Qutaibah narrated to us, Al-Mughirah bin Abd al-Rahman narrated to us, on the authority of Abu al-Zinad, on the authority of al-Araj, on the authority of Abu Hurairah, that the Prophet, may God’s prayers and peace be upon him, said, “It is good.” A day on which the sun rose, a Friday, on which Adam was created, on which he was admitted to Paradise, and on which he was expelled from it, and it would not rise. hour, except on Friday.” He said, and on the authority of Abu Lubabah, Salman, Abu Dharr, Saad bin Ubadah, and Aws bin Aws. Abu Issa said the hadith of Abu Hurairah is a good and authentic hadith.

Abdullah bin Al-Sabah Al-Hashimi Al-Basri Al-Attar narrated to us, Ubaidullah bin Abdul Majeed Al-Hanafi narrated to us, Muhammad bin Abi Humaid narrated to us, Musa bin Wardan told us, on the authority of Anas bin Malik, on the authority of the Prophet, may God bless him and grant him peace, that he said, “Seek the Hour Which is expected on Friday after the afternoon prayer until the setting of the sun.” Abu Issa said: This is a strange hadith from this perspective. This hadith was narrated on the authority of Anas, on the authority of the Prophet, may God bless him and grant him peace, through a different chain of transmission. Muhammad bin Abi Humayd is considered weak by some people. Knowledge by memorizing it, and he is called Hammad bin Abi Humaid, and he is said to be Abu Ibrahim Al-Ansari, and he denies hadith. Some people of knowledge, among the Companions of the Prophet, may God bless him and grant him peace, and others, said that the time in which to pray is after the afternoon prayer until the sun sets. This is what Ahmad and Ishaq said. Ahmad said in most of the hadiths about the hour in which it is hoped that the supplication will be answered, that it is after the prayer Asr and pray after noon.

Ziyad bin Ayyub Al-Baghdadi told us, Abu Amir Al-Aqdi told us, Kathir bin Abdullah bin Amr bin Awf Al-Muzani told us, On the authority of his father, on the authority of his grandfather, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: “Indeed, on Friday there is an hour in which God does not ask a servant for anything but He gives it to him.” "They said, 'O Messenger of God, what time is it?' He said, 'When the prayer is established until the end of it.'" He said, and in the chapter about Abu Musa, Abu Dharr, Salman, Abdullah bin Salam, Abu Lubabah, Saad bin Ubadah, and Abu Umamah. Abu Issa said Hadith Amr bin Awf is a Hasan Gharib hadith.

Ishaq bin Musa Al-Ansari narrated to us, Ma’an narrated to us, Malik bin Anas narrated to us, on the authority of Yazid bin Abdullah bin Al-Hadi, on the authority of Muhammad bin Ibrahim, on the authority of Abu Salamah, on the authority of Abu Hurairah, said: The Messenger of God, may God bless him and grant him peace, said: “The best day on which the sun rises is Friday.” On it Adam was created, and on it he was entered into Paradise, and on it he was sent down from it, and on it there is an hour that no Muslim servant will pray and ask God for anything in it except He gave it to him.” Abu Hurairah said, “I met Abdullah bin Salam and mentioned this hadith to him. He said, ‘I know about that. The hour. So I said, “Tell me about it and do not think about it against me.” He said, “It is after the afternoon until the sun sets.” So I said, “How will it be after?” Asr, and the Messenger of God, may God’s prayers and peace be upon him, said, “A Muslim servant does not agree with her while he is praying.” And that is the hour in which he does not pray, so he said Abdullah bin Salam, didn’t the Messenger of God, may God bless him and grant him peace, say, “Whoever sits while waiting for prayer is in prayer.” I said, “Yes.” He said So he is that. Abu Issa said, and there is a long story in the hadith. Abu Issa said, and this is a good and authentic hadith. He said, and the meaning of his saying “ “Tell me about it and do not hold it against me.”

Ahmad bin Mani’ told us, Sufyan bin Uyaynah told us, on the authority of Al-Zuhri, on the authority of Salim, on the authority of his father, that he heard the Prophet, may God’s prayers and peace be upon him, say “Who He comes on Friday and performs ablution.” He said, “And in this chapter there are narrations on the authority of Omar, Abu Sa’id, Jabir, Al-Bara’, Aisha, and Abu Al-Darda’.” Abu Issa said that the hadith of Ibn Umar is a hasan and authentic hadith.

