or dirham, so if he has good deeds, it will be taken from him. And if he does not have any good deeds, they will blame some of their bad deeds on him.” Abu Issa said, “This is a good, authentic, and ghareeb hadith.” Saeed Al-Maqbari. It was narrated by Malik bin Anas on the authority of Saeed Al-Maqbari, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, and something similar.

Qutaibah told us, Abdul Aziz bin Muhammad told us, on the authority of Al-Ala’ bin Abdul Rahman, on the authority of his father, on the authority of Abu Hurairah, that the Messenger of God, may God’s prayers and peace be upon him, God, peace and blessings be upon him, said: “Let rights be given back to their rightful owners, until the fat-eyed sheep from among the horned sheep are led to them.” And in the chapter on Abu Dharr and Abdullah bin Unais. Abu Issa said, and the hadith of Abu Hurairah is a good and authentic hadith.

Suwayd bin Nasr told us, Ibn al-Mubarak told us, Abd al-Rahman bin Yazid bin Jabir told us, Sulaym bin Amir told us, he told us Al-Miqdad, the companion of the Messenger of God, may God bless him and grant him peace, said: I heard the Messenger of God, may God bless him and grant him peace, say, “When the Day of Resurrection comes, I will The sun is among the servants until it is within a mile or two.” Sulaym said, “I do not know which two miles means the distance of the earth or the mile that is covered.” By means of the spring, he said, “Then the sun will melt them, and they will be in sweat according to their deeds. And among them are some who will take it up to their heels.” And among them are those who take him up to his knees, and among them are those who take him to his loins, and among them are those who bridle him with bridles. Then I saw the Messenger of God, may God’s prayers and peace be upon him, points with his hand to his mouth, meaning to bridle him. Abu Issa said: This is a good and authentic hadith. And on the authority of Abu Sa’id. And son Omar...

Abu Zakaria narrated to us, Yahya bin Durst Al-Basri narrated to us, Hammad bin Zayd narrated to us, on the authority of Ayyub, on the authority of Nafi’, on the authority of Ibn Umar, Hammad said, and he With us, it is traced back to the Prophet (on the Day when people will rise up before the Lord of the Worlds). He said, “They will stand up to the middle of their ears.” Abu Issa said this. A good and authentic hadith. Hanad narrated to us, Issa bin Yunus narrated to us, on the authority of Ibn Aoun, on the authority of Nafi’, on the authority of Ibn Umar, on the authority of the Prophet, may God bless him and grant him peace. .

Mahmoud bin Ghaylan narrated to us, Abu Ahmad Al-Zubayri narrated to us, Sufyan narrated to us, on the authority of Al-Mughirah bin Al-Numan, on the authority of Sa’id bin Jubayr, on the authority of Ibn Abbas, the Messenger of God, may God bless him and grant him peace, said, “On the Day of Resurrection, people will be gathered barefoot, naked, and uncircumcised just as they were created.” Then he recited (Just as We initiated the first creation, We will return it as a promise upon Us. Indeed, we will do it.) And the first of the creatures to be clothed is Abraham, and he will be taken from among my Companions. With men to the right and to the left, then I say, O Lord, my companions. It will be said, “You do not know what they did after you, for they did not cease to do so.” backsliding on their heels ever since you separated from them. So I say as the righteous servant said: (If you punish them, then they are your servants, and if you forgive “For them, indeed, You are the Mighty, the Wise.” “Muhammad bin Bashar and Muhammad bin Al-Muthanna narrated to us, saying: Muhammad bin Bashar narrated to us. Ja`far, on the authority of Shu`bah, on the authority of al-Mughirah ibn al-Nu`man, with this chain of narration, and he mentioned something similar. Abu Issa said: This is a good and authentic hadith.

Ahmad bin Mani’ told us, Yazid bin Harun told us, Bahz bin Hakim told us, on the authority of his father, on the authority of his grandfather, he said: I heard the Messenger of God, may God bless him and grant him peace. God, peace and blessings be upon him, says: “You will be gathered, foot and mounted, and you will be dragged on your faces.” And on the authority of Abu Hurairah, Abu Issa said: This is a good hadith

Abu Kurayb narrated to us, Waki’ narrated to us, on the authority of Ali bin Ali, on the authority of Al-Hasan, on the authority of Abu Hurairah, who said: The Messenger of God, may God’s prayers and peace be upon him, said: “People turn away On the Day of Resurrection there will be three times, two times will be arguments and excuses, and as for the third time, at that time the scrolls will fly. In the hands, so he takes with his right and takes with his left.” Abu Issa said, “This hadith is not authentic on the grounds that Al-Hasan did not hear from Abu Hurairah. Some of them narrated it on the authority of Ali bin Ali Al-Rifai’i, on the authority of Al-Hasan, on the authority of Abu Musa, on the authority of the Prophet, may God bless him and grant him peace. Abu Issa said This hadith is not authentic on the grounds that Al-Hasan did not hear from Abu Musa.

