Chapter 6
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01
Mishkatul Masabih # 0/1773
عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللّهِ ﷺ بَعَثَ مُعَاذًا إِلَى الْيَمَنِ فَقَالَ: «إِنَّكَ تَأتِىْ قَوْمًا مِنْ أَهْلِ الْكِتَابِ. فَادْعُهُمْ إِلى شَهَادَةِ أَنْ لَّا إِلهَ إِلَّا اللّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللّهِ. فَإِنْ هُمْ أَطَاعُوْا لذَلِكَ. فَأَعْلِمْهُمْ أَنَّ اللّهَ قَدْ فَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ. فَإِنْ هُمْ أَطَاعُوْا لذلِكَ فَأَعْلِمْهُمْ أَن الله قَدْ فَرَضَ عَلَيْهِمْ صَدَقَةً تُؤْخَذُ مِنَ أَغْنِيَائِهِمْ فَتُرَدُّ فِىْ فُقَرَائِهِمْ. فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ. فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّه لَيْسَ بَيْنَهَا وَبَيْنَ الله حِجَابٌ». (مُتَّفَقٌ عَلَيْهِ)
On the authority of Ibn Abbas that the Messenger of God, peace and blessings be upon him, sent Muadh to Yemen and said: “You are coming to a people from the People of the Book. So call them to the testimony that there is no god but God and that Muhammad is the Messenger of God. If they obeyed that. So inform them that God has enjoined upon them five prayers a day. And tonight. If they obey that, then inform them that God has enjoined on them charity that is taken from their rich and given to their poor. If they obeyed that. So beware of the generous amounts of their wealth, and fear the supplication of the oppressed, for there is no veil between it and God.” (agreed)
02
Mishkatul Masabih # 0/1775
قال: قال رسول الله صلى الله عليه وسلم: من آتاه الله مالاً ولم يؤد زكاته، كان ذلك المال ثعباناً أصلع يوم القيامة. هذا الثعبان له عينان سوداوين وستكون هناك ندبات (أي ثعابين سامة). بعد ذلك، ستمسك الأفعى بفك الرجل وتقول: أنا كنزك، أنا كنزك. ثم تلا هذه الآية يعني لا يحسبن الذين يبخلون هو خيرا لهم بل شرا لهم ويوم القيامة ما يبخلون به في أغلال في أعناقهم. (سورة آل عمران 3 : 180) إلى نهاية الآية. (البخاري) [1]
He said, Rasulullah (sallal laahu alaihi wa sallam) said: To whom Allah has given wealth, but he has not paid Zakat on that wealth, that wealth will turn into a bald snake on the Day of Resurrection. This snake has two black eyes There will be scars (ie venomous snakes). After that, the snake will grab the man's jaws and say, I am your treasure, I am your treasure. Then he recited this verse, meaning "Let not those who are miserly think that it is good for them, but rather Bad for them. On the Day of Resurrection, whatever they are stingy with will be chained around their necks." (Surah Al 'Imran 3 : 180) to the end of the verse. (Bukhari) [1]
03
Mishkatul Masabih # 0/1776
قال: قال النبي صلى الله عليه وسلم: من كان له إبل وبقر وماعز فلا زكاة فيها. ويؤتى يوم القيامة بهذه الدواب طازجة وسمينة فيسحقونها بأرجلهم. بأبواقهم جوتوب بعد سحق المجموعة الأخيرة، ستعود المجموعة الأولى مرة أخرى حتى يتم الحساب (وهكذا). (البخاري، مسلم) [1]
He said, the Prophet (peace and blessings of Allah be upon him) said: Whoever has camels, cows and goats, he will not pay Zakat on them. On the Day of Resurrection these animals will be brought very fresh and fat and they will crush them with their feet. with their horns Gutobe After the last group is crushed, the first group will come again until the reckoning is done (and so on). (Bukhari, Muslim) [1]
04
Mishkatul Masabih # 0/1778
وَعَنْ عَبْدُ اللّهِ بْنِ أَبِىْ أَوْفى رَضِيَ اللّهُ عَنْهُمَا قَالَ: كَانَ النَّبِيُّ ﷺ إِذَا أَتَاهُ قَوْمٌ بِصَدَقَتِهِمْ قَالَ: اللّهُمَّ صَلِّى عَلى الِ فلَانٍ . فَأَتَاهُ أَبِىْ بِصَدَقَتِه فَقَالَ: اللّهُمَّ صَلِّ عَلى ال أَبِىْ أوْفى. (مُتَّفَقٌ عَلَيْهِ)\nوَفِي رِوَايَة: إِذا أَتَى الرَّجُلُ النَّبِيَّ بِصَدَقَتِه قَالَ: اللّهُمَّ صَلِّ عَلَيْهِ
On the authority of Abdullah bin Abi Awfa, may God be pleased with them both, he said: Whenever a people came to him with their charity, the Prophