Duas before & after death

On the authority of Hazrat Mu'adh Ibn Jabal (Radi), he said, The Messenger of Allah (ﷺ) said, "Whoever testifies with sincerity that there is no god but Allah and that Muhammad (ﷺ) is the Messenger of Allah, Allah will make Hell forbidden for him."

Reference: Sahih Bukhari, Hadith No: 128

It should be noted that dua'ati is also recited for talkin (reciting) to a forgetful person.

On the authority of Aisha (may Allah be pleased with her), she said, I heard the Prophet (ﷺ) say this dua while he was reclining on my feet.
Note: The Prophet (ﷺ) recited the above verses repeatedly before his death.

Reference: Sahih Bukhari, Hadith No: 5674, Sahih Muslim, Hadith No: 2444

Narrated Aisha (RA): There was a pot or cup in front of (the Prophet (ﷺ)) (Rabi 'Umar's suspicion) with water in it. The Prophet (ﷺ) dipped his hands into the water and started wiping his face with it. He said there is no god but Allah, Death is really hard. Then he raised his two hands upwards and said, I am in a high state, with a friend (I want to meet). In this condition he passed away and the hand became loose.

Reference: Sahih Bukhari, Hadith No: 4449

On the authority of Abu Saeed Khudri and Abu Hurairah (RA), the Prophet (ﷺ) said, “When a person says, “La-Ila-Ha Illallahu Wallahu Akbar,” then his Lord approves his words as true and says, “There is no god but Me, I am the Great.” And when the slave says, “La-ila-ha Illallahu wahdahu" (There is no god but Allah, He is One), then he says, "There is no god but I, and I am One. When the servant says, "La ilaha illallahu wahdahu la sharika lahu" (There is no god but Allah, He is One, He has no god). No partner), then Allah Ta'ala says, There is no god but Me, I am One, I have no partner. When the slave says, "La-ila-ha illallahu lahul mulku walahul hamdu" (There is no god but Allah, to Him belongs the kingdom, to Him is all praise), then Allah Ta'ala says, There is no god but Me, the kingdom is mine and all praise is mine. When the slave says, "La-ila-ha illallahu wala hawla wala kuwata illa billah" (There is no god but Allah Ta'ala. There is no god but Allah Ta'ala No one has the power to do evil or good), then Allah Ta'ala says, There is no god but Me, no one has the power to remove evil and bring good except Me (without My help). The Messenger of Allah (ﷺ) also used to say that the person who is sick is this He recited the sentences, then died, the fire of hell would not consume him.

Reference: Sunan Tirmidhi, Hadith No: 3430

On the authority of Abu Saeed Khudri (RA): The Prophet (ﷺ) said, "Recite to your dying persons لَا اِلٰهَ اِلَّا اللهُ."

Reference: Sahih Muslim, Hadith No: 916; Sunan Tirmidhi, Hadith No: 976

On the authority of Aisha (may Allah be pleased with her), she said, I saw the Messenger of Allah (ﷺ) dying. He had a cup full of water, he was putting his hand in the cup and wiping his face with water. Antar was saying, O Allah, death Help me ease the pain of suffering and death.

Reference: Sunan Tirmidhi, Hadith No: 980; Sunan Ibn Majah, Hadith No. 1623

On the authority of Hazrat Umm Salamah (ra), he said, The Messenger of Allah (ﷺ) came to see Abu Salamah, while his eyes were open. He closed his eyes and said, When the soul is recited, the eyes follow it. Abu Salamah's family started crying gave He (ﷺ) said: Do not say anything bad about yourselves except good things. Because whatever you say, Malaikah says Amen. Then he made dua like this, O Allah, forgive Abu Salamah and Elevate his status among those who are guided, you become the guardian of his progeny. O Lord, forgive him and us. Widen his grave and make it bright.

Reference: Sahih Muslim, Hadith No: 920

On the authority of Ibn Umar, may Allah be pleased with him, the Prophet (ﷺ) said when placing the dead in the grave, (and Rabi Abu Khaled said) when the deceased was placed in his lahad [grave] he recited the above dua.