It was narrated on the authority of Al-Zuhri, on the authority of Abdullah bin Abdullah bin Omar, on the authority of his father, on the authority of the Prophet, may God bless him and grant him peace, this hadith as well. Tell us about that. Qutaibah, Al-Layth bin Saad narrated to us, on the authority of Ibn Shihab, on the authority of Abdullah bin Abdullah bin Omar, on the authority of his father, that the Prophet, may God’s prayers and peace be upon him And he gave a similar example. Muhammad said, and the hadith of Al-Zuhri on the authority of Salim, on the authority of his father, and the hadith of Abdullah bin Abdullah on the authority of his father, both hadiths are authentic. Some of Al-Zuhri’s companions said, on the authority of Al-Zuhri, he said: The family of Abdullah bin Omar told me, on the authority of Abdullah bin Omar.

Abu Issa said, and it was narrated on the authority of Ibn Omar, on the authority of Omar, on the authority of the Prophet, may God bless him and grant him peace, about washing on Friday as well, and it is a good and authentic hadith that he narrated. Yunus and Muammar, on the authority of Al-Zuhri, on the authority of Salim, on the authority of his father. While Omar ibn Al-Khattab was giving the Friday sermon, a man from among the companions entered The Prophet, may God’s prayers and peace be upon him, said, “What hour is this?” He said, “It is only that I heard the call, and I did not do more than perform ablution.” He said, “And the ablution as well.” You have learned that the Messenger of God, may God bless him and grant him peace, ordered washing. Abu Bakr Muhammad bin Aban told us about that. Al-Razzaq, on the authority of Muammar, on the authority of Al-Zuhri.

He said: Abdullah bin Abdul Rahman told us, Abu Salih Abdullah bin Salih told us, Al-Layth told us, on the authority of Yunus, on the authority of Al-Zuhri, With this hadith. Malik narrated this hadith on the authority of Al-Zuhri, on the authority of Salim, who said while Omar ibn Al-Khattab was giving the sermon on Friday. So he mentioned this hadith. Abu Issa said, “I asked Muhammad about this, and he said the correct hadith is the hadith of Al-Zuhri, on the authority of Salim, on the authority of his father.” Muhammad said: It was also narrated on the authority of Malik, on the authority of Al-Zuhri, on the authority of Salim, on the authority of his father, similar to this hadith.

Mahmoud bin Ghaylan narrated to us, Waki’ narrated to us, Sufyan narrated to us, and Abu Janab Yahya bin Abi Hayya narrated to us, on the authority of Abdullah bin Issa, on the authority of Yahya bin Al-Harith, on the authority of Abu Al-Ash’ath Al-San’ani, on the authority of Aws bin Aws, said: The Messenger of God, may God bless him and grant him peace, said: “Whoever bathes on Friday “And he washed himself, and rose early, and came early, and approached, and listened, and paid attention. For every step he took, he would receive the reward of a year of fasting and praying prayers.” He said. Mahmoud said: Waki’ took a bath himself and his wife. He said, and it is narrated on the authority of Abdullah bin Al-Mubarak that he said in this hadith: Who washed And he took a bath. Meaning, he washed his head and took a bath. He said, and on the authority of Abu Bakr, Imran bin Husayn, Salman, Abu Dharr, and Abu Saeed. And Ibn Omar and Abu Ayyub. Abu Issa said that the hadith of Aws bin Aws is a good hadith. And Abu Al-Ash’ath Al-San’ani’s name is Sharahil bin Adah. And Abu Janab Yahya bin Habib the butcher Al-Kufi.

Abu Musa narrated to us, Muhammad bin Al-Muthanna narrated to us, Sa’id bin Sufyan Al-Jahdari narrated to us, Shu’bah narrated to us, on the authority of Qatada, on the authority of Al-Hasan, on the authority of Samurah. Ibn Jundub, the Messenger of God, may God’s prayers and peace be upon him, said: “Whoever performs ablution on Friday will do it with it and it will be blessed. And whoever washes, then washing is better.” He said: On the authority of Abu Hurairah, Aisha and Anas, Abu Issa said: The hadith of Samurah is a hasan hadith. Some of the companions narrated it. Qatada, on the authority of Qatada, on the authority of Al-Hasan, on the authority of Samurah ibn Jundub, and some of them narrated it on the authority of Qatada, on the authority of Al-Hasan, on the authority of the Prophet, may God bless him and grant him peace. It is mursal. This is acted upon according to the people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and those after them. They chose washing on Friday and believed that it is sufficient. Ablution after washing on Friday. Al-Shafi’i said: What indicates that the Prophet, may God bless him and grant him peace, commanded washing on the day of Friday, it is by choice, not by obligation. The hadith of Umar, where he said to Uthman and ablution also, and you know that the Messenger of God, may God bless him and grant him peace, commanded By washing on Friday. If they had known that his command was obligatory and not optional, he would not have left Uthman’s life until He takes him back and says to him, “Go back and wash.” This was hidden from Uthman despite his knowledge, but it is indicated in this hadith that the bath is on Friday. There is a virtue in it that is not an obligation and it is obligatory for a person to do so.

