On the authority of Imran bin Husayn, may God be pleased with them both, he said: The Messenger of God, may God bless him and grant him peace, said: “Modesty only brings goodness” ((Agreed upon)). And in a narration by Muslim “Modesty is all good.” Or he said: “Modesty is all good.”

On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God bless him and grant him peace, said: “Faith is seventy-few, or sixty-few branches, the best of which is saying there is no god but God, the least of which is removing harm from the way, and modesty is a branch of faith” ((Agreed upon)).

On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, was more shy than a virgin when she was naked, so if he saw something that he hated, we recognized it in his face. ((Agreed upon)).

On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “Among the worst people in the sight of God is the status on the Day of Resurrection of a man who leads to a woman and she leads to him, then reveals her secret.” ((Narrated by Muslim)).

On the authority of Abdullah bin Omar, may God be pleased with them both, that Omar, may God be pleased with him, when his daughter Hafsa became orphaned, said: I met Othman bin Affan, may God be pleased with him, and I proposed Hafsa to him and said: If you wish, I can marry you to Hafsa bint Omar? He said: I will look into my matter. It remained several nights, then he met me and said: It seems to me that I will not get married on this day. So I met a father. Al-Siddiq got early, may God be pleased with him, and did not return to anything! So I was more generous to him than I was to Uthman, so I remained Nights, then the Prophet, may God’s prayers and peace be upon him, proposed to her, and she married her to him. Then Abu Bakr met me and said: Perhaps you found out that when you presented it to Hafsa, I did not return anything to you? I said: Yes. He said: Nothing prevented me from returning to you what you had proposed to me except that I knew that the Prophet, may God’s prayers and peace be upon him, had mentioned it, so I would not have divulged the secret of the Messenger of God, may God’s prayers and peace be upon him, and had the Prophet, may God’s prayers and peace be upon him, left it. May God bless him and grant him peace. ((Narrated by Al-Bukhari)).

On the authority of Aisha, may God be pleased with her, she said: The wives of the Prophet, may God bless him and grant him peace, were with him, so Fatima, may God be pleased with her, came walking, and there was nothing wrong with the walk of the Messenger of God, may God bless him and grant him peace. When he saw her, he welcomed her and said: “Welcome to my daughter.” Then he made her sit on his right or on his left, then he walked her and she cried intensely. When he saw her alarm, he walked her a second time and she laughed, and I said. For her: The Messenger of God, may God bless him and grant him peace, singled you out from among his wives With secrets, and then you are crying! When the Messenger of God, may God’s prayers and peace be upon him, rose, I asked her: What did the Messenger of God, may God’s prayers and peace be upon him, say to you? She said: I would not reveal his secret to the Messenger of God, may God’s prayers and peace be upon him. When the Messenger of God, may God’s prayers and peace be upon him, died, I said: I made a determination against you with the right I have over you, when you told me what the Messenger of God, may God’s prayers and peace be upon him, said to you? She said: As for Now, yes, but when he walked with me the other time The first time, he told me, “Gabriel used to oppose the Qur’an to him once or twice every year, and now he opposes it twice, and I do not see that the end is approaching, so fear God and be patient, for the best of the predecessors I am yours.” So I cried as much as I had seen. When he saw my dismay, he came over me the second time, and he said: “O Fatima, are you not content to be the mistress of the women of the believers, or the mistress of the women of this nation?” So I laughed the way I had. I saw.” ((Agreed (And this is the wording of Muslim.)))

On the authority of Thabit, on the authority of Anas, may God be pleased with him, he said: He came to the Messenger of God, may God bless him and grant him peace, while I was playing with the boys, so he greeted us and sent me on a need, so I was late for my mother. When I came, she said: What kept you? So I said: The Messenger of God, may God bless him and grant him peace, sent me for a need. She said: What is his need? I said: It is a secret. She said: Do not tell the secret of the Messenger of God. God, may God bless him and grant him peace, someone. Anas said: By God, if I had narrated it Someone I would have told you about, O Thabit. ((Narrated by Muslim, and Al-Bukhari narrated some of it in brief)).