Suwayd bin Nasr told us, Ibn Al-Mubarak told us, on the authority of Uthman bin Al-Aswad, on the authority of Ibn Abi Mulaika, on the authority of Aisha, she said: I heard The Messenger of God, may God’s prayers and peace be upon him, says: “Whoever’s account is discussed will perish.” I said, O Messenger of God, that God Almighty says: (So as for him who is given His book is in his right hand * Then he will be given an easy reckoning.) He said, “That is the offer.” Abu Issa said, “This is an authentic and hasan hadith, and he narrated it.” Ayoub also on the authority of Ibn Abi Mulaika.

Suwayd bin Nasr told us, Ibn Al-Mubarak told us, Ismail bin Muslim told us, on the authority of Al-Hasan and Qatada, on the authority of Anas, on the authority of the Prophet, may God bless him and grant him peace. And he said, “The son of Adam will be brought on the Day of Resurrection as if he were a lamb, and he will stand before God, and God will say to him, ‘I gave you I have given you authority and bestowed blessings upon you, so what have you done? He will say, O Lord, I gathered it and made it fruitful, but I left it as much as it was, so return to me and I will bring it to you. So he says to him, “Show me what you have put forward.” So he says, “O Lord, I gathered it and made it fruitful, but I left it as much as it was, so bring me back and I will bring it to you.” So, behold, a servant Why? He offers good and is taken to Hell.” Abu Issa said: This hadith was narrated by more than one person on the authority of Al-Hasan, but they did not support it. Ismail bin Muslim is weakened in the hadith due to its memorization. And in the chapter on the authority of Abu Hurairah and Abu Saeed Al-Khudri.

Abdullah bin Muhammad al-Zuhri al-Basri told us, Malik bin Sa’ir Abu Muhammad al-Tamimi al-Kufi told us, al-A’mash told us, on the authority of Abu Salih, On the authority of Abu Hurairah and on the authority of Abu Sa`id, they said: The Messenger of God, may God bless him and grant him peace, said: “The servant will be brought on the Day of Resurrection Then God will say to him, “Did I not give you hearing, sight, wealth, and children, and subjugated to you the livestock and the tillage, and left you to rule and occupy, and you thought? “You will meet me on this day.” He said, “No.” So he says to him, “Today I have forgotten you just as you have forgotten me.” Abu Issa said: This is an authentic hadith. Strange. The meaning of his saying, “Today I forget you.” He says, “Today I will leave you in torment.” This is how they explained it. Abu Issa said. Some scholars have interpreted this verse as: (Today We will forget them.) They said that its meaning is: Today We will leave them in torment.

Suwayd bin Nasr told us, Abdullah bin Al-Mubarak told us, Saeed bin Abi Ayyub told us, Yahya bin Abi Suleiman told us, on the authority of Saeed Al-Maqbari, on the authority of Abu Hurairah, said: The Messenger of God, may God bless him and grant him peace, read (On that day its news will be narrated) and he said, “Do you know what Its news. They said, “Allah and His Messenger know best.” He said, “For its news is that it bears witness against every male or female slave of what he has done.” It appeared that she said, “He did such-and-such on such-and-such day.” He said, “This is her news.” Abu Issa said, “This is a good, strange hadith.” .

Suwayd bin Nasr told us, Abdullah bin Al-Mubarak told us, Sulayman al-Taymi told us, on the authority of Aslam al-Ijli, on the authority of Bishr bin Shaghaf, on the authority of Abdullah bin Amr bin Al-Asi, who said: A Bedouin came to the Prophet, may God bless him and grant him peace, and he said, “What are the pictures?” He said, “A horn into which one is blown.” “Abu Issa said: This is a good hadith. More than one person narrated it on the authority of Suleiman al-Taymi, and we do not know him except from his hadith.

Suwayd told us, Abdullah told us, Khaled Abu Al-Alaa told us, on the authority of Atiya, on the authority of Abu Saeed, he said: The Messenger of God, may God bless him and grant him peace, said, “How Anam, and the owner of the Qarn has picked up the Qarn and listened to the ear. When it is commanded to blow, it is blown. “So it was as if that was a burden on The companions of the Prophet, may God bless him and grant him peace, and he said to them, “Say, “Allah is sufficient for us, and He is the best disposer of affairs in Allah. We put our trust.” Abu Issa said this is a good hadith. This hadith was narrated in different ways, on the authority of Atiya, on the authority of Abu Sa`id al-Khudri, on the authority of the Prophet, may God bless him and grant him peace, and something similar.

Ali ibn Hajar told us, Ali ibn Mushar informed us, on the authority of Abd al-Rahman ibn Ishaq, on the authority of al-Nu’man ibn Sa’d, on the authority of al-Mughirah ibn Shu’bah, the Messenger of God, may God bless him and grant him peace, said, “The motto of the believer on the path is, ‘O my Lord, peace be upon him.’” Abu Issa said, “This is a strange hadith from We do not know the hadith of Al-Mughirah bin Shu’bah except from the hadith of Abd al-Rahman bin Ishaq. And on the authority of Abu Hurairah.

Abdullah bin Al-Sabah Al-Hashimi narrated to us, Badal bin Al-Muhabbir narrated to us, Harb bin Maymun Al-Ansari Abu Al-Khattab narrated to us, Al-Nadr bin Anas bin Malik, on the authority of his father, said: I asked the Prophet, may God bless him and grant him peace, to intercede for me on the Day of Resurrection, and he said, “I will do He said, “O Messenger of God, where shall I seek you?” He said, “Seek me as soon as you ask me on the Sirat.” He said, “I said, ‘If I do not meet you, On the path. He said, “Then seek me at the scale.” I said, “Then if I do not meet you at the scale.” He said, “Then seek me at the basin, for I will not meet you.” These three citizens made a mistake.” Abu Issa said, “This is a good and strange hadith. We do not know it except from this source.”

Suwayd bin Nasr told us, Abdullah bin Al-Mubarak told us, Abu Hayyan Al-Taymi told us, on the authority of Abu Zur’ah bin Amr bin Jarir, on the authority of Abu Hurairah, he said: Meat was brought to the Messenger of God, may God bless him and grant him peace, and his arm was raised to him and he ate it. He liked it, so he ate some of it. He paused, then said, “I am the master of people on the Day of Resurrection. Do you know why God gathers the first and last people on one level and makes them hear?” The caller, and their sight will overwhelm them, and the sun will approach them, and the people will be in such grief and distress that they cannot bear nor can they bear. Then the people say to one another, “Do you not see what has reached you? Do you not look for someone who will intercede for you before your Lord?” Then the people say to one another. You have to do with Adam. Then they will come to Adam and say: You are the father of mankind. God created you with His hand and breathed into you of His spirit and commanded the angels. So they prostrated to you. Intercede for us with your Lord. Do you not see what we are in? Do you not see what we have reached? Then Adam would say to them, “Indeed, my Lord has been angry today.” An anger such as he had never been angry before, and he will never be angry after him, and that he had forbidden me from the tree, so I disobeyed myself, myself, myself. Go to someone else Go to Noah. Then they will come to Noah and say, “O Noah, you are the first of the messengers to the people of the earth, and God has named you a grateful servant. Intercede for us.” Your Lord, do you not see what we are in? Do you not see what we have reached? Then Noah would say to them, “My Lord has become angry today with an anger that He has never been angry before.” The like of him, and after him he will never be angry like him, and indeed I have had a supplication which I have called upon my people. Myself, myself, myself, go to someone else. Go to Abraham. Then they will come to Abraham and say, “O Abraham, you are a prophet of God and a friend of his from among the people of the earth. Intercede for us with your Lord.” No You see what we are in. He says, “Indeed, my Lord has become angry today with an anger that He has never been angry with before, and He will never be angry like Him after Him. And indeed, I have I told three lies, and Abu Hayyan mentioned them in the hadith: Myself, myself, myself, go to someone else, go to Moses. And they will come. Moses, they say O Moses, you are the Messenger of God, so God has favored you with His message and with His words to mankind. Intercede for us with your Lord. Do you not see what we are in? He says: My Lord has become angry today with an anger that He has never been angry with before, nor will He be angry with after it. Indeed, I have killed a soul without being commanded. By killing myself Myself, myself, go to someone else, go to Jesus. Then they come to Jesus and say, “O Jesus, you are the Messenger of God, and His word He delivered to Mary and a spirit from Him, and you spoke to the people in the cradle. Intercede for us with your Lord. Do you not see what we are in? Then Jesus will say, “Indeed, my Lord has been angry today.” An anger such as he had never been angry before, and he will never be so angry after him, and he did not mention a sin. Myself, Myself, Myself, go to others. Go to Muhammad. He said, and they will come to Muhammad and say, “O Muhammad, you are the Messenger of God and the Seal of the Prophets, and you have been forgiven for your previous sins.” Your sin and all Delayed, intercede for us with your Lord. Don’t you see what we are in? So go and come under the throne and prostrate to my Lord. Then God will grant victory over me. His praise and good praise for him is something that had never been done to anyone before me. Then it will be said, O Muhammad, raise your head. Ask and you will be given it, and intercede and you will be granted intercession. So I raise my head and say, O Lord of my nation, O Lord of my nation, O Lord of my nation. So He says, O Muhammad, enter through the gate the one from your nation against whom there is no reckoning. The right-hand side is one of the gates of Paradise, and they are partners with people in all other gates. Then he said, “By the One in whose hand is my soul, that which is between “The two gates of Paradise are as between Mecca and Hijra and as between Mecca and Busra.” And on the authority of Abu Bakr al-Siddiq and Anas. Uqba bin Amir and Abu Saeed. Abu Issa said this is a hasan and authentic hadith. And Abu Hayyan al-Taymi’s name is Yahya bin Saeed bin Hayyan Kufi, who is trustworthy, and Abu Zur’ah bin Amr bin Jarir, whose name is Haram.

Al-Abbas Al-Anbari told us, Abdul Razzaq told us, on the authority of Muammar, on the authority of Thabit, on the authority of Anas, he said: The Messenger of God, may God bless him and grant him peace, said: “My intercession for the people of my nation who commit great sins.” Abu Issa said: This is a good, authentic, and strange hadith from this perspective. And in the chapter on A tyrant...

Muhammad bin Bashar told us, Abu Dawud al-Tayalisi told us, on the authority of Muhammad bin Thabit al-Bunani, on the authority of Ja`far bin Muhammad, on the authority of his father, on the authority of Jabir bin Abdullah, the Messenger of God, may God bless him and grant him peace, said, “My intercession is for those of my nation who commit major sins.” Muhammad bin Ali said So Jabir said to me: O Muhammad, whoever is not among the people of great sins has no right or intercession. Abu Issa said: This is a good hadith, strange from this. The aspect is strange from the hadith of Ja`far ibn Muhammad.

Al-Hasan bin Arafa told us, Ismail bin Ayyash told us, on the authority of Muhammad bin Ziyad Al-Ilahani, he said, I heard Abu Umamah, saying, I heard the Messenger God, may God bless him and grant him peace, said: “My Lord promised me that seventy thousand of my nation would admit to Paradise from among my nation, upon whom there would be no reckoning nor torment.” “For every thousand, seventy thousand and three Hathiyyats from among its ‘hathiyyahs.’” Abu Issa said, “This is a good and strange hadith.”

Abu Kurayb narrated to us, Ismail bin Ibrahim narrated to us, on the authority of Khalid Al-Hadha, on the authority of Abdullah bin Shaqiq, he said, I was with a group in Ilya. One of them said, “I heard the Messenger of God, may God’s prayers and peace be upon him, say, ‘He will enter Paradise through the intercession of a man from my nation, more than that of Banu Tamim.’” It was said, “O Messenger of God, except you.” He said, “Anyone.” When he got up, I asked, “Who is this?” They said, “This is Ibn Abi al-Ja```.” He said: Abu Issa, this is a good, authentic, and strange hadith. The son of Abi al-Ja`` is Abdullah, and only this one hadith is known to him.

Abu Hisham Al-Rifai told us, Muhammad bin Yazid Al-Kufi told us, Yahya bin Al-Yaman told us, on the authority of Jisr Abu Ja`far, on the authority of Al-Hasan Al-Basri, He said: The Messenger of God, may God bless him and grant him peace, said “Othman bin Affan will intercede on the Day of Resurrection for the likes of Rabi’ah and Mudar.”

Abu Ammar Al-Hussein bin Harith told us, Al-Fadl bin Musa told us, on the authority of Zakaria bin Abi Zaida, on the authority of Atiya, on the authority of Abu Saeed, that The Messenger of God, may God bless him and grant him peace, said, “Indeed, among my nation are those who intercede for a faction, and among them are those who intercede for a tribe, and among them are those who intercede.” “For a group, and among them are those who will intercede for a man until they enter Paradise.” Abu Issa said: This is a good hadith.

Hanad narrated to us, Abdah narrated to us, on the authority of Saeed, on the authority of Qatada, on the authority of Abu Al-Malih, on the authority of Awf bin Malik Al-Ashja’i, the Messenger of God, may God bless him and grant him peace, said May God bless him and grant him peace: “A person came to me from my Lord and gave me a choice between letting half of my nation enter Paradise and intercession, so I chose intercession, which is “For whoever dies, he does not associate anything with God.” It was narrated on the authority of Abu Al-Malih, on the authority of another man from the companions of the Prophet, may God bless him and grant him peace, on the authority of the Prophet, may God bless him and grant him peace, and he did not He mentions on the authority of Awf bin Malik, and there is a long story in the hadith. Qutaibah narrated to us, Abu Awanah narrated to us, on the authority of Qatada, on the authority of Abi Al-Malih, on the authority of Awf bin Malik, on the authority of the Prophet, may God bless him and grant him peace, something similar.

Muhammad bin Yahya narrated to us, Bishr bin Shuaib bin Abi Hamza narrated to us, my father narrated to me, on the authority of Al-Zuhri, on the authority of Anas bin Malik, that the Messenger of God, may God’s prayers and peace be upon him, said: “Indeed, in my basin are as many pitchers as there are stars in the sky.” Abu Issa said: This is a good, authentic, and strange hadith. This face...