Hanad narrated to us, he said, Abu Muawiyah narrated to us, on the authority of Al-A’mash, on the authority of Abu Salih, on the authority of Abu Hurairah, he said: The Messenger of God, may God’s prayers and peace be upon him, said, “Who He performed ablution and performed it well, then he came to the Friday prayer and came near and listened and listened. He was forgiven for what occurred between him and the Friday prayer, plus three more. “Days, and whoever touches the pebbles has nullified them.” Abu Issa said: This is a good and authentic hadith.

Ishaq bin Musa Al-Ansari narrated to us, Ma’an narrated to us, Malik narrated to us, on the authority of Summa, on the authority of Abu Salih, on the authority of Abu Hurairah, that the Messenger of God, may God’s prayers and peace be upon him And he said: “Whoever takes a bath on Friday has done the ritual bath of ritual impurity and then goes, it is as if he had sacrificed an animal, and whoever goes in the second hour.” It is as if he sacrificed a cow, and whoever goes at the third hour, it is as if he sacrificed a horned ram, and whoever goes at the fourth hour, it is as if he sacrificed a hen. And whoever departs at the fifth hour, it is as if he had sacrificed an egg. When the imam comes out, the angels are present, listening to the remembrance.” He said, and on the authority of Abdullah bin Amr and Samurah. Abu Issa said the hadith of Abu Hurairah is a good and authentic hadith.

Ali bin Khashram told us, Issa bin Yunus told us, on the authority of Muhammad bin Amr, on the authority of Ubaida bin Sufyan, on the authority of Abu Al-Ja’d, meaning Al-Dhamri, And he had companions in what Muhammad bin Amr claimed. He said: The Messenger of God, may God bless him and grant him peace, said: “Whoever neglects Friday prayer three times is negligent.” With it, God set a seal on his heart.” He said, and on the authority of Ibn Omar, Ibn Abbas, and Samurah. Abu Issa said the hadith of Abu al-Ja’d is a hadith. Hassan. He said, “I asked Muhammad about the name of Abu al-Ja’ad al-Dhamri, but he did not know his name, and he said, ‘I do not know anything about the Prophet, may God bless him and grant him peace, except This hadith. Abu Issa said: We do not know this hadith except from the hadith of Muhammad bin Amr.

Abd bin Humayd and Muhammad bin Madawayh narrated to us, saying: Al-Fadl bin Dukain narrated to us, Israel narrated to us, on the authority of Thuwayr, on the authority of a man, from The people of Quba, on the authority of his father, who was one of the companions of the Prophet, may God bless him and grant him peace. He said, “The Prophet, may God bless him and grant him peace, commanded us to attend the Friday prayer from Quba. It was narrated on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, regarding this matter, but it is not authentic. Abu Issa said: This is a hadith that we do not know except from this perspective. Nothing is authentic in this matter from the Prophet, may God bless him and grant him peace. It was narrated on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, that he said: Friday is for the one who took shelter at night to his family.” This hadith, the chain of transmission of which is weak, was narrated from the hadith of Ma’arik Ibn Abbad, on the authority of Abdullah bin Saeed Al-Maqbari. Yahya bin Saeed Al-Qattan weakened Abdullah bin Saeed Al-Maqbari in the hadith. He said, “The people of Knowing for whom the Friday prayer is obligatory. Some of them said: It is obligatory for the one who goes to his house during the night. Some of them said: It is not obligatory. Friday, except for those who hear the call. This is the view of Al-Shafi’i, Ahmad, and Ishaq.

I heard Ahmad ibn al-Hasan say, “We were with Ahmad ibn Hanbal, and they mentioned for whom Friday is obligatory.” Ahmad did not mention it on the authority of the Prophet, may God’s prayers and peace be upon him. And he said something. Ahmad ibn al-Hasan said, “I said to Ahmad ibn Hanbal about it, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace. He said: Ahmad, on the authority of the Prophet, may God bless him and grant him peace. I said yes. Ahmad ibn al-Hasan said, Hajjaj ibn Nusayr narrated to us, Ma’arik ibn Abbad narrated to us, on the authority of Abdullah ibn Saeed Al-Maqbari, on the authority of his father, on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, said: “Friday is upon the one who shelters him at night until... “His family.” He said, “Ahmad ibn Hanbal became angry with me and said to me, ‘Ask forgiveness from your Lord. Ask forgiveness from your Lord.’ Abu Issa said, ‘Ahmad only did it.’” Ibn Hanbal said this because he did not consider this hadith to be anything and he considered it weak due to its chain of transmission.

Ahmad bin Mani’ told us, Surayj bin Al-Nu’man told us, Fulayh bin Sulayman told us, on the authority of Uthman bin Abdul Rahman Al-Taymi, on the authority of Anas Ibn Malik, that the Prophet, may God bless him and grant him peace, used to pray Friday prayers when the sun was setting.

Yahya bin Musa told us, Abu Dawud al-Tayalisi told us, Fulayh bin Sulayman told us, on the authority of Uthman bin Abdul Rahman al-Taymi, on the authority of Anas, on the authority of the Prophet, may God bless him and grant him peace, said something similar. He said, and on the authority of Salamah ibn al-Akwa’, Jabir, and al-Zubayr ibn al-Awwam. Abu said: Jesus, the hadith of Anas, is a good and authentic hadith. And it is the one upon which most of the people of knowledge have agreed that the time for Friday, when the sun sets, is the time for Dhuhr. This is the opinion of al-Shafi’i, Ahmad, and Ishaq. Some of them believed that the Friday prayer, if it is prayed before noon, is It is permissible Also, Ahmad said: Whoever prays it before noon does not see him having to repeat it.

Abu Hafs, Amr bin Ali, Al-Fallas Al-Sayrifi told us, Othman bin Omar, and Yahya bin Kathir, Abu Ghassan Al-Anbari, told us, they said Muadh bin Al-Ala’ told us, on the authority of Nafi’, on the authority of Ibn Umar, that the Prophet, may God’s prayers and peace be upon him, was giving a sermon to Jad’ah, so when the Prophet took his seat, he prayed May God bless him and grant him peace. The pulpit bent down until it came to it, then it stuck to it and remained still. Ka'b, Ibn Abbas, and Umm Salamah. Abu Issa said: The hadith of Ibn Umar is a good, strange, and authentic hadith. And Muadh bin Al-Ala is Basri. And he is Brother of Abi Amr bin Al-Ala.

Humaid bin Masada Al-Basri narrated to us, Khaled bin Al-Harith narrated to us, Ubayd Allah bin Omar narrated to us, on the authority of Nafi’, on the authority of Ibn Omar, that the Prophet, may God’s prayers and peace be upon him, narrated to us He, peace and blessings be upon him, used to deliver the sermon on Friday, then he would sit down, then stand up and deliver the sermon. He said, “Like what you are doing today.” He said, “And in the chapter On the authority of Ibn Abbas, Jabir bin Abdullah, and Jabir bin Samurah. Abu Issa said: The hadith of Ibn Umar is a good and authentic hadith. And he is the one who The scholars thought that he should separate the two sermons by sitting.

Qutaibah and Hanad narrated to us, they said, Abu Al-Ahwas narrated to us, on the authority of Samak bin Harb, on the authority of Jabir bin Samra, he said, I was praying with the Prophet, may God bless him and grant him peace. So his prayer was intentional and his sermon intentional. He said, and on the authority of Ammar bin Yasser and Ibn Abi Awfa. Abu Issa said a hadith. Jabir bin Samurah is a good and authentic hadith.

Qutaibah told us, Sufyan bin Uyaynah told us, on the authority of Amr bin Dinar, on the authority of Ata’, on the authority of Safwan bin Ya’la bin Umayyah, on the authority of his father, He said, I heard the Prophet, may God bless him and grant him peace, reciting on the pulpit (And they called, O Malik). He said, and in the chapter on the authority of Abu Hurairah and Jabir bin Samurah. Abu Issa said: The hadith of Ali bin Umayyah is a hasan, authentic, and strange hadith, and it is the hadith of Ibn Uyaynah. A group of people from the people of Knowledge is that the imam recites in the sermon a verse from the Qur’an. Al-Shafi’i said: If the imam delivers the sermon, he does not recite in his sermon anything from the Qur’an. He repeated the engagement...