On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: “The signs of a hypocrite are three: when he speaks, he lies, when he makes a promise, he breaks it, and when he is trusted, he betrays” ((Agreed upon)). He added in ((A Muslim narration)): “Even if he fasts and prays and claims that he is a Muslim.”

On the authority of Abdullah bin Amr bin Al-Aas, may God be pleased with them both, that the Messenger of God, may God bless him and grant him peace, said: “Whoever has four traits is a pure hypocrite. And whoever has one of these traits has a trait of hypocrisy until he abandons them: when he is trusted, he betrays, when he speaks, he lies, when he makes a covenant, he betrays, and when he quarrels, he is unjust.” (Agreed upon)

On the authority of Jabir, may God be pleased with him, he said: The Prophet, may God’s prayers and peace be upon him, said to me: “If the money of the two Bahrains had come, I would have given you like this, like this, and so on.” The money of the two Bahrains did not come until the Prophet, may God’s prayers and peace be upon him, took possession of it. When the money of the two Bahrains came, Abu Bakr, may God’s prayers and peace be upon him, commanded, and he called out: Whoever has a waiting period or a debt with the Messenger of God, may God’s prayers and peace be upon him, should come to us. So I came to him and said to him: The Prophet, may God’s prayers and peace be upon him, ordered. May God bless him and grant him peace. He said to me such and such, so he urged me Hittite, so I counted them, and they were five hundred. Then he said to me: Take an equal number of them. ((Agreed upon)).

On the authority of Abdullah bin Amr bin Al-Aas, may God be pleased with them both, he said: The Messenger of God, may God’s prayers and peace be upon him, said to me: O Abdullah, do not be like so-and-so. He used to pray the night prayer, but he abandoned the night prayer! ((Agreed upon)).

On the authority of Adi bin Hatim, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said “Beware of the Fire, even if it is with half a date, and whoever does not find it, then with a kind word.” (Agreed upon)

On the authority of Abu Dharr, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said to me: “Do not despise any good deed, even if it is meeting your brother with a cheerful face.” (Narrated by Muslim)

On the authority of Aisha, may God be pleased with her, she said: The words of the Messenger of God, may God bless him and grant him peace, were clear words that were understood by everyone who heard them. ((Narrated by Abu Dawud)).

On the authority of Abu Wael Shaqiq bin Salamah, he said: Ibn Masoud, may God be pleased with him, used to remind us every Thursday, and a man said to him: O Abu Abdul Rahman, I wish you had reminded us every day, so he said: But what prevents me from that is that I hate to bore you, and I deprive you of admonition, just as the Messenger of God, may God bless him and grant him peace, used to deprive us of it for fear of boredom upon us. ((Agreed) (on him)..

On the authority of Abu Al-Yaqzan Ammar bin Yasser, may God be pleased with them both, he said: I heard the Messenger of God, may God bless him and grant him peace, saying: “The length of a man’s prayer and the shortness of his sermon are a source of jurisprudence, so lengthen the prayer and shorten the sermon” ((Narrated by Muslim)).

On the authority of Muawiyah bin Al-Hakam Al-Sulami, may God be pleased with him, he said: “While I was praying with the Messenger of God, may God’s prayers and peace be upon him, a man from among the people sneezed and I said: May God have mercy on you, and the people looked at me! But I remained silent. When the Messenger of God, may God bless him and grant him peace, prayed, my father and mother be sacrificed for what I saw. A teacher before him or after him had better teaching than him. By God, he never cursed me, hit me, or insulted me. He said: “Nothing people say is appropriate in this prayer. Rather, it is glorification and glorification, and reading the Qur’an.” Or as the Messenger of God, may God bless him and grant him peace, said. I said: O Messenger of God, I am a recent era of ignorance, and God brought Islam, and among us are men who go to soothsayers? He said: “Do not go to them.” I said: “And among us are men.” Do they fly? He said: That is something they find in their chests, so it does not stop them.” ((Narrated by Muslim)).

