Ahmad bin Mani’ told us, Yazid bin Harun told us, Al-Hajjaj told us, on the authority of Makhoul, on the authority of Abu Tha’labah, and Al-Hajjaj, on the authority of Al-Walid. Ibn Abi Malik, on the authority of Aidhullah ibn Abdullah, that he heard Abu Tha’labah Al-Khushani say, “I said, O Messenger of God, we are the people of Sidon.” He said “If you send your dog and mention the name of God over it, and it catches you, then eat.” I said, “And if it kills,” he said, “And if it kills.” I said, “Indeed.” People of archery. He said, “As long as your bow returns to you, eat.” He said, “I said, ‘We are people of a journey. We pass by Jews, Christians, and Magians, but no. We find Change their utensils. He said, “If you do not find anything else, wash them with water, then eat and drink from them.” He said, and in the chapter on the authority of Adi bin Hatem. Abu Issa said, This is a good and authentic hadith. And I seek refuge in Allah bin Abdullah. He is Abu Idris Al-Khawlani, and my father’s name is Alopecia Al-Khushani is Jurthum, and it is said that Jurtham bin Nashir, and it is said that Ibn Qais.

Muhammad bin Yahya narrated to us, Muhammad bin Yusuf narrated to us, Sufyan narrated to us, on the authority of Mansour, and the like, except that he said and was asked about turning away, Abu Issa said: This is a good and authentic hadith.

Yusuf bin Issa narrated to us, Waki’ narrated to us, Sharik narrated to us, on the authority of Al-Hajjaj, on the authority of Al-Qasim bin Abi Bazza, on the authority of Sulayman Al-Yashkari, on the authority of Jabir Ibn Abdullah, he said, “We were forbidden from hunting the dogs of the Magians.” Abu Issa said, “This is a strange hadith. We do not know it except from this perspective.” This is acted upon according to most people of knowledge. They do not permit hunting the dog of the Magians. Al-Qasim bin Abi Bazza is Al-Qasim bin Nafi’. Mecca...

Nasr bin Ali, Hanad, and Abu Ammar narrated to us, saying: Issa bin Yunus narrated to us, on the authority of Mujalid, on the authority of Al-Sha’bi, on the authority of Adi bin Hatim, who said I asked the Messenger of God, may God bless him and grant him peace, about the hunting of the bazi, and he said, “Whatever it catches, eat it.” Abu Issa said, “This is a hadith that we do not know.” Except for the hadith of Mujalid on the authority of Ash-Sha’bi. And this is acted upon according to the people of knowledge. They do not see any harm in hunting falcons and falcons. And he said. The fawn fighter is the bird that is hunted with the prey of which God Almighty said: (And you did not know of the prey) He explained Dogs and the birds that are hunted with them. Some people of knowledge have granted permission to hunt the hawk, even if it eats from it, and they said that it is only to teach it to respond to it. Some of them disliked it, but most of the jurists said it should be eaten, even if they eat some of it.

Mahmoud bin Ghaylan told us, Abu Dawud told us, Shu’bah told us, on the authority of Abu Bishr, he said, I heard Saeed bin Jubayr, speaking on the authority of Uday Ibn Hatim, he said, “I said, ‘O Messenger of God, shoot the game and find in it the next day my arrow.’” He said, “If you knew that your arrow killed it and you did not see it in it.” He preferred seven, then eat. Abu Issa said: This is a hasan and authentic hadith. This is acted upon according to the people of knowledge. Shu’bah narrated This hadith is on the authority of Abu Bishr and Abd al-Malik ibn Maysarah, on the authority of Sa`id ibn Jubayr, on the authority of Adi ibn Hatim, and both hadiths are authentic. The chapter on the authority of my father Alopecia areata

Ahmad bin Mani’ told us, Abdullah bin Al-Mubarak told us, Asim Al-Ahwal told me, on the authority of Al-Sha’bi, on the authority of Adi bin Hatim, he said, I asked The Messenger of God, may God bless him and grant him peace, about hunting, and he said, “When you shoot your arrow, mention the name of God. If you find him killed, then eat except You find it falling into water, so do not eat, for you do not know whether the water killed it or your arrow. Abu Issa said: This is a good and authentic hadith.

Ibn Abi Umar told us, Sufyan told us, on the authority of Mujalid, on the authority of Al-Sha’bi, on the authority of Adi bin Hatim, he said, I asked the Messenger of God, may God bless him and grant him peace, about dog hunting. The teacher said, “If you send your trained dog and mention the name of God, eat whatever it catches from you, and if it eats, do not eat.” He only held it against himself. “I said, ‘O Messenger of God, have you seen if our dogs mix with other dogs?’” He said, “I only mentioned the name of God over Your dog and you did not mention anything else.” Sufyan said, “I hate for him to eat it.” Abu Issa said, “And this is acted upon by some of the people of Science Among the Companions of the Prophet, may God bless him and grant him peace, and others, regarding hunting and slaughtered animals if they fall into the water, it is not to be eaten. Some of them said regarding the slaughtered animal if it is cut into pieces. If the lokum fell into the water and died in it, then it can be eaten. This is the opinion of Abdullah bin Al-Mubarak. The people of Knowledge in the dog if he eats from game, and most of the people of knowledge said: If the dog eats from it, do not eat. This is the saying of Sufyan. And Abdullah bin Al-Mubarak, Al-Shafi’i, Ahmad, and Ishaq. Some of the people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others have permitted it. In eating from it, even if the dog eats from it.

Ibn Abi Umar narrated to us, Sufyan narrated to us, on the authority of Zakaria, on the authority of Al-Sha’bi, on the authority of Adi bin Hatim, on the authority of the Prophet, may God bless him and grant him peace, and the like. Abu Issa said: This is an authentic hadith, and it is acted upon according to the people of knowledge.

Muhammad bin Yahya al-Quti’ narrated to us, Abd al-A’la narrated to us, on the authority of Sa’id, on the authority of Qatada, on the authority of al-Sha’bi, on the authority of Jabir bin Abdullah, that a man, He caught one or two rabbits from his people, slaughtered them with a claw, and hung around with them until he met the Messenger of God, may God bless him and grant him peace, and asked him what he ordered. By eating them both. He said, and on the authority of Muhammad bin Safwan, Rafi’ and Adi bin Hatim. Abu Issa said, some of the people of Knowledge is to purify oneself with bitterness, and they did not see anything wrong with eating a rabbit, and this is the opinion of most people of knowledge, and some of them disliked eating. The rabbit The companions of Al-Sha’bi differed in narrating this hadith. Dawud ibn Abi Hind narrated on the authority of Al-Sha’bi on the authority of Muhammad ibn Safwan. And Asim narrated The more reliable on the authority of Al-Shabi, on the authority of Safwan bin Muhammad or Muhammad bin Safwan. Muhammad bin Safwan is more correct. Jabir Al-Ju’fi narrated on the authority of Al-Shu’bi on the authority of Jabir bin Abdullah is similar to the hadith of Qatada on the authority of Al-Shu’bi, and it is possible that Al-Shu’bi’s narration is on their authority. Muhammad said the hadith of Al-Shu’bi On the authority of Jabir, not preserved

Abu Kurayb told us, Abd al-Rahim bin Sulayman told us, on the authority of Abu Ayyub al-Afriqi, on the authority of Safwan bin Sulaym, on the authority of Sa`id bin al-Musayyab, On the authority of Abu al-Darda’, he said: The Messenger of God, may God’s prayers and peace be upon him, forbade eating al-Mujathamatha, which is the one that is stabbed with arrows. He said, and in the chapter On the authority of Irbad bin Sariyah, Anas, Ibn Omar, Ibn Abbas, Jabir, and Abu Hurairah. Abu Issa said the hadith of Abu al-Darda’ is a strange hadith.

Muhammad ibn Yahya, and more than one person, told us, they said, Abu Asim told us, on the authority of Wahb Abi Khalid, he said, Umm Habiba bint told me, Al-Irbad, who is the son of Sariyah, on the authority of her father, said that the Messenger of God, may God bless him and grant him peace, on the Day of Khaybar forbade the meat of any fanged beast or any wild animal. A claw of birds, and from the meat of domestic donkeys, and from perched animals, and from the harlots, and from having intercourse with pregnant women until they put what is in their bellies. Muhammad bin Yahya said: Abu Asim was asked about the Mujathama. He said that a bird or something is set up and thrown. He was asked about the Khalissa. Then he said: The wolf or the lion will overtake the man and take it from him, and it will die in his hand before he slaughters it.

Muhammad ibn Abd al-Ala told us, Abd al-Razzaq told us, on the authority of al-Thawri, on the authority of Sammak, on the authority of Ikrimah, on the authority of Ibn Abbas, the Messenger of God forbade God, may God bless him and grant him peace, is that something in which the spirit is taken as an object. Abu Issa said: This is a good and authentic hadith. It is acted upon according to the people of Science...

Muhammad bin Bashar narrated to us, Yahya bin Saeed narrated to us, on the authority of Mujalid, he said, Sufyan bin Waki’ narrated to us, Hafs bin Ghayath narrated to us, On the authority of Mujalid, on the authority of Abu al-Wadak, on the authority of Abu Sa`id, on the authority of the Prophet, may God’s prayers and peace be upon him, who said, “The slaughter of the fetus is the slaughter of its mother.” He said, and in the chapter on the authority of Jabir, Abu Umamah, Abu al-Darda’, and Abu Hurairah. Abu Issa said: This is a hasan and authentic hadith, and it was narrated through another route on the authority of Abu Saeed. And this is acted upon according to the people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others, and it is the saying of Sufyan al-Thawri and Ibn Al-Mubarak, Al-Shafi’i, Ahmad, and Ishaq. And Abu Al-Wadak’s name is Jabr bin Nawf.

Saeed bin Abdul Rahman Al Makhzoumi, and more than one person, narrated to us. They said, Sufyan bin Uyaynah narrated to us, on the authority of Al-Zuhri, on the authority of Abu Idris. Al-Khawlani, and the like. Abu Issa said this is a hasan and authentic hadith. And Abu Idris Al-Khawlani’s name is Aid Allah bin Abdullah .

Mahmoud bin Ghaylan narrated to us, Abu Al-Nadr narrated to us, Hashim bin Al-Qasim narrated to us, Ikrimah bin Ammar narrated to us, on the authority of Yahya bin Abi Kathir, on the authority of Abu Salamah, on the authority of Jabir, said: The Messenger of God, may God’s prayers and peace be upon him, forbade - meaning on the Day of Khaybar - female donkeys, the meat of mules, and all that have fangs. The wild beast with the claws of a bird. He said, and on the authority of Abu Hurairah, Irbad bin Sariyah, and Ibn Abbas. Abu Issa said: Hadith Jabir is a good and strange hadith...

Qutaibah narrated to us, Abd al-Aziz bin Muhammad narrated to us, on the authority of Muhammad bin Amr, on the authority of Abu Salamah, on the authority of Abu Hurairah, that the Messenger of God, may God bless him and grant him peace Any animal with fangs is forbidden. Abu Issa said: This is a good hadith. This is acted upon according to most of the people of knowledge. The Companions of the Prophet, may God bless him and grant him peace, and others, and this is the view of Abdullah bin Al-Mubarak, Al-Shafi’i, Ahmad, and Ishaq.

Ibrahim bin Yaqoub Al-Jawzjani told us, Abu Al-Nadr told us, on the authority of Abdul Rahman bin Abdullah bin Dinar, and something similar. He said: Abu Issa, and this is a good, strange hadith. We do not know it except from the hadith of Zayd bin Aslam. This is acted upon according to the people of knowledge. And Abu A stoker Al-Laythi's name is Al-Harith bin Awf.