Abbad bin Yaqoub Al-Kufi told us, Muhammad bin Al-Fadl bin Atiya told us, on the authority of Mansour, on the authority of Ibrahim, on the authority of Alqamah, on the authority of Abdullah Ibn Masoud said: Whenever the Messenger of God, may God bless him and grant him peace, sat on the pulpit, we would greet him with our faces. Abu Issa said: And in The chapter on the authority of Ibn Umar and the hadith of Mansour, which we do not know except from the hadith of Muhammad bin Al-Fadl bin Atiyah. And Muhammad bin Al-Fadl bin Atiyah The hadith is weak according to our companions. This is acted upon according to the people of knowledge among the companions of the Prophet, may God bless him and grant him peace, and others. They prefer to receive the imam when he delivers the sermon. This is the opinion of Sufyan al-Thawri, al-Shafi’i, Ahmad, and Ishaq. Abu Issa said, “No.” There is something authentic in this section on the authority of the Prophet, may God bless him and grant him peace.

Qutaibah narrated to us, Hammad bin Zaid narrated to us, on the authority of Amr bin Dinar, on the authority of Jabir bin Abdullah, he said, “The Prophet, may God’s prayers and peace be upon him, was delivering a sermon on the day of Friday, when a man came and the Prophet, may God bless him and grant him peace, said, “I have prayed.” He said, “No.” He said, “Get up and kneel.” Abu Issa said. This is a good and authentic hadith, the most correct thing in this section.

Muhammad bin Abi Umar told us, Sufyan bin Uyaynah told us, on the authority of Muhammad bin Ajlan, on the authority of Iyadh bin Abdullah bin Abi Sarh, that Abu Saeed Al-Khudri, he entered on Friday and Marwan was giving the sermon, so he stood up to pray, and the guards came to make him sit, but he refused until he prayed, and when he left We came to him and said, “May God have mercy on you, if they almost caught you.” He said, “I would not leave them after something I had seen from the Messenger of God, may God bless him and grant him peace.” Then He mentioned that a man came on Friday in a splendid appearance while the Prophet, may God bless him and grant him peace, was giving the Friday sermon. He ordered him and he prayed. Two rak'ahs while the Prophet, may God bless him and grant him peace, was delivering the sermon. Ibn Abi Umar said: Sufyan bin Uyaynah used to pray two rak'ahs when he came and the imam was delivering the sermon. He ordered it, and Abu Abd al-Rahman al-Muqri was watching it. Abu Issa said, and I heard Ibn Abi Umar say: Sufyan bin Uyaynah Muhammad bin Ajlan was trustworthy and trustworthy in hadith. He said, and on the authority of Jabir, Abu Hurairah, and Sahl bin Saad. Abu Jesus, the hadith of Abu Saeed Al-Khudri, is a hasan and authentic hadith. This is acted upon according to some people of knowledge. And Al-Shafi’i says about it. And Ahmad and Ishaq. Some of them said: If he enters while the imam is delivering the sermon, he sits and does not pray. This is the opinion of Sufyan al-Thawri. And the people of Kufa. The first saying is more correct. Qutaibah narrated to us. Al-Alaa bin Khalid Al-Qurashi narrated to us. He said: I saw Al-Hasan Al-Basri enter The mosque was on Friday and the imam was delivering the sermon. He prayed two rak’ahs and then sat down. Al-Hasan only did this in accordance with the hadith, and he narrated on the authority of Jabir on the authority of The Prophet, may God bless him and grant him peace, this hadith

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Aqeel, on the authority of Al-Zuhri, on the authority of Sa’id bin Al-Musayyab, on the authority of Abu Hurairah, that the Prophet, may God’s prayers and peace be upon him, said “Who He said, “On Friday, while the imam is delivering the sermon, listen, for he has neglected.” He said, and on the authority of Ibn Abi Awfa and Jabir bin Abd. God. Abu Issa said the hadith of Abu Hurairah is a good and authentic hadith. And it is acted upon according to the people of knowledge. They dislike a man to speak. And the imam was giving the sermon, and they said, “If someone else speaks, he should not be denounced except by pointing.” They disagreed about returning the greeting and praising the one who sneezes. While the imam is delivering the sermon, some scholars have given permission to return the greeting and gloat over the sneezer while the imam is delivering the sermon. This is the view of Ahmad and Ishaq. Some scholars, including the Tabi’een and others, disliked that, and this is the view of Al-Shafi’i.

