On the authority of Abu Hurairah, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, he said: “Whoever believes in God and the Last Day, let him speak good, or remain silent.” (Agreed upon) This is clear that he should not speak unless the speech is good, and that is what is in his interest, and if he doubts whether the benefit will appear, then he should not speak.

On the authority of Abu Musa, may God be pleased with him, he said: I said: O Messenger of God, which Muslims are better? He said: “From whose tongue and hand the Muslims are safe.” (Agreed upon)

On the authority of Abu Hurairah, may God be pleased with him, that he heard the Prophet, may God’s prayers and peace be upon him, say: “When a servant speaks a word that becomes clear in it, he will be sent down with it to Hellfire farther than the distance between the East and the West” ((Agreed upon)). Meaning: It becomes clear whether it is good or not

On the authority of Abu Abd al-Rahman Bilal ibn al-Harith al-Muzani, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: “A man may speak a word that pleases God Almighty that he did not think would reach what it has attained. God will write down His pleasure for him with it until the day he meets him, and a man may speak a word that will displease God unless he thinks it will reach what it has attained. God will record his displeasure with it until the day he meets him.” It was narrated by Malik in Al-Muwatta’ and Al-Tirmidhi and he said the hadith. Good True...

On the authority of Ibn Omar, may God be pleased with them both, he said: The Messenger of God, may God bless him and grant him peace, said: “Do not speak excessively without mentioning God, for excessive speech without mentioning God Almighty hardens the heart! And the furthest people from God are the hard hearts.” Narrated by Al-Tirmidhi.

On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “And whoever God protects from the evil of what is between his two jaws and the evil of what is between his feet will enter Paradise.” ((Narrated by Al-Tirmidhi, and said: It is a good hadith)).

On the authority of Muadh, may God be pleased with him, he said: I said, O Messenger of God: Tell me about a deed that will enter me into Paradise and keep me away from Hell? He said: “I have asked about a great matter, and it is easy for whomever God Almighty makes easy for him: You worship God and do not associate anything with Him, establish prayer, pay zakat, fast Ramadan, and perform the Hajj to the House if you are able to do so. Then he said: Shall I not guide you to the gates of goodness? Fasting is a shield. Charity extinguishes sin just as it extinguishes sin Water is fire, and a man’s prayer is in the middle of the night.” Then he recited: “Their sides shall turn away from their beds” until he reached: “They shall work” ((Al-Sajdah: 16-17)). Then he said: “Shall I not inform you of the head of the matter, its pillar, and the peak of its hump?” I said, “Yes, O Messenger.” God, he said: The head of the matter is Islam, its pillar is prayer, and the top of its hump is jihad. Then he said: “Shall I not tell you the meaning of all of that?” I said: Yes, oh Messenger of God, so he took hold of his tongue and said: “Stop this.” I said: O Messenger of God, are we to be held accountable for what we say? He said: May your mother be bereft of you! Is there anything that topples people into Hell on their faces other than the jests of their tongues?

On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: “Do you know what backbiting is?” They said: God and His Messenger know best. He said: “Your brother reminded you of something that he hates.” It was said: Have you seen if there is in my brother what I say? He said: “If he has what you say, then you have backbited him, and if he does not have what you say, then you have slandered him.” ((Narrated by Muslim)).

On the authority of Anas, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “When he ascended with me, I passed by a people who had copper nails scratching their faces and chests, so I said: Who are these, O Gabriel? He said: These are the ones who eat people’s flesh and cut their honor!” ((Narrated by Abu Dawud.))

On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God bless him and grant him peace, said: “Everything of a Muslim is sacred to another Muslim: his blood, his honor, and his property.” ((Narrated by Muslim)).

- On the authority of Abu Darda, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, he said: “Whoever averts the honor of his brother, God will avert the Fire from his face on the Day of Resurrection.” ((Narrated by Al-Tirmidhi and said it is a good hadith.))

On the authority of Ka'b bin Malik, may God be pleased with him, in his long hadith in the story of his repentance, and he previously mentioned repentance in his chapter. He said: The Prophet, may God’s prayers and peace be upon him, said while he was sitting among the people in Tabuk: “What did Ka’b Malik do?” Then a man from Banu Salamah said: O Messenger of God, lock him with his cloak, and look at his coats. So Muadh bin Jabal, may God be pleased with him, said: “What an evil thing you said, and by God, O Messenger of God, we have only learned good about him,” so he remained silent. The Messenger of God, may God bless him and grant him peace.” ((Agreed upon)). His “compassion” is on his side, which is an indication of his admiration for himself.