Ahmad ibn Muhammad ibn Ali ibn Nayzak al-Baghdadi narrated to us, Muhammad ibn Bakkar al-Dimashqi narrated to us, Sa`id ibn Bashir narrated to us, on the authority of Qatada, On the authority of Al-Hasan, on the authority of Samurah, the Messenger of God, may God’s prayers and peace be upon him, said: “Every prophet has a basin, and they boast about which one of them.” “I most frequently come, and I hope that I will be the most frequent.” Abu Issa said, “This is a strange hadith.” Al-Ash’ath ibn Abdul-Malik This hadith was narrated on the authority of the Prophet, may God bless him and grant him peace, and he did not mention Samurah in it, and it is more correct.

Muhammad bin Ismail told us, Yahya bin Saleh told us, Muhammad bin Al-Muhajir told us, on the authority of Al-Abbas, on the authority of Abu Salam Al-Habashi, he said He sent a letter to Omar bin Abdul Aziz, and I had it delivered by mail. He said: When he entered upon him, he said: O Commander of the Faithful, I have been distressed. Mail carriers. He said, “O Abu Salam, I did not want to make you difficult, but I have been informed of a hadith that you narrated on the authority of Thawban, on the authority of the Prophet, may God bless him and grant him peace, in The pelvis, so I would love for you to see it with me. Abu Salam said: Thawban told me on the authority of the Prophet, may God bless him and grant him peace, who said: “My pelvis is from We returned to Amman to Balqa. Its water is whiter than milk and sweeter than honey, and its cups are as many as the stars in the sky. Whoever drinks from it will not After that he will never be thirsty. The first people to come to him are the poor, the immigrants, their heads disheveled, their clothes dirty, those who cannot marry. “The woman who has had pleasure, but the cloak is not opened for them.” Omar said, “But I have had intercourse with the woman who has had pleasure, and the cloak has been opened for me, and I have had intercourse with Fatima bint Abd al-Malik, no.” It is a crime that I do not wash my head until it becomes disheveled, nor do I wash the garment that is next to my body until it becomes dirty. Abu Issa said this is a hadith. Strange in this respect. This hadith was narrated on the authority of Ma’dan ibn Abi Talha, on the authority of Thawban, on the authority of the Prophet, may God bless him and grant him peace. And Abu Salam Al-Habashi’s name is Mamtur, and he is a trustworthy Levantine.

Muhammad bin Bashar narrated to us, Abu Abd al-Samad al-Ammi Abd al-Aziz bin Abd al-Samad narrated to us, Abu Imran al-Juni narrated to us, on the authority of Abd Allah ibn al-Samit, on the authority of Abu Dharr, said: I said, O Messenger of God, what are the vessels of the basin? He said, “By the One in whose hand is my soul, his vessels are more numerous.” By the number of stars in the sky and their planets on a dark night, pure from the vessels of Paradise, whoever drinks from it will not be thirsty by the end of it. Its width is as long as its length, from Amman to a deer. Its water is whiter than milk and sweeter than honey.” Abu Issa said this is a hadith. Hasan Sahih Gharib. On the authority of Hudhayfah bin Al-Yaman, Abdullah bin Amr, Abu Barza Al-Aslami, Ibn Omar, and Haritha bin Wahb and Al-Mustarid bin Shaddad. - It was narrated on the authority of Ibn Umar, on the authority of the Prophet, may God bless him and grant him peace, who said, “My basin is like the distance between Kufa and Al-Hijr.” “Black” .

Abu Husayn told us, Abdullah bin Ahmad bin Yunus, Kufi, told us about Abther bin Al-Qasim, Husayn told us, he is Ibn Abdul Rahman. On the authority of Sa`id bin Jubayr, on the authority of Ibn Abbas, he said, when the Prophet, may God bless him and grant him peace, was taken captive, he began to pass by the Prophet and the two prophets, and the people were with them. And the Prophet and the prophets, and with them the group, and the Prophet and the prophets, and no one was with them, until he passed by a great darkness, and I said, “Who is this?” Moses and his people said. But raise your head and see. He said, and behold, a great darkness blocked the horizon on one side and on the other. So it was said: These are Your nation, and all these people from your nation are seventy thousand who will enter Paradise without reckoning. So he entered and they did not ask him and he did not explain to them, so they said We are them. And some said, “They are our children who were born according to nature and Islam.” Then the Prophet, may God bless him and grant him peace, came out and said, “They are.” “Those who do not conceal themselves, do not tie themselves, and do not disdain, but put their trust in their Lord.” Then Okasha ibn Muhsin stood up and said, “O I am one of them.” The Messenger of God said, “Yes.” Then another man stood up and said, “I am one of them.” He said, “Okasha beat you to it.” Abu Issa said, “This is a hadith.” Hassan Sahih. On the authority of Ibn Masoud and Abu Hurairah.