Hanad told us, and Muhammad bin Al-Ala’ told us, Waki’ told us, on the authority of Hammad bin Salamah, h, and Ahmad bin Mani’ said, Yazid bin Harun told us, Hammad bin Salamah told us, on the authority of Abu Al-Ashra’, on the authority of his father, he said, “I said, ‘O Messenger of God, is the slaughter only done at the throat?’” And Al-Labbah said: “If you had stabbed her in the thigh, it would be sufficient for you.” Ahmad bin Mani’ said: Yazid bin Harun said this is necessary. He said, and on the authority of Rafi’ bin Khadij. Abu Issa said: This is a strange hadith. We do not know it except from the hadith of Hammad bin Salamah. We know my father's Al-Ashra’ on the authority of his father other than this hadith, and they differed regarding the name of Abi Al-Ashra’. Some of them said his name is Usama bin Qahtam, and his name is said is Yasar bin Barz, who is also called Ibn Balz, and whose name is called Mercury, named after his grandfather.

Abu Kurayb narrated to us, Waki’ narrated to us, on the authority of Sufyan, on the authority of Suhail bin Abi Salih, on the authority of his father, on the authority of Abu Hurairah, that the Messenger of God, may God bless him and grant him peace He said, “Whoever kills a gecko with the first strike will receive such-and-such a good deed, and if he kills it with the second strike, such-and-such will be rewarded for him.” A good deed. If he kills her with the third blow, such-and-such a good deed will be for him such-and-such.” He said, and in the chapter on the authority of Ibn Masoud, Sa’d, and Aisha. And Umm Sharik. Abu Issa said the hadith of Abu Hurairah is a good and authentic hadith.

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Ibn Shihab, on the authority of Salim bin Abdullah, on the authority of his father, he said: The Messenger of God, may God bless him and grant him peace, said, “Kill Serpents, and kill the two-feet and the one with amputees, for they seek sight and cause the rope to fall.” He said, and in the chapter on the authority of Ibn Masoud, Aisha, Abu Hurairah, and Sahl bin Saad. Abu Issa said: This is a hasan and authentic hadith. It was narrated on the authority of Ibn Umar on the authority of Abu Lubaba said that the Prophet, may God’s prayers and peace be upon him, after that forbade killing the serpents of houses, which are the inhabitants, and it was narrated on the authority of Ibn Umar, on the authority of Zayd ibn al-Khattab. Also, Abdullah bin Al-Mubarak said: It is disliked to kill snakes to kill a snake that is fine as if it were silver and does not twist in its Her walk...

Malik bin Anas narrated this hadith on the authority of Saifi, on the authority of Abu Al-Sa’ib, the client of Hisham bin Zahra, on the authority of Abu Sa’id, on the authority of the Prophet, may God bless him and grant him peace. The hadith is a story. Al-Ansari narrated this to us, Ma’n narrated to us, Malik narrated to us. This is more authentic than the hadith of Ubayd Allah ibn Umar. Muhammad bin Ajlan narrated on the authority of Saifi, similar to the narration of Malik.

Hanad narrated to us, Ibn Abi Zaida narrated to us, Ibn Abi Laila narrated to us, on the authority of Thabit Al-Bunani, on the authority of Abd al-Rahman bin Abi Laila, he said Abu Laila said: The Messenger of God, may God bless him and grant him peace, said: “If a serpent appears in a dwelling, say to it, ‘Indeed, we ask you by the covenant of Noah and by the covenant of Suleiman bin Dawud that she does not harm us, but if she returns, then kill her.” Abu Issa said, “This is a good, strange hadith that we do not know of from an established hadith.” Al-Bunani, except from this point of view, from the hadith of Ibn Abi Laila.