On the authority of Aisha, may God be pleased with her, that a man asked permission from the Prophet, may God bless him and grant him peace, and he said: “Give him permission. How miserable is the brother of the clan?” (Agreed upon). Al-Bukhari cited it as evidence regarding the permissibility of the backbiting of corrupt and suspicious people

On her authority, she said: The Messenger of God, may God bless him and grant him peace, said: “I do not think that so-and-so and so-and-so know anything about our religion” ((Narrated by Al-Bukhari)). Al-Layth bin Saad, one of the narrators of this hadith, said: These two men were hypocrites.

On the authority of Fatima bint Qais, may God be pleased with her, she said: I came to the Prophet, may God’s prayers and peace be upon him, and said: Did Abu Al-Jahm and Muawiyah propose to me? Then the Messenger of God, may God’s prayers and peace be upon him, said: “As for Mu’awiyah, he is a vagabond who has no money, and as for Abu Al-Jahm, he does not put down the staff from his shoulder” ((Agreed upon)). And in a narration by Muslim: “As for Abu al-Jahm, he is a cloak for women,” which is an interpretation of the narration: “He does not put the stick down.” It is said that it means: he travels a lot

On the authority of Aisha, may God be pleased with her, she said: Hind, the wife of Abu Sufyan, said to the Prophet, may God bless him and grant him peace: Indeed, Abu Sufyan is a stingy man, and he does not give me enough for me and my children except what I took from him, and he does not know? He said: “Take what is sufficient for you and your child, in a reasonable manner.” (Agreed upon)

On the authority of Hudhayfah, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “No slanderer will enter Paradise” (Agreed upon).

On the authority of Ibn Abbas, may God be pleased with them both, that the Messenger of God, may God’s prayers and peace be upon him, passed by two graves and said: “They are being tormented, but they are not being tormented for a major matter! Indeed, it is a major one: As for one of them, he used to go about gossiping, and as for the other, he was not covering himself with his urine ((Agreed upon, and this is the wording of one of Al-Bukhari’s narrations)). The scholars said: The meaning of “And they are not tormented for a reason.” “Kabir” means big according to their claim, and it was said: “Kabir” left it on them

On the authority of Ibn Masoud, may God be pleased with him, that the Prophet, may God’s prayers and peace be upon him, said: “Shall I not tell you what is a bite? It is gossip and gossip among people” ((Narrated by Muslim)). Al-Adhah: by opening the neglected eye, making the dictionary vowel silent, and with a ha’ according to the weight of the face. It was narrated: the bite is by breaking the eye and opening the dictionary vowel according to the weight of the waiting period, and it is: lying. And the slander, and according to the first narration: the bite is a source, it is said: his bite He bit it, meaning: he threw it with a bite.

On the authority of Ibn Masoud, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “None of my companions should inform me of anything about anyone, for I like to go out to you while I am sound.” ((Narrated by Abu Dawud and Al-Tirmidhi))

On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “You will find people to be two-faced: the best in pre-Islamic times are the best in Islam if they understand it, and you will find the best of people in this matter to be the ones who hate it the most, and you will find the worst of people to be two-faced, the one who comes to these with one face, and to those with another” ((Agreed upon)).

On the authority of Abdullah bin Amr bin Al-Aas, may God be pleased with them both, that the Prophet, may God bless him and grant him peace, said: “Whoever has four traits is a pure hypocrite, and whoever has one of these traits has a trait of hypocrisy in him until he abandons them: when he is entrusted, he betrays, when he speaks, he lies, when he makes a covenant, he betrays, and when he quarrels, he is unjust.” (Agreed upon) It has been explained previously with the hadith of Abu Hurairah similar to it in the chapter on fulfilling a covenant

On the authority of Ibn Abbas, may God be pleased with them both, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: “Whoever dreams of a dream that he did not see, will be obligated to tie the knot between two rituals and will not do it, and whoever listens to the conversation of a people while they hate him, will have wine poured into his ears on the Day of Resurrection, and whoever makes an image will be tortured and will be instructed to blow the spirit into it, but he will not be a blower.” Narrated by Al-Bukhari. Dreaming, meaning: He said that he dreamed in his sleep and saw such-and-such, and he is a liar. It is melted lead.