Muhammad bin Abdullah bin Bazi’ narrated to us, Ziyad bin Al-Rabi’ narrated to us, Abu Imran Al-Juni narrated to us, on the authority of Anas bin Malik, he said: I know something of what we used to do during the time of the Prophet, may God bless him and grant him peace. So I said, “Where is the prayer?” He said, “Have you not done what you have done in your prayers?” You knew. Abu Issa said: This is a good and strange hadith from this perspective, from the hadith of Abu Imran al-Juni, and it was narrated through more than one authority, on the authority of Anas...

Muhammad ibn Yahya al-Azdi al-Basri narrated to us, Abd al-Samad ibn Abd al-Warith narrated to us, Hashim narrated to us, and he is the son of Sa`id al-Kufi. Zayd al-Khatha’mi told me, on the authority of Asma bint Umays al-Khath’ami, who said: I heard the Messenger of God, may God’s prayers and peace be upon him, saying, “What a wretched servant I am.” A servant who imagined and was arrogant and forgot the Great and Sublime. What a miserable servant. A servant who was arrogant and transgressed and forgot the Most High and Mighty. What a miserable servant. And for her, and he forgot the graves and the calamities. What a miserable servant is a servant who is arrogant and arrogant, and who has forgotten the beginning and the end. What a miserable servant is a servant who neglects the world. Wretched is the servant with religion. Wretched is the servant. Wretched is the servant who distorts religion with doubts. Wretched is the servant. Wretched is the servant who is led by greed. Wretched is the servant. Wretched is the servant of desire who leads him astray. Wretched is the servant. A covetous slave who humiliates him.” Abu Issa said: This is a strange hadith. We only know it from this source, and its chain of narration is not strong.

Muhammad bin Hatim Al-Muaddeb told us, Ammar bin Muhammad’s nephew, Sufyan Al-Thawri told us, Abu Al-Jaroud the blind, whose name is Ziyad, told us. Ibn al-Mundhir al-Hamdani, on the authority of Atiya al-Awfi, on the authority of Abu Sa`id al-Khudri, he said, “The Messenger of God, may God bless him and grant him peace, said.” Any believer who feeds a believer who is hungry, God will feed him from the fruits of Paradise on the Day of Resurrection, and any believer who gives drink to a believer who is thirsty, God will feed him on the Day of Resurrection. On the Day of Resurrection, from the sealed nectar, and whichever believer covers a naked believer, God will cover him with the greens of Paradise.” He said. Abu Issa, this is a strange hadith. This was narrated on the authority of Atiyya, on the authority of Abu Saeed, and it is authentic and more similar to us.

Abu Bakr bin Abi Al-Nadr narrated to us, Abu Al-Nadr narrated to us, Abu Aqeel Al-Thaqafi narrated to us, Abu Farwa narrated to us, Yazid bin Sinan Al-Tamimi narrated to us. Bukayr bin Fayrouz told me, he said: I heard Abu Hurairah say: The Messenger of God, may God bless him and grant him peace, said: “Whoever is afraid will go out, and whoever is afraid will go out.” He reached the destination. Indeed, God’s commodity is precious. Verily, God’s commodity is Paradise.” Abu Issa said, “This is a good, strange hadith. We only know it.” From the hadith of Abu Al-Nadr...

Abu Bakr bin Abi Al-Nadr told us, Abu Al-Nadr told us, Abu Aqeel Al-Thaqafi told us, Abdullah bin Aqeel told us, Abdullah bin Yazid, Rabia bin Yazid and Atiya bin Qais told me, on the authority of Atiya al-Saadi, and he was one of the companions of the Prophet, may God bless him and grant him peace. He said The Messenger of God, may God bless him and grant him peace, said, “A servant will not attain the level of being among the pious until he abandons what is harmless out of caution for what is harmless.” He said. Abu Issa, this is a good and strange hadith. We do not know it except from this perspective.

Abbas Al-Anbari told us, Abu Dawud told us, Imran Al-Qattan told us, on the authority of Qatada, on the authority of Yazid bin Abdullah bin Al-Shakhir, on the authority of Hanzala al-Usaydi, the Messenger of God, may God bless him and grant him peace, said, “If you were as you are with me, the angels would shade you.” With its wings. Abu Issa said: This is a good and strange hadith from this perspective. This hadith was narrated from other sources. The first narration is on the authority of Hanzalah al-Asidi, on the authority of the Prophet, may God bless him and grant him peace. And on the authority of Abu Hurairah.

Yusuf bin Salman Abu Omar Al-Basri told us, Hatem bin Ismail told us, on the authority of Ibn Ajlan, on the authority of Al-Qaqa’ bin Hakim, on the authority of Abi Saleh, on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “Indeed, everything has an evil, and every evil has a period, so if its owner pays And it approaches, so hope for it, but if fingers are pointed to it, do not cross it.” Abu Issa said, “This is a good, authentic, and strange hadith from this perspective.” - It was narrated on the authority of Anas bin Malik, on the authority of the Prophet, may God’s prayers and peace be upon him, that he said, “It is enough evil for a person to be pointed at with fingers in his religion.” Or this world, except from whom God protects.”