Abu Kurayb told us, Rishdin bin Saad told us, on the authority of Zaban bin Faid, on the authority of Sahl bin Muadh bin Anas Al-Juhani, on the authority of his father, he said The Messenger of God, may God bless him and grant him peace, said, “Whoever crosses people’s necks on Friday takes a bridge to Hell.” He said, and in the chapter on the authority of Jabir. Abu Issa said: The hadith of Sahl bin Muadh bin Anas Al-Juhani is a strange hadith. We do not know it except from the hadith of Rishdin bin Saad. And acting upon it. According to the people of knowledge, they disliked for a man to step on people’s necks on Friday, and they were strict about that. Some of the people of knowledge spoke about Concerning Rishdin bin Saad, and he classified it as weak due to his memorization.

Muhammad ibn Humayd al-Razi and Abbas ibn Muhammad al-Duri narrated to us, saying: Abu Abd al-Rahman al-Muqri narrated to us, on the authority of Sa`id ibn Abi Ayyub, Abu Marhum told me, on the authority of Sahl ibn Muadh, on the authority of his father, that the Prophet, may God’s prayers and peace be upon him, forbade habbwah on Friday. And the imam is giving the sermon. Abu Issa said, “This is a good hadith. And Abu Marhum’s name is Abd al-Rahim ibn Maymun. A group of people hated The people of knowledge were dear on Friday while the imam was delivering the sermon, and some of them permitted that, including Abdullah bin Omar and others, and he said: Ahmad Ishaq does not see the truth, and the imam delivers the sermon with difficulty.

Ahmad bin Mani’ told us, Hushaym told us, Husayn told us, he said: I heard Amara bin, Ruwaiba Al-Thaqafi, and Bishr bin Marwan, giving a sermon. So he raised his hands in supplication and said, “Amara. May God bless these two short hands. I saw the Messenger of God, may God bless him and grant him peace. He did more than say this and Hushaym pointed with his index finger. Abu Issa said: This is a good and authentic hadith.

Ahmad bin Mani’ told us, Hammad bin Khalid Al-Khayyat told us, on the authority of Ibn Abi Dhib, on the authority of Al-Zuhri, on the authority of Al-Sa’ib bin Yazid, he said it was The call to prayer during the era of the Messenger of God, may God bless him and grant him peace, and Abu Bakr and Omar, when the imam came out and when the prayer was established. When Uthman, may God be pleased with him, was On his authority, the third call to Al-Zawra’ was added. Abu Issa said: This is a good and authentic hadith.

Muhammad bin Bashar narrated to us, Abu Dawud al-Tayalisi narrated to us, Jarir bin Hazim narrated to us, on the authority of Thabit, on the authority of Anas bin Malik, he said that the Prophet, may God’s prayers and peace be upon him, May God bless him and grant him peace. He speaks something urgent when he comes down from the pulpit. Abu Issa said: This is a hadith that we do not know except from the hadith of Jarir ibn Hazim. He said, and I heard Muhammad saying, “And they are Jarir bin Hazim in this hadith, and the authentic one is what was narrated on the authority of Thabit, on the authority of Anas, who said the prayer was established.” Then a man took the hand of the Prophet, may God bless him and grant him peace, and he continued speaking to him until some of the people fell asleep. Muhammad said, “And the hadith is this.” And Jarir bin Hazim may be concerned about something, but he is truthful. Muhammad said, “And they are Jarir bin Hazim,” in an authentic hadith on the authority of Anas, on the authority of the Prophet, may God bless him and grant him peace, who said: “When the prayer is established, do not get up until you see me.” Muhammad said, and it is narrated on the authority of Hammad bin Zayd that he said, “We were at Thabit Al-Bunani, so Hajjaj Al-Sawwaf narrated on the authority of Yahya bin Abi Kathir, on the authority of Abdullah bin Abi Qatada, on the authority of his father, on the authority of the Prophet, may God’s prayers and peace be upon him, who said “When the prayer is established, do not get up until you see me.” Then Jarir misunderstood and thought that Thabit had told them on the authority of Anas, on the authority of the Prophet, may God bless him and grant him peace. May God bless him and grant him peace

Al-Hasan bin Ali Al-Khalal told us, Abdul Razzaq told us, Muammar told us, on the authority of Thabit, on the authority of Anas, he said, “I saw the Prophet, may God bless him and grant him peace, after The prayer is being held, and the man is speaking to him, standing between him and the Qiblah, and he continues speaking to him. I saw some of us falling asleep. Because of the long standing of the Prophet, may God bless him and grant him peace, for him. Abu Issa said: This is a good and authentic hadith.