Ahmad bin Mani’ told us, Hushaym told us, Mansour bin Zazan and Yunus bin Ubaid told us, on the authority of Al-Hasan, on the authority of Abdullah bin Foolish, he said: The Messenger of God, may God bless him and grant him peace, said, “If dogs were not a nation among the nations, I would have ordered them all to be killed, so kill every lion among them.” “An animal.” He said, “And in the chapter on the authority of Ibn Omar, Jabir, Abu Rafi’ and Abu Ayyub. Abu Issa said the hadith of Abdullah bin Mughaffal.” A good and authentic hadith. It is narrated in some hadiths that “the brute black dog is Satan.” And the brute black dog that does not It will be It has some whiteness in it. Some people of knowledge disliked the hunting of a black, brute dog.

Ahmad bin Mani’ told us, Ismail bin Ibrahim told us, on the authority of Ayyub, on the authority of Nafi’, on the authority of Ibn Umar, he said, “The Messenger of God, may God bless him and grant him peace, said.” Whoever keeps a dog that is neither predatory nor a livestock dog, two Qirats will be deducted from his reward every day.” He said, and in the chapter on the authority of Abdullah bin Mughaffal, Abu Hurairah, and Sufyan bin Abi Zuhayr. Abu Issa said: The hadith of Ibn Umar is a good and authentic hadith. It was narrated on the authority of the Prophet, may God bless him and grant him peace. He said, “Or a sheep dog.”

Qutaibah narrated to us, Hammad bin Zaid narrated to us, on the authority of Amr bin Dinar, on the authority of Ibn Omar, that the Messenger of God, may God bless him and grant him peace, ordered the killing of dogs except A hunting dog or a livestock dog. He was told that Abu Hurairah used to say, or a herding dog. He said that Abu Hurairah had livestock. Abu Issa said: This is a good and authentic hadith.

Ubaid bin Asbat bin Muhammad al-Qurashi told us, my father told us, on the authority of Al-Amash, on the authority of Ismail bin Muslim, on the authority of Al-Hasan, on the authority of Abdullah bin Foolishly, he said, “I am one of those who raise the branches of the tree from the face of the Messenger of God, may God bless him and grant him peace, while he was delivering the sermon.” He said, “If it had not been Dogs are a nation among the nations. I have commanded them to be killed, so kill every black animal among them. And no household associates with a dog except that their deeds will be diminished. “A qirat every day, except for a hunting dog, a plowing dog, or a sheep dog.” Abu Issa said: This is a good hadith, and this hadith has been narrated. From more than one source, on the authority of Al-Hasan, on the authority of Abdullah bin Mughaffal, on the authority of the Prophet, may God bless him and grant him peace.

Al-Hasan bin Ali Al-Halwani, and more than one person, told us, they said: Abdul Razzaq told us, Muammar told us, on the authority of Al-Zuhri, on the authority of Abu Salamah bin Abdul Rahman, on the authority of Abu Hurairah, that the Prophet, may God’s prayers and peace be upon him, said: “Whoever keeps a dog, except a dog for livestock, hunting, or “A crop whose wages were deducted every day by a qirat.” Abu Issa said: This is a hasan and authentic hadith. It is narrated on the authority of Ata’ ibn Abi Rabah. He permitted keeping a dog even if a man had one sheep. Ishaq bin Mansour told us about that. Hajjaj bin Muhammad told us on the authority of Build Greg is willing to give this

Muhammad bin Bashar told us, Yahya bin Saeed told us, on the authority of Sufyan al-Thawri, he said, my father told us, on the authority of Abaya bin Rifa’ah, on the authority of Rafi’ Ibn Khadij, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, similar to it, but he did not mention Abaya on the authority of his father, and this is more correct, and Abaya was heard from Rafi’. The people of knowledge do not think that this should be done with a tooth or a bone.

Mahmoud bin Ghaylan narrated to us, Waki’ narrated to us, Sufyan narrated to us, on the authority of his father, on the authority of Abaya bin Rifa’ah, on the authority of his grandfather, Rafi’ bin Khadij, on the authority of The Prophet, may God bless him and grant him peace, did something like this, and he did not mention about it an abaya on behalf of his father, and this is more correct. This is acted upon according to the people of knowledge. And so on. It was narrated by Shu’bah on the authority of Sa’id bin Masruq, similar to the narration of Sufyan.