Muhammad bin Bashar narrated to us, Yahya bin Saeed narrated to us, Sufyan narrated to us, on the authority of his father, on the authority of Abu Ya’la, on the authority of Al-Rabi’ bin Khuthaym, on the authority of Abdullah bin Masoud said: The Messenger of God, may God bless him and grant him peace, wrote a square line for us, a line in the middle of the line, and a line outside the line. And around the one in the middle were lines, and said, “This is the son of Adam, and this is his end surrounding him, and this is the one in the middle, the human being, and these lines.” “If he escapes from this, he will be torn apart by this and the outside line of hope.” This is an authentic hadith.

Qutaibah told us, Abu Awanah told us, on the authority of Qatada, on the authority of Anas, he said: The Messenger of God, may God bless him and grant him peace, said: “The son of Adam grows old and two parts of him grow old: greed for money and greed for life.” This is a good and authentic hadith.

Abu Hurairah narrated to us, Muhammad bin Firas Al-Basri narrated to us, Abu Qutaibah narrated to us, Salam bin Qutaibah narrated to us, Abu Al-Awwam, who is Imran, narrated to us. Al-Qattan, on the authority of Qatada, on the authority of Mutarrif ibn Abdullah ibn al-Shakhir, on the authority of his father, said: The Messenger of God, may God bless him and grant him peace, said, “The example of the son of Adam And next to him are ninety-nine deaths. If the deaths miss him, he will fall into the pyramid. Abu Issa said: This is a good and strange hadith.

Hanad narrated to us, Qubaisa narrated to us, on the authority of Sufyan, on the authority of Abdullah bin Muhammad bin Aqeel, on the authority of Al-Tufayl bin Ubayy bin Ka’b, on the authority of his father, He said: When two-thirds of the night had passed, the Messenger of God, may God bless him and grant him peace, would get up and say, “O people, remember God, remember God.” She came. The trembling is followed by the synonym. “Death has come with all that is in it. Death has come with all that is in it.” My father said, “I said, O Messenger of God, I will often pray for you.” So how many of my prayers should I give you? He said, “Whatever you want.” He said, “I said a quarter.” He said, “Whatever you want. If you add more, it is better for you.” I said half. He said: “Whatever you want, if you add more, it is better for you.” He said: I said two-thirds. He said: “Whatever you want, if you add more, it is.” “It is better for you.” I said, “I will devote all my prayers to you.” He said, “Then your worries will be sufficient and your sins will be forgiven.” Abu Issa said this. A good hadith...

Yahya bin Musa told us, Muhammad bin Ubaid told us, on the authority of Aban bin Ishaq, on the authority of Al-Sabbah bin Muhammad, on the authority of Murrah Al-Hamdani, on the authority of Abd Allah ibn Masoud said: The Messenger of Allah, may the peace and blessings of Allah be upon him, said: “Be ashamed before Allah as you should be.” He said: We said, O Messenger of Allah. Indeed, we are ashamed, and praise be to God. He said, “Not that, but being ashamed before God is the essence of modesty, that you guard your head and what it contains, and you guard The stomach and what it contains, and you remember death and calamity, and whoever desires the Hereafter to abandon the adornments of this world, then whoever does that has become ashamed before God. The right of modesty.” Abu Issa said, “This is a strange hadith. We only know it from this perspective, from the hadith of Aban bin Ishaq, on the authority of Al-Sabah bin Muhammad...

Sufyan bin Wakee’ narrated to us, Issa bin Yunus narrated to us, on the authority of Abu Bakr bin Abi Maryam, h. Abdullah bin Abdul Rahman narrated to us, Amr ibn Aoun informed us, Ibn al-Mubarak informed us, on the authority of Abu Bakr ibn Abi Maryam, on the authority of Damra ibn Habib, on the authority of Shaddad ibn Aws, on the authority of the Prophet May God’s prayers and peace be upon him, he said: “The wise is he who submits to himself and works for what comes after death, and the incompetent is he who follows his own whims and hopes against God.” He said, “This is a good hadith.” He said, “The meaning of his saying is “he who judges himself.” He says, “He holds himself accountable in this world before he is held accountable on the Day of Judgment.” Resurrection. It is narrated on the authority of Omar ibn al-Khattab that he said, “Hold yourselves to account before you are called to account, and beautify yourself for the greatest display, but it is only hidden.” Judgment on the Day of Resurrection will be upon whoever holds himself accountable in this world. It is narrated on the authority of Maimun ibn Mihran that he said: A servant cannot be pious until he He holds himself accountable just as he holds his partner accountable, regarding where his food and clothing come from.

