Riyad as-Salihin — Hadith #46477

On the authority of Samurah bin Jundub, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, would often say to his companions: ((Has any of you seen a vision?)) and he would narrate it to whomever God wished for him to narrate, and that he said to us one morning: ((Two came to me tonight, and they said to me: Go, and I set off with them, and we came with a man. He was lying down, and behold, another man was standing over him with a rock, and behold, he was making the rock fall on his head. Then he would go to him and do to him what he did the first time!” He said: “I said to them: Glory be to God! What are these two? They said to me: Go, go, go.” So we set off, and we came upon a man lying on his back, and there was another standing over him with an iron club, and lo and behold, he was approaching one of them with his face cut open. His mouth will spread to the back of his mouth, and his nostrils will spread to the back He moved his back and his eye to his back, then he turned to the other side and did with it the same as he did with the first side. He did not finish that side until that side was correct as it was, then he returned to it and did the same as he did the first time. He said: I said: Glory be to God? What are these? He said: They said to me: Go, go, so we went, and we came to something like an oven. In it: commotion and sounds, so we checked In it, lo and behold, naked men and women, and lo and behold, a flame comes to them from below them, and when that flame comes to them, they perform ablution. I said: Who are these? They said to me: Go, go, so we set off and came upon a river. Who has collected stones, and he gapes He has his mouth, so he throws a stone at it, and it goes and swims, then returns to it. Every time he returns to it, he opens his mouth for him, so he throws a stone at it. I said to them: What are these? They said to me: Go, go, so we went, and we came upon a man who hates mirroring, or like what you hate seeing a man, and then he has a fire that he is grinding and running around. I said to them: What is this? He said to me: Go. Go, so we went and came to a dark meadow in which there was all the light of spring, and behold Between the backs of the garden was a tall man whose head I could hardly see so tall as in the sky, and when the man turned from the two tallest boys I had ever seen, I said: What is this? And what are these? They said to me: Go, go, so we set off, and we came to a great metropolis, I have never seen a metropolis greater or better! They said to me: Go up to me: go up into it, so we ascended in it to a city built of bricks of gold and bricks of silver, so we came to the gate of the city. So we asked for an opening, and it was opened for us. So we entered it, and we were greeted by men with a half of them as the best you are seeing! And half of them as the ugliest you are seeing! They said to them: Go and fall into that river, and behold, it was an obstructing river flowing as if its pure water was white, so they went and fell into it. Then they returned to us, that evil had gone from them, and they became in the best form. He said: They said to me: This is the Garden of Eden, and this is that. Your home, so my sight rises, but when it becomes short, it is like a white cloud They said to me: This is your house? I said to them: God bless you both, so let me go in. They said: As for now, no, and you are inside it. I said to them: Since tonight I have seen a wonder? So what is this that I saw? They said to me: But we will tell you: As for the first man whom I came to, his head was smashed with a stone. He is the man who takes the Qur’an and rejects it and sleeps after the prescribed prayer. As for the man whom I came to, His jaw clenched To the back of his neck, and his nostril to the back of his mouth, and his eye to the back of his head, for he is the man who goes out of his house in the morning and tells a lie that reaches to the horizons. As for the naked men and women who are like the building of an oven, they are adulterers and adulterers. As for the man whom I came upon who was swimming in the river and throwing stones, he is a usurer. As for the mirror-sphere man who is at the fire, grinding it and running around it, he is Malik, the keeper of Hell. As for the tall man who In the garden, he is Abraham, and as for the children around him, every child died according to the fitrah.” And in Al-Barqani’s narration: “He was born according to the fitrah.” Some Muslims said: O Messenger of God, and the children of the polytheists? So the Messenger of God, may God bless him and grant him peace, said: “And the children of the polytheists, and as for the people who were half good and half bad, they are a people who mixed good deeds with bad deeds. God “On their authority” ((Narrated by Al-Bukhari)). And in his narration: “Tonight I saw two men who came to me and took me out to a holy land.” Then he mentioned it and said: “So we went to a pit like an oven, the top of which is narrow and the bottom is wide; A fire burned beneath it, and when it rose, they rose until they were about to go out, and when it died down, they returned to it, and in it were naked men and women. And in it: “Until we came upon a river of blood,” and he did not doubt. “In it there is a man standing in the middle of the river, and on the bank of the river there is a man, with stones in front of him, so the man in the river approached, and when he wanted to come out, the man threw a stone in his mouth, and he returned it to where it was, so every time he came to go out, he started throwing a stone in its mouth, and it returned to how it was.” And in it: “So they took me up the tree, and they took me into a house that I had never seen better than, in which there were old and young men.” And it says: “The one whom I saw with his mouth torn open is a liar, so he speaks.” With a lie, it will be carried from him until it reaches the horizons, and he will do to him what you saw until the Day of Resurrection.” And in it: “What I saw with his head bent is a man to whom God taught the Qur’an, and he slept on it at night, and did not work on it during the day, and that will be done to him until the Day of Resurrection. The first house that I entered is the house of the common believers, and as for this house, it is the house of the martyrs, and I am Gabriel, and this is Michael, so raise your head, and I raised my head, and behold, there was something like a cloud above me. They said: That one Your house. I said: He invited me to enter my house. They said: You have a lifetime left that you have not completed, so if you complete it, I will come to your house.” ((Narrated by Al-Bukhari)). Al-Mushada, and it is well-known. His saying: “Fishara” means: He interrupts his saying: “They made noise” and it has two lexical opposites: meaning, he said: “They shouted.” “Fifaghar” is with the lexicalized fa’ and ghān, meaning: it opens. His saying “the mirror” is with the opening of the meem, meaning: the view. His saying: “He fills it” is by opening the yā’ and including the neglected haa and the dictionary shin, meaning: he kindles it. His saying: “a dark garden” is with the addition of the meem, the sukkan of the ayn, the opening of the ta’, and the tightening of the meem, meaning: the plant is long in length. His saying: “Doha” is with the opening of the dal and the sukka of the waw, and with the neglected ha: it is the big tree. His saying: “pure” is with an opening The meem and the neglected haa are inhabited by the lexicalized dād, which is: milk. His saying, “So my sight rose,” meaning: it rose. And “saada” is combined with the ḍād and the ʿā’, meaning: high. And “al-Rabbabah” is pronounced with the letter “Ra’” opened and with the unified “baa” repeated, which is: the cloud