On the authority of Al-Irbad bin Sariyah, may God be pleased with him, he said: The Messenger of God preached to us a sermon that made hearts tremble and eyes shed tears. He mentioned the hadith, and he had previously described it in its completeness in the chapter on the command to preserve the Sunnah. We mentioned that Al-Tirmidhi said: ((It is a good and authentic hadith)).

On the authority of Aisha, may God be pleased with her, she said: I never saw the Messenger of God, may God bless him and grant him peace, laughing together until you could see him out of his whims. Rather, he was smiling. ((Agreed upon))

On the authority of Abu Hurairah, may God be pleased with him, he said: I heard the Messenger of God, may God’s prayers and peace be upon him, saying: “When the prayer is established, do not perform it while running, but perform it while walking, and be at peace. So whatever you catch up with, pray, and whatever you miss, complete it.” (Agreed upon) Muslim added in his narration: “If one of you intends to pray, he is in prayer.”

On the authority of Ibn Abbas, may God be pleased with them both, that he was pushed with the Prophet, may God’s prayers and peace be upon him, on the Day of Arafat, and the Prophet, may God’s prayers and peace be upon him, heard behind him severe rebuke, beating, and the sound of camels, so he pointed with his whip at them and said: “O people, be calm, for righteousness does not mean neglect” ((Narrated by Al-Bukhari, and some of it was narrated by Muslim)).

On the authority of Abu Hurairah, may God be pleased with him, that the Prophet, may God’s prayers and peace be upon him, said: “Whoever believes in God and the Last Day should honor his guest, and whoever believes in God and the Last Day should be kind to his relatives, and whoever believes in God and the Last Day should speak good or remain silent” ((Agreed upon)).

On the authority of Abu Shurayh Khuwaylid bin Amr Al-Khuza’i, may God be pleased with him, he said: I heard the Messenger of God, may God’s prayers and peace be upon him, say: “Whoever believes in God and the Last Day, let him honor his guest. His reward.” They said: “And what is his reward, O Messenger of God, may God’s prayers and peace be upon him?” He said: “His day and his night. Hospitality is three days, so whatever is beyond that is charity for him.” ((Agreed upon)). And in ((narration To Muslim): “It is not permissible for a Muslim to reside with his brother until he commits a sin.” They said: O Messenger of God, and how can he commit a sin? He said: “He resides with him and has nothing to do with it.”

On the authority of Abu Ibrahim - and it is said that Abu Muhammad, and it is said that Abu Muawiyah - Abdullah bin Abi Awfa, may God be pleased with him, said that the Messenger of God, may God bless him and grant him peace, gave good news to Khadija, may God be pleased with her, of a house in Paradise made of reeds, in which there will be no noise or fatigue. ((Agreed upon)).