Muhammad ibn Ahmad ibn Madawayh al-Tirmidhi narrated to us, al-Qasim ibn al-Hakam al-Urani narrated to us, Ubayd Allah ibn al-Walid al-Wasafi narrated to us, on the authority of Atiyah, on the authority of Abu Saeed, he said: The Messenger of God, may God bless him and grant him peace, entered his prayer place and saw people as if they were gathering together. He said: “As for Indeed, if you mentioned frequently the one who is seeking pleasures, it would distract you from what I see. So, frequently mention the one who is seeking pleasures. Death, for it has not come upon me. The grave is a day when he does not speak about it and say, “I am the house of alienation, and I am the house of loneliness, and I am the house of dust, and I am the house of worms.” So, if The believing servant was buried, and the grave said to him, “Welcome and Welcome.” But if you were the most beloved person to walk on my back to me, then I have appointed you today and you have become To me, and you will see what I have done to you. He said, “Then the length of his sight will expand for him and a door to Paradise will be opened for him. And if the immoral or obscene servant is buried, The unbeliever, the grave said to him, “Neither welcome nor welcome.” But if you are the one who hates the one who walks on my back to me, then I have appointed you today and you have come to me. Then you will see what I have done to you. He said, “Then he should join together until they meet him and his ribs should be separated.” He said, “The Messenger of God, may God bless him and grant him peace, said.” With his fingers, he inserted some of them into the insides of others. He said, “And God will appoint for him seventy dragons, if only one of them were to blow into the earth.” “It grows something for the rest of the world, and they gnaw it and scratch it until it is brought to account.” The Messenger of God, may God bless him and grant him peace, said. “The grave is but a garden from the gardens of Paradise or a pit from the pits of Hell.” Abu Issa said, “This is a strange hadith. We do not know it except from this.” The face...

Abdullah bin Humaid told us, Abdul Razzaq told us, on the authority of Muammar, on the authority of Al-Zuhri, on the authority of Ubayd Allah bin Abdullah bin Abi Thawr, he said I heard Ibn Abbas, saying: Omar Ibn Al-Khattab told me, he said: I entered upon the Messenger of God, may God bless him and grant him peace, and he was reclining on a sand mat. I saw his mark on his side. Abu Issa said: This is a good and authentic hadith, and the hadith contains a long story.

Suwayd bin Nasr told us, Abdullah bin Al-Mubarak told us, on the authority of Muammar, and Yunus, on the authority of Al-Zuhri, that Urwa bin Al-Zubayr told him Al-Miswar ibn Makhramah informed him that Amr ibn Awf, who was an ally of Banu Amir ibn Luayy, and had witnessed Badr with the Messenger of God, may God bless him and grant him peace, He told him that the Messenger of God, may God bless him and grant him peace, sent Abu Ubaidah bin Al-Jarrah, who came with money from Bahrain, and the Ansar heard of Abu Ubaidah’s arrival. So they performed the dawn prayer with the Messenger of God, may God bless him and grant him peace. When the Messenger of God, may God bless him and grant him peace, prayed, he left and they went Then the Messenger of God, may God bless him and grant him peace, smiled when he saw them and then said, “I think you heard that Abu Ubaidah came with something.” They said, “Yes, oh.” Messenger of God. He said, “So give good news and hope for what pleases you. By God, what is poverty? I fear for you, but I fear that the world will become simple.” over you as it was extended to those before you, so compete with it as you competed with it, and it will destroy you as it destroyed them.” Abu Issa said this. A good and authentic hadith

Suwayd told us, Abdullah told us, on the authority of Yunus, on the authority of Al-Zuhri, on the authority of Urwa bin Al-Zubayr, and Ibn Al-Musayyab, that Hakim bin Hazzam, said I asked the Messenger of God, may God bless him and grant him peace, and he gave me. Then I asked him and he gave me. Then I asked him and he gave me. Then he said, “O Wise One, this is Money is green and sweet, so whoever takes it with a generous soul will be blessed with it, and whoever takes it with a generous soul will not be blessed with it and it is Like one who eats and is not satisfied, and the upper hand is better than the lower hand.” Then a wise man said, so I said, “O Messenger of God, by the One who sent you with the truth, no.” Arza Nothing after you until I leave this world. Abu Bakr used to invite Hakim to give, but he refused to accept it. Then Omar invited him. To give it to him, but he refused to accept anything from him, so Omar said, O community of Muslims, I call you as witness to a wise man. I am offering him his due from He refuses to take this spoils. No sage has ever bequeathed anything to any of the people after the Messenger of God, may God bless him and grant him peace, until he died. He said. This is an authentic hadith

Qutaibah told us, Abu Safwan told us, on the authority of Yunus, on the authority of Al-Zuhri, on the authority of Humaid bin Abdul Rahman, on the authority of Abdul Rahman bin Awf, He said: We were tested with the Messenger of God, may God bless him and grant him peace, with hardship, and we were patient. Then we were tested with good times after him, but we were not patient. Abu Issa said this. A good hadith...