On the authority of Samurah bin Jundub, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, would often say to his companions: ((Has any of you seen a vision?)) and he would narrate it to whomever God wished for him to narrate, and that he said to us one morning: ((Two came to me tonight, and they said to me: Go, and I set off with them, and we came with a man. He was lying down, and behold, another man was standing over him with a rock, and behold, he was making the rock fall on his head. Then he would go to him and do to him what he did the first time!” He said: “I said to them: Glory be to God! What are these two? They said to me: Go, go, go.” So we set off, and we came upon a man lying on his back, and there was another standing over him with an iron club, and lo and behold, he was approaching one of them with his face cut open. His mouth will spread to the back of his mouth, and his nostrils will spread to the back He moved his back and his eye to his back, then he turned to the other side and did with it the same as he did with the first side. He did not finish that side until that side was correct as it was, then he returned to it and did the same as he did the first time. He said: I said: Glory be to God? What are these? He said: They said to me: Go, go, so we went, and we came to something like an oven. In it: commotion and sounds, so we checked In it, lo and behold, naked men and women, and lo and behold, a flame comes to them from below them, and when that flame comes to them, they perform ablution. I said: Who are these? They said to me: Go, go, so we set off and came upon a river. Who has collected stones, and he gapes He has his mouth, so he throws a stone at it, and it goes and swims, then returns to it. Every time he returns to it, he opens his mouth for him, so he throws a stone at it. I said to them: What are these? They said to me: Go, go, so we went, and we came upon a man who hates mirroring, or like what you hate seeing a man, and then he has a fire that he is grinding and running around. I said to them: What is this? He said to me: Go. Go, so we went and came to a dark meadow in which there was all the light of spring, and behold Between the backs of the garden was a tall man whose head I could hardly see so tall as in the sky, and when the man turned from the two tallest boys I had ever seen, I said: What is this? And what are these? They said to me: Go, go, so we set off, and we came to a great metropolis, I have never seen a metropolis greater or better! They said to me: Go up to me: go up into it, so we ascended in it to a city built of bricks of gold and bricks of silver, so we came to the gate of the city. So we asked for an opening, and it was opened for us. So we entered it, and we were greeted by men with a half of them as the best you are seeing! And half of them as the ugliest you are seeing! They said to them: Go and fall into that river, and behold, it was an obstructing river flowing as if its pure water was white, so they went and fell into it. Then they returned to us, that evil had gone from them, and they became in the best form. He said: They said to me: This is the Garden of Eden, and this is that. Your home, so my sight rises, but when it becomes short, it is like a white cloud They said to me: This is your house? I said to them: God bless you both, so let me go in. They said: As for now, no, and you are inside it. I said to them: Since tonight I have seen a wonder? So what is this that I saw? They said to me: But we will tell you: As for the first man whom I came to, his head was smashed with a stone. He is the man who takes the Qur’an and rejects it and sleeps after the prescribed prayer. As for the man whom I came to, His jaw clenched To the back of his neck, and his nostril to the back of his mouth, and his eye to the back of his head, for he is the man who goes out of his house in the morning and tells a lie that reaches to the horizons. As for the naked men and women who are like the building of an oven, they are adulterers and adulterers. As for the man whom I came upon who was swimming in the river and throwing stones, he is a usurer. As for the mirror-sphere man who is at the fire, grinding it and running around it, he is Malik, the keeper of Hell. As for the tall man who In the garden, he is Abraham, and as for the children around him, every child died according to the fitrah.” And in Al-Barqani’s narration: “He was born according to the fitrah.” Some Muslims said: O Messenger of God, and the children of the polytheists? So the Messenger of God, may God bless him and grant him peace, said: “And the children of the polytheists, and as for the people who were half good and half bad, they are a people who mixed good deeds with bad deeds. God “On their authority” ((Narrated by Al-Bukhari)). And in his narration: “Tonight I saw two men who came to me and took me out to a holy land.” Then he mentioned it and said: “So we went to a pit like an oven, the top of which is narrow and the bottom is wide; A fire burned beneath it, and when it rose, they rose until they were about to go out, and when it died down, they returned to it, and in it were naked men and women. And in it: “Until we came upon a river of blood,” and he did not doubt. “In it there is a man standing in the middle of the river, and on the bank of the river there is a man, with stones in front of him, so the man in the river approached, and when he wanted to come out, the man threw a stone in his mouth, and he returned it to where it was, so every time he came to go out, he started throwing a stone in its mouth, and it returned to how it was.” And in it: “So they took me up the tree, and they took me into a house that I had never seen better than, in which there were old and young men.” And it says: “The one whom I saw with his mouth torn open is a liar, so he speaks.” With a lie, it will be carried from him until it reaches the horizons, and he will do to him what you saw until the Day of Resurrection.” And in it: “What I saw with his head bent is a man to whom God taught the Qur’an, and he slept on it at night, and did not work on it during the day, and that will be done to him until the Day of Resurrection. The first house that I entered is the house of the common believers, and as for this house, it is the house of the martyrs, and I am Gabriel, and this is Michael, so raise your head, and I raised my head, and behold, there was something like a cloud above me. They said: That one Your house. I said: He invited me to enter my house. They said: You have a lifetime left that you have not completed, so if you complete it, I will come to your house.” ((Narrated by Al-Bukhari)). Al-Mushada, and it is well-known. His saying: “Fishara” means: He interrupts his saying: “They made noise” and it has two lexical opposites: meaning, he said: “They shouted.” “Fifaghar” is with the lexicalized fa’ and ghān, meaning: it opens. His saying “the mirror” is with the opening of the meem, meaning: the view. His saying: “He fills it” is by opening the yā’ and including the neglected haa and the dictionary shin, meaning: he kindles it. His saying: “a dark garden” is with the addition of the meem, the sukkan of the ayn, the opening of the ta’, and the tightening of the meem, meaning: the plant is long in length. His saying: “Doha” is with the opening of the dal and the sukka of the waw, and with the neglected ha: it is the big tree. His saying: “pure” is with an opening The meem and the neglected haa are inhabited by the lexicalized dād, which is: milk. His saying, “So my sight rose,” meaning: it rose. And “saada” is combined with the ḍād and the ʿā’, meaning: high. And “al-Rabbabah” is pronounced with the letter “Ra’” opened and with the unified “baa” repeated, which is: the cloud