Qutaibah narrated to us, Hatim bin Ismail narrated to us, on the authority of Ja’far bin Muhammad, on the authority of his father, on the authority of Ubayd Allah bin Abi Rafi’, the servant of the Messenger of God. God, may God’s prayers and peace be upon him, said: Marwan succeeded Abu Hurairah in charge of Medina and went out to Mecca, and Abu Hurairah led us in prayer on Friday. So he recited Surat Al-Jumu’ah, and in the second prostration: (When the hypocrites come to you.) Ubayd Allah said, “So I caught up with Abu Hurairah and said to him: It will be recited with two surahs that Ali used to recite in Kufa. Abu Hurairah said, “I heard the Messenger of God, may God bless him and grant him peace, reciting with them.” On the authority of Ibn Abbas, Al-Numan bin Bashir, and Abu Anabah Al-Khawlani. Abu Issa said the hadith of Abu Hurairah is a good hadith. True. It was narrated on the authority of the Prophet, may God’s prayers and peace be upon him, that he used to recite in Friday prayers “Glorify the name of your Lord, the Most High” and “Has a hadith reached you?” Al-Ghashiya). Ubayd Allah bin Abi Rafi’, the scribe of Ali bin Abi Talib, may God be pleased with him.

Ali bin Hajar told us, a partner told us, on the authority of Makhoul bin Rashid, on the authority of Muslim Al-Batin, on the authority of Saeed bin Jubayr, on the authority of Ibn Abbas, he said The Messenger of God, may God bless him and grant him peace, used to recite on Friday during the Fajr prayer * (the revelation of) the prostration and (has it come upon man). He said: On the authority of Saad, Ibn Masoud, and Abu Hurairah, Abu Issa said: The hadith of Ibn Abbas is a good and authentic hadith. It was narrated by Sufyan. Al-Thawri, Shu'bah, and more than one person on behalf of Makhoul.

Ibn Abi Umar told us, Sufyan bin Uyaynah told us, on the authority of Amr bin Dinar, on the authority of Al-Zuhri, on the authority of Salem, on the authority of his father, on the authority of the Prophet, may God bless him and grant him peace. He used to pray two rak'ahs after the Friday prayer. He said, and in the chapter on the authority of Jabir. Abu Issa said, The hadith of Ibn Umar is a hasan hadith. Sahih. It was narrated on the authority of Nafi’ on the authority of Ibn Umar as well. This is acted upon according to some people of knowledge, and Al-Shafi’i and Ahmad say this. .

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Nafi’, on the authority of Ibn Umar, that when he prayed Friday prayers, he would go away and pray two prostrations in his house, then he said The Messenger of God, may God bless him and grant him peace, used to do that. Abu Issa said: This is a good and authentic hadith.

Ibn Abi Umar told us, Sufyan told us, on the authority of Suhail bin Abi Salih, on the authority of his father, on the authority of Abu Hurairah, he said, “The Messenger of God, may God bless him and grant him peace, said.” Whoever among you prays after Friday prayers, let him pray four times.” Abu Issa said: This is a good and authentic hadith. Al-Hasan bin Al-Hasan told us. Ali Ali bin Al-Madini told us on the authority of Sufyan bin Uyaynah. He said: We considered Suhail bin Abi Salih proven in the hadith. And we should act on this. According to some people of knowledge. It was narrated on the authority of Abdullah bin Masoud that he used to pray four times before Friday and four after it. It was narrated on the authority of Ali bin Abi Talib, may God be pleased with him, that he was commanded to pray two rak’ahs after Friday prayer, then four. Sufyan al-Thawri went on to say: And Ibn Al-Mubarak up to the words of Ibn Masoud. And Ishaq said: If he prays in the mosque on Friday, he will pray four times, and if he prays in his house He prayed two rak'ahs. He used as evidence that the Prophet, may God bless him and grant him peace, used to pray two rak'ahs after Friday prayers in his house, and the hadith of the Prophet, may God bless him and grant him peace, “Whoever is among you If he prays after Friday prayer, let him pray four times.” Abu Issa said, and Ibn Umar is the one who narrated on the authority of the Prophet, may God bless him and grant him peace. He, peace be upon him, used to pray two rak’ahs after the Friday prayer in his house, and Ibn Umar, after the Prophet, may God’s prayers and peace be upon him, prayed two rak’ahs in the mosque after the Friday prayer, and he prayed After the two rak'ahs, four times. Ibn Abi Umar narrated that to us, Sufyan bin Uyaynah narrated to us, on the authority of Ibn Jurayj, on the authority of Ata’, he said, I saw Ibn Umar praying two rak’ahs after Friday prayer, then praying four after that. Sa’id bin Abdul Rahman Al Makhzoumi told us. Sufyan bin Uyaynah narrated to us on the authority of Amr bin Dinar, who said: I have not seen anyone more attentive to the hadith than Al-Zuhri, and I have not seen anyone Dinars and dirhams are easier for him than him, if dinars and dirhams are to him like camels. Abu Issa said: I heard Ibn Abi Umar say I heard Sufyan bin Uyaynah say: Amr bin Dinar was older than Al-Zuhri.