On the authority of Abu Musa Al-Ash’ari, may God be pleased with him, that he performed ablution in his house, then he went out and said: “For the time being, the Messenger of God, may God’s prayers and peace be upon him, and I will be with him this day.” So he came to the mosque and asked about the Prophet, may God’s prayers and peace be upon him, and they said: He is here. He said: So I went out after him to ask about him, until he entered Aris Well, so I sat at the door until the Messenger of God, may God’s prayers and peace be upon him, finished. He fulfilled his needs and performed ablution, so I stood up to him, and he was sitting on my lap Aris Well, and he stood in the middle of it, revealing his legs and lowering them into the well. I greeted him and then left. I sat at the door and said: I will be the doorman of the Messenger of God, may God bless him and grant him peace, today. Then Abu Bakr, may God be pleased with him, came and pushed the door. I said: Who is this? He said: Abu Bakr, so I said to your messengers, then I went and said: O Messenger of God, this is Abu Bakr asking permission. He said: “Admit him and give him good news of Paradise.” So I turned until I said to Abu Bakr: Enter and the Messenger of God gives you good news of Paradise, so Abu Bakr entered until he sat to the right of the Prophet, may God’s prayers and peace be upon him, with him in the stand, and he lowered his feet into the well as the Messenger of God, may God’s prayers and peace be upon him, did, and uncovered his legs. Then I came back and sat down, and I left my brother to perform ablution and follow me, so I said: If God repays so-and-so - repays his brother - with goodness, He will bring it, and then a person moved the door, so I said: Who? This? He said: Omar bin Al-Khattab: So I said: On your messengers, then I came to the Messenger of God, may God’s prayers and peace be upon him, and I greeted him and said: Is this Omar asking for permission? He said: “Give him permission and give him good news of Paradise.” So I came to Omar and said: Permission and the Messenger of God, may God’s prayers and peace be upon him, give you good tidings of Paradise. So he entered and sat with the Messenger of God, may God’s prayers and peace be upon him, standing on his left, and dangled his feet into the well. Then I came back and sat. So I said: If God wants good for so-and-so - meaning his brother - then he will bring it. Then a person came and moved. The door. So I said: Who is this? He said: Othman bin Affan, so I said: On your messengers, and I came to the Prophet, may God’s prayers and peace be upon him, and I told him, and he said: “Admit him and give him good news of Paradise with a calamity that befalls him.” So I came and said to him: Enter and the Messenger of God, may God’s prayers and peace be upon him, give you good news of Paradise even with a calamity that befalls you. So he entered and found The stand was filled, so he sat facing them from the other side. Saeed bin Al-Musayyab said: I took it as their graves. ((Agreed upon)). He added in a narration: “And the Messenger of God, may God’s prayers and peace be upon him, ordered me to guard the door. In it, when Othman gave him the good news, he praised God Almighty, then said: God is the one who seeks help.”

On the authority of Abu Hurairah, may God be pleased with him, he said: We were sitting around the Messenger of God, may God bless him and grant him peace, and with us were Abu Bakr and Omar, may God be pleased with them, in a group. Then the Messenger of God, may God bless him and grant him peace, rose from behind us and slowed down for us. We feared that he would cut us off, and we were terrified, so we stood up. I was the first to be terrified, so I went out seeking the Messenger of God, may God bless him and grant him peace, until I came to an Ansar wall of Banu al-Najjar. I went around to see if I could find a door for it, but I did not find it, and then I found a spring It enters the hollow of a wall from a well outside it - and the spring: the small stream - so I became excited, so I entered upon the Messenger of God, may God bless him and grant him peace, and he said: “Abu Hurairah?” So I said: Yes, O Messenger of God. He said: “What’s the matter with you?” I said: You were among us, so you got up and slowed down for us. We feared that you would cut off our ranks, so we were frightened. I was the first to be frightened, so I came to this wall. So I dug like a fox digs, and these people are behind me. He said: “O Abu! Kitten.” He gave me his sandals and said: “Go with these sandals. Whoever you meet from behind this wall bears witness that there is no god but God, being certain of it in his heart, so give him good tidings of Paradise.” He mentioned the hadith in its entirety, ((Narrated by Muslim)).