Reference: Kitabul Ashar: p. 379; Musnad Ahmad: 2:27; Sunan Tirmidhi, Hadith No: 1046; Mustadrak Hakem 1:365

It is mustahab for those present at the time of burial to put three handfuls of earth on the grave. It is narrated in the hadith that the Prophet (ﷺ) placed three handfuls of earth on the head of a companion while burying him. It should be noted that it is not desirable to give three fistfuls of soil. Similarly, if you put three clods of soil in one fist, it will be considered as one fist.

Reference: Sunan Ibn Majah, Hadith No: 113

Abu Ibrahim al-Ashhali on the authority of his father, he said, The Messenger of Allah (ﷺ) used to recite this dua in Salatul Janazah.

Reference: Sunan Tirmidhi, Hadith No: 1024; Sunan Abu Dawud 2: 456; Sahih Ibn Hibban 7: 343

Yahya Ibn Sa'eed (RA) said, I heard Sa'eed Ibn Musayyab (RA) say, I read the funeral of a child behind Abu Huraira (RA), who never committed any sin. I heard him say this dua

Reference: Muwatta Imam Malek, Hadith No: 523

Awf Ibn Malik (RA) said, The Messenger of Allah (ﷺ) offered a funeral prayer, and I memorized the above dua (recited) by him. Awf Ibn Malik (ra) said, after hearing the dua of the Messenger of Allah (ﷺ), I wished that I was the dead person!

Reference: Sahih Muslim, Hadith No: 963, 2103

After worshiping Him, Allah Ta'ala has ordered good behavior with parents. The Qur'an strictly forbids pronouncing the word 'Uh' with them. It has been mentioned in the hadith that if a good child prays for his parents after death, Allah will accept it do Note: This dua can be recited for all living and dead. Everyone should recite this dua for parents regularly.

On the authority of Wasilah Ibnul Aska (ra), he said, The Messenger of Allah (ﷺ) led us along and offered the funeral prayer for a Muslim man. Then I heard him make this dua, "O Allah! So-and-so's son, so-and-so, was in your care, you buried him Protect from fitna and the punishment of hell.'''Abdur Rahman's narration says: "This person was your neighbor and neighbor. So protect him from the dangers of the grave and the punishment of hell. You are the Keeper of Promises and the Owner of Truth God! You forgive him and be kind to him. For You are the Forgiving, the Most Merciful.”

Reference: Sunan Ibn Majah, Hadith No: 1499; Sunan Abu Dawud, Hadith No: 3202; Musnad Ahmad, Hadith No: 15588; Mishkatul Masabih, Hadith No: 1677

On the authority of Hazrat Ibn Abbas (RA), he said, The Messenger of Allah (ﷺ) was passing by the graveyard of Madinah. Then he turned to it and said.

Reference: Sunan Tirmidhi, Hadith No: 1053

On the authority of Hazrat Usama Ibn Zayd (RA), he said, The daughter of the Prophet (ﷺ) (Zaynab) sent people to her servant that one of my sons is in a coma, so come to us. He sent saying, Salutations (to him) and saying: Everything belongs to Allah He takes and whatever He bestows belongs to Him. To Him there is a time for everything. So let him be patient and hope for reward. Then he sent to him with an oath that he must come. Then he stood up and with him There were Sa'd ibn Ubada, Mu'adh ibn Jabal, Ubai ibn Ka'b, Zayd ibn Thabit (RA) and a few others. Then the child was handed over to the Prophet (ﷺ). Then his soul was shaking. Ravi said, I think that he said this, as if his breath was like a mushaq (sound). And the eyes of the Prophet (ﷺ) were shedding tears. Sa'd (may Allah be pleased with him) said, O Messenger of Allah! Aki? He said, "This is the mercy which Allah has deposited in the heart of His servant." And Allah is merciful to His merciful servants.