On the authority of Abu Hurairah, may God be pleased with him, that the Prophet, may God bless him and grant him peace, said: “It is enough of a lie for a man to narrate everything he hears.” ((Narrated by Muslim))

On the authority of Samurah, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “Whoever narrates a hadith on my authority that he believes is a lie, then he is one of the liars” (Narrated by Muslim).

On the authority of Abu Bakr, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Shall I not inform you of the greatest of the major sins?” We said: Yes, O Messenger of God. He said: “Associating partners with God and being disobedient to one’s parents.” He was reclining and sat down, so he said: “Except false speech!” He continued repeating it until We said: I wish he had been silent. Agreed upon

On the authority of Abu Zaid Thabit bin Al-Dahhak Al-Ansari, may God be pleased with him, who was one of the people of the pledge of allegiance to Al-Ridwan, he said: The Messenger of God, may God bless him and grant him peace, said: “Whoever swears an oath in a religion other than Islam is a liar intentionally, then he is as he said, and whoever kills himself with something will be punished with it on the Day of Resurrection. A man does not have to make a vow about what he does not own, and the believer is cursed as if he killed him” ((Agreed upon)).

On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God bless him and grant him peace, said: “A truthful person should not be a curser.” (Narrated by Muslim)

On the authority of Samurah bin Jundub, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “Do not curse with the curse of God, nor with His anger, nor with the fire.” ((Narrated by Abu Dawud and Al-Tirmidhi, who said it is a good and authentic hadith)).

On the authority of Ibn Masoud, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “A believer is not one who insults, curses, is obscene, or obscene.” ((Narrated by Al-Tirmidhi and said it is a good hadith)).

On the authority of Abu Darda, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “If a servant curses something, the curse rises to the sky, and the gates of heaven are closed without it, then it descends to the earth, and its gates are closed without it, and then it moves right and left. If it finds no way out, it returns to the one who was cursed, if he is worthy of that. Otherwise, it returns to the one who said it.” Narrated by Abu Dawud.

On the authority of Abu Barza Nadhla bin Ubaid Al-Aslami, may God be pleased with him, he said while she was riding a camel carrying some of the people’s belongings, when she saw the Prophet, may God’s prayers and peace be upon him, and the mountain harassing them, she said: It is permissible, O God, curse her. Then the Prophet, may God’s prayers and peace be upon him, said: “Do not accompany us with a camel upon which there is a curse” ((Narrated by Muslim)). His saying: It is permissible to open the neglected haa, and to stagnate the lam, which is a word to rebuke camels, and know that this The meaning of the hadith may be ambiguous, and there is no problem with it. Rather, what is meant is the prohibition on accompanying that camel with them, and there is no prohibition against selling it, slaughtering it, or riding it in anyone other than the company of the Prophet, may God bless him and grant him peace. Rather, all of that and other actions are permissible, and there is no prohibition from it except those who accompany him, may God bless him and grant him peace, because all of these actions were permissible, so some of them were prohibited, so the rest remained as it was, and God knows best.

On the authority of Ibn Masoud, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “Cursing a Muslim is immorality, and fighting him is blasphemy” (Agreed upon).