On the authority of Ibn Shamasa, he said: We attended Amr bin Al-Aas, may God be pleased with him, and he was on the verge of death. He cried for a long time, and turned his face to the wall, so his son began to say: O father, did the Messenger of God, may God’s prayers and peace be upon him, preach such-and-such polytheism? As for the Messenger of God, may God’s prayers and peace be upon him, preaching such-and-such polytheism? Then he turned his face and said: The best thing we consider is testimony that there is no god but God, and that Muhammad is the Messenger of God. I have been on this. Three dishes: You saw me No one hates the Messenger of God, may God bless him and grant him peace, more than me, and I love nothing more than the fact that I gained control of him and killed him. If I had died in that state, I would have been among the people of Hell. When God placed Islam in my heart, I came to the Prophet, may God bless him and grant him peace, and said: Extend your right hand so that I may pledge allegiance to you. He extended his right and I took my hand, so he said: “What is the matter with you, Amr?” I said: I wanted to make a condition. He said: “What do you require?” I said To forgive me, he said: “Didn’t you know that Islam destroys what came before it, and that migration destroys what came before it, and that Hajj destroys what came before it?” And no one was dearer to me than the Messenger of God, may God bless him and grant him peace, and there was no more time in my eyes than him, and I could not bear to fill my eyes with him out of reverence for him. If I were asked to describe him, I would not be able to do so. Because I had no hope in my eyes from Him, and if I had died in that state, I would have hoped to be among the people of Paradise. Then He appointed us to do things that I do not know. What is my condition in it? If I die, neither mourning nor fire will accompany me. And if you bury me, then attack me in the dirt, then set up around my grave as many camels as can be slaughtered and their flesh divided, until I find peace with you and see what I will return to the messengers of my Lord with ((Narrated by Muslim)).

On the authority of Omar bin Al-Khattab, may God be pleased with him, he said: I asked the Prophet, may God bless him and grant him peace, permission to perform Umrah, and he gave permission and said: “Don’t forget us, my brother, in your prayers,” and he said a word that makes me happy to have the world with it In a narration, he said: “Include us, my brother, in your supplication” ((Narrated by Abu Dawud and Al-Tirmidhi and said: A good and authentic hadith)).

On the authority of Salem bin Abdullah bin Omar that Abdullah bin Omar, may God be pleased with them both, used to say to a man if he wanted to travel: Come close to me so that I may bid you farewell, as the Messenger of Allah, may God bless him and grant him peace, used to bid us farewell. Then he would say: I entrust to Allah your religion, your trustworthiness, and the end of your work. ((Narrated by Al-Tirmidhi, and he said: A good and authentic hadith)).

On the authority of Abdullah bin Yazid Al-Khatmi Al-Sahbi, may God be pleased with him, he said: When the Messenger of God, may God bless him and grant him peace, wanted to bid farewell to the army, he would say: “I entrust to God your religion, your trusts, and the conclusions of your deeds.” An authentic hadith, ((Narrated by Abu Dawud and others with an authentic chain of transmission)).

On the authority of Anas, may God be pleased with him, he said: A man came to the Prophet, may God’s prayers and peace be upon him, and he said: O Messenger of God, I want a journey, so provide me with food. He said: “May God provide you with piety.” He said: “Increase me.” He said: “And forgive your sins.” He said: “Add me more.” He said: “And goodness will be made easy for you wherever you are.” (Narrated by Al-Tirmidhi, who said: : A good hadith

On the authority of Jabir, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, used to teach us Istikharah in all matters, such as a surah from the Qur’an. He would say: If one of you is concerned about a matter, let him perform two rak’ahs other than the obligatory prayers, and then say, O God, I seek advice from You with Your knowledge, and I seek guidance from You with Your ability, and I ask You of Your great bounty. You have power and I cannot, and you know and I do not know, and you are the Knower of the unseen. Oh God, if You know that this matter is good for me in my religion. And my livelihood and my hereafter.” Or he said: “My immediate and future affairs, so ordain them for me and make them easy for me, then bless me in them, even if You know that this matter is bad for me in my religion, my livelihood, and my hereafter.” Or he said: “My immediate and future affairs, so turn it away from me, and turn me away from it, and ordain for me what is good wherever it may be, and then please me with it.” He said: And he names His need. ((Narrated by Al-Bukhari)).

On the authority of Ibn Omar, may God be pleased with them both, that the Messenger of God, may God bless him and grant him peace, used to leave through the tree and enter through the wedding hall, and when he entered Mecca, he would enter from the upper fold and exit from the lower fold. ((Agreed upon)).