Reference: Sahih Bukhari, Hadith No: 1284; Sahih Muslim, Hadith No. 923

In this hadith it is prohibited to wish for death due to any suffering. No hardship is specified. Suffering can be worldly or hereafter. Worldly sufferings are of different types. Suffering from illness, suffering from food, mental suffering etc. Tribulation in the hereafter refers to any trial that makes it difficult to maintain one's religion and faith. Here basically worldly suffering is meant. It is not permissible to wish for death due to worldly suffering. Because we know from previous hadiths Goodness lies in worldly suffering. The life of the world is the life of testing. Here man is tested by happiness as well as by hardship. It can be seen how he gives thanks with ease How much patience in suffering. Just as God's pleasure is obtained through thanksgiving, so is it obtained through patience. If you persevere in suffering, sins are forgiven and dignity is increased. This is the great gain of the hereafter. Abandoning that gain by death wish is no Not a word of wisdom. A believer is a traveler on the path of Allah. With every step he moves closer to God. His nearness increases with every good deed. His ultimate goal is to gain closeness to God. That goal is thwarted by death. which is absolute Obstructing the goal, how can the wayfarer of Allah seek it? Because of the hardship? No suffering is permanent. The suffering that one wishes for death, Allah wills, one day it will disappear. Irshad in the Qur'an- يُسْرًا (6)} [الشرح: 5, 6] “Surely with hardship comes relief.” Elsewhere, Irshad said - "Allah will create ease after crisis." {سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا (7)} [التلاق: 7] How much worship is possible on that day of happiness when the sufferings are over! the world The harvest field of the hereafter. How many harvests of the hereafter can be woven here if we live with ease. How much merit is possible to accumulate? And by wishing for death, the opportunity to gain savings in the Hereafter is ignored. It is not a commendable task; Rather it is from one side It also implies disinterest in the welfare of the hereafter. Therefore, it is forbidden to wish for death in the hadith. Moreover, it shows impatience with danger and displeasure with Allah's judgment, which is completely impermissible. Moreover, life is one Ni'amat It is reprehensible to desire the abolition of Ni'amat. One hadith Irshad said- «لا يتمنى احدكم الموت, ولا يدع به من قبل ان ذيتيهه, انه ثيد مت احدكم انقطع عملهه, ونه لا يزيد المعمن عمره إلا خيرا» 'None of you should wish for death before it comes and make dua for it. Because death If the act is closed. And the life of the believer only increases his welfare. There is another hadith - لا يتمنى احدكم الموت يما محسنا فلعله يزداد, و يما مسيء قلعله يستعيب 'None of you will wish for death. If he is virtuous, (if alive) more virtuous deeds are expected can do And if he is evil-doing, he will repent and correct himself. These hadiths show that longevity is always beneficial for a believer. Because the longer the life span, the more virtue is preserved. Long life as such The person becomes more virtuous. So there is a hadith - خياركم من طال عمرا و خشن عمله "The best among you is the one whose life is long and whose deeds are good." Yes, if the desire to die is for the purpose of preserving the religion and faith or for the sake of meeting Allah. And if it is for the purpose of enjoying the taste of His presence, it is permissible. Many of Sahaba Kiram have wished to die like this. But in that case, 'Oh God! Give me death' or 'O Allah! Don't keep me alive is a common death wish not right Rather, du'a should be made conditionally as taught in the hadeeth. That is to say, O Allah! As long as it is good for me to live, keep me alive and when it is good for me to die, give me death. Living well means living with religion and faith. Such living is certainly desirable. And for death to be good means there is a fear that faith and deeds will be damaged if you live. In this situation, death with faith is good. When in the country If there is no environment to protect faith and deeds, evil environment spreads all around, multi-faceted fitna calls for unbelief, as a result, it becomes difficult to protect faith and deeds, naturally then death is better than living. There is a hadeeth - And if امراء كم شراركم و أغنياءكم بخلاكم و اموركم إلى نصايكم فيظن الذرس خير لكم من ذهرها "When your leaders are lowly people, your rich are miserly and your authority is in the hands of women, then the underground is better for you than the surface." One should not desire death for anything, no matter the suffering. It is the duty of the believer to be satisfied with Allah's judgment. b. When suffering becomes miserable, make dua as taught in this hadith. Source of explanation: _ Riyazu Salihin (Translated by Maulana Abul Bashar Muhammad Saiful Islam Hafi.)

This is the Mujarrab period of the elders of Allah. If a scholar with amal wala performs the amal and drinks the said water, the patient will get cured inshAllah.

If you want to do it yourself, you should start with Istegfar and Darood.

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