On the authority of Abu Dharr, may God be pleased with him, that he heard the Messenger of God, may God bless him and grant him peace, say: “No man accuses another man of immorality or disbelief, except that it will return to him, if his companion is not like that.” ((Narrated by Al-Bukhari)).

On the authority of Abdullah bin Amr bin Al-Aas, may God be pleased with them both, he said: The Messenger of God, may God bless him and grant him peace, said: “A Muslim is one from whose tongue and hand the Muslims are safe, and an immigrant is one who abandons what God has forbidden.” (Agreed upon)

On the authority of Anas, may God be pleased with him, that the Prophet, may God bless him and grant him peace, said: “Do not hate one another, do not envy one another, do not separate one another, and be servants of God as brothers, and it is not permissible for a Muslim to abandon his brother for more than three days” ((Agreed upon)).

On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: “The gates of Paradise will be opened on Monday and Thursday, and every servant who does not associate anything with God will be forgiven, except for a man who has a grudge between him and his brother, and it will be said: Wait for these two until they are reconciled! Wait for these two until they are reconciled!” ((Narrated by Muslim)). And in a narration by him. “Deeds are presented every Thursday and Monday,” and he mentioned something similar

On the authority of Muawiyah, may God be pleased with him, he said: I heard the Messenger of God, may God bless him and grant him peace, saying: “If you follow the faults of the Muslims, you will corrupt them, or you will almost corrupt them.” An authentic hadith narrated by Abu Dawud with an authentic chain of transmission.

On the authority of Ibn Masoud, may God be pleased with him, that a man was brought and it was said to him, “This is so-and-so whose beard is dripping with wine.” He said, “We have forbidden spying, but if something appears to us, we will take it.” A good and authentic hadith narrated by Abu Dawud with a chain of transmission according to the conditions of Al-Bukhari and Muslim.

On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God bless him and grant him peace, said: “Beware of suspicion, for suspicion is the most false of hadiths” (Agreed upon).

On the authority of Ibn Masoud, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: “No one will enter Paradise who has an atom’s weight of arrogance in his heart.” A man said: A man likes his clothes to be good, and his shoes to be good. So he said: “God is beautiful and loves beauty. Pride suppresses the truth and belittles people.” ((Narrated by Muslim)). And the meaning of “He suppressed the truth”: he pushed it away, “and looked down upon them”: he despised them, and it has been explained previously. This is clearer in the chapter on arrogance.

On the authority of Wathilah bin Al-Asqa’, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Do not show gloating to your brother, for God will have mercy on him and test you.” ((Narrated by Al-Tirmidhi and said: A good hadith)) In the chapter is the previous hadith of Abu Hurairah in the chapter on spying: “Everything a Muslim does is forbidden to another Muslim.” The hadith.

On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “There are two things in people that cause disbelief: slandering one’s lineage, and wailing over the dead” ((Narrated by Muslim)).

On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: “Whoever bears weapons against us is not of us, and whoever deceives us is not of us” ((Narrated by Muslim)). And in his narration, the Messenger of God, may God’s prayers and peace be upon him, passed by a food container, and he put his hand into it, and his fingers got wet, so he said: “What is this, O owner of the food?” The sky struck him, O Messenger of God. He said: “Why did you not place him above?” Food so that people can see it! Whoever cheats on us is not one of us.”

On his authority, the Messenger of God, may God bless him and grant him peace, said: “Do not argue” (Agreed upon).

On the authority of Ibn Omar, may God be pleased with them both, that the Prophet, may God’s prayers and peace be upon him, forbade najsh, ((Agreed upon)).

And on his authority, he said: A man mentioned to the Messenger of God, may God bless him and grant him peace, that he was deceived in sales, so the Messenger of God, may God bless him and grant him peace, said: “Who did you pledge allegiance to? So say: No Khalaba.” (Agreed upon)).

On the authority of Abdullah bin Amr bin Al-Aas, may God be pleased with them both, that the Messenger of God, may God bless him and grant him peace, said: “Whoever has four traits is a pure hypocrite, and whoever has one of them has a trait of hypocrisy until he abandons it: if he is trusted, he betrays, when he speaks, he lies, when he makes a covenant, he betrays, and when he quarrels, he is unjust.” (Agreed upon)

On the authority of Ibn Masoud, Ibn Omar, and Anas, may God be pleased with them, they said: The Prophet, may God bless him and grant him peace, said: “Every traitor will have a flag on the Day of Resurrection, and it will be said: This is the treachery of so-and-so.” (Agreed upon)