On the authority of Aisha, may God be pleased with her, she said: The Messenger of God, may God’s prayers and peace be upon him, liked the Tayman in all its aspects: in its purity, its walking, and its sandals. ((Agreed upon)).

On her authority, she said: The right hand of the Messenger of God, may God bless him and grant him peace, was for his purification and food, and the left hand was for his privacy and whatever harm he caused. An authentic hadith, ((Narrated by Abu Dawud and others with an authentic chain of transmission)).

On the authority of Umm Attiya, may God be pleased with her, that the Prophet, may God’s prayers and peace be upon him, said to them while washing his daughter Zainab, may God be pleased with her: “Start with its right sides and the places where ablution is performed” (Agreed upon).

On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: “If one of you puts on shoes, let him start with the right, and if he takes them off, let him start with the left. Let the right be the first to be put on, and the last of the two to be removed.” (Agreed upon)

On the authority of Hafsa, may God be pleased with her, that the Messenger of God, may God bless him and grant him peace, used to use his right hand for his food, drink, and clothing, and his left hand for everything else. ((Narrated by Abu Dawud, Al-Tirmidhi, and others)).

On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God bless him and grant him peace, said: “When you dress, and when you perform ablution, begin with your oaths.” An authentic hadith, ((Narrated by Abu Dawud and al-Tirmidhi with an authentic chain of transmission)).

On the authority of Anas, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, came to Mina: He came to the Jamarat and stoned it, then he came to his home in Mina, and sacrificed, then he said to the barber, “Take it,” and pointed to his right side, then the left, and then he started giving it to the people. ((Agreed upon)). And in a narration: When he threw the Jamarat, slaughtered his sacrifice, and shaved, the barber gave him his right side. So he shaved it, then called Abu Talha Al-Ansari, may God be pleased with him, and gave it to him. Then He handed him the left part and said, “Shave.” So he shaved it and gave it to Abu Talha, and he said, “Divide it among the people.”

Ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) passed by a man from among the Ansar while he was preaching his brother in modesty.‏

Abu Hurayrah reported that the Prophet (peace be upon him) said:‏ ‏ “The good word is charity.” (Agreed), which is some of the hadiths that progress throughout.‏

Anas (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said that when he spoke a word, he would repeat it three times so that she would understand about it.‏ ‏(narrated by Bukhari).‏

Jarir ibn ‘Abdullāh (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said to me in the farewell argument: "The people have listened." Then he said: "Do not return after me as infidels who beat each other's necks."‏

The Prophet (peace and blessings of Allaah be upon him) said: The Messenger of Allah (may Allah's peace and blessings be upon him) stood in us as a preacher, and he praised him, and preached and mentioned, then he said: "Am I not after", O people, but I am a human being who is about to come to the Messenger of Allah, my Lord, and I will answer, and I will leave in you two weights:‏‏ The first is the Book of Allah, in which there is guidance and light, so take the Book of Allah, and hold on to it, and urge the Book of Allah, and desire it, and then he said: “And the people of my house, I remind you of Allah in the people of my house.”‏

Abu Sulayman al-Mulk ibn al-Huwairith (may Allah be pleased with him) reported: We came to the Messenger of Allah (may Allah's peace and blessings be upon him) while we were similar, so we stayed with him for twenty nights, and the Messenger of Allah (may Allah's peace and blessings be upon him) was a merciful companion, so he thought that we had missed our people, so we asked about those of our people who left us, so we told him, and he said: "Go back to your people, so stay in them, teach them and pass them away, and pray such prayer while so, and pray like this when so, when you attend the prayer, let one of you pray to you, and let your elder be given to you."‏

The Prophet (peace and blessings of Allaah be upon him) said: “The Prophet (peace and blessings of Allaah be upon him) used to be a day of Eid that went against the way.‏ ‏(narrated by Bukhari).‏