Nasr bin Ali, Saeed bin Abdul Rahman, and more than one person narrated to us. They said, Sufyan bin Uyaynah narrated to us, on the authority of Al-Zuhri, on the authority of Abu Salamah, On the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: “Whoever performs one rak’ah of prayer has performed the prayer.” Abu Issa said. This is a hasan and authentic hadith. This is acted upon according to most of the people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others. They said, “Who has realized One rak’ah of Friday prayer is followed by another, and whoever joins them sitting prays four. This is what Sufyan al-Thawri and Ibn al-Mubarak say. Al-Shafi’i, Ahmad, and Ishaq.

Ali bin Hajar told us, Abdul Aziz bin Abi Hazim, and Abdullah bin Jafar told us, on the authority of Abu Hazim, on the authority of Sahl bin Saad, may God be pleased with him. He said, “We did not have lunch during the time of the Messenger of God, may God bless him and grant him peace, nor did we have a nap until after Friday.” He said, and on the authority of Anas bin Malik, Rida. May God bless him. Abu Issa said: The hadith of Sahl bin Saad is a good and authentic hadith.

Abu Saeed Al-Ashjaj told us, Abdah bin Sulaiman, and Abu Khaled Al-Ahmar told us, on the authority of Muhammad bin Ishaq, on the authority of Nafi’, on the authority of Ibn Umar, On the authority of the Prophet, may God bless him and grant him peace, he said: “If one of you feels sleepy on Friday, let him turn away from that sitting position.” Abu Issa said this is a hadith. Good and true...

Ahmad ibn Mani` told us, Abu Muawiyah told us, on the authority of al-Hajjaj, on the authority of al-Hakam, on the authority of Miqsam, on the authority of Ibn Abbas, he said that the Prophet, may God bless him and grant him peace, was sent Abdullah bin Rawaha was in a group. He agreed on that Friday, so his companions came in the morning, and he said, “Should I stay behind and pray with the Messenger of God, may God’s prayers and peace be upon him.” Then he joined them. When he prayed with the Prophet, may God bless him and grant him peace, he saw him and said, “What prevented you from going out in the morning with your friends?” So he said, “I wanted to pray.” With you, then he joined them. He said, “If you had spent all of what is on earth, you would not have realized the benefit of their morning.” Abu Issa said. This is a strange hadith, we only know it from this perspective. Ali bin Al-Madini said, Yahya bin Saeed said, Shu’bah did not listen. The ruling is from Maqsam, except for five hadiths. He counted them as Shu’bah, but not this hadith as he counted Shu’bah, so it is as if this hadith was not heard. The ruling From a division. The people of knowledge differed regarding traveling on Friday, and some of them did not see any harm in leaving on Friday while traveling. The prayer was not attended. Some of them said, “When morning comes, he should not go out until he has prayed Friday.”

Ali bin Al-Hasan Al-Kufi told us, Abu Yahya, Ismail bin Ibrahim Al-Taymi told us, on the authority of Yazid bin Abi Ziyad, on the authority of Abdul Rahman Ibn Abi Laila, on the authority of Al-Baraa Ibn Aazib, said: The Messenger of God, may God bless him and grant him peace, said: “It is the duty of Muslims to wash themselves on the day of Friday, and let one of them touch some of his family’s perfume, and if he does not find it, water is perfume for him.” He said, and in the chapter on the authority of Abu Sa’id and a sheikh from The Ansar...

Ahmad bin Mani’ told us, Hushaym told us, on the authority of Yazid bin Abi Ziyad, with this chain of transmission similar to it. Abu Issa said the hadith of Al-Bara’ It is a good hadith. And the narration of Hushaym is better than the narration of Ismail bin Ibrahim al-Taymi. And Ismail bin Ibrahim al-Taymi is weakened in Hadith. Chapters on the two Eids on the authority of the Messenger of God, may God bless him and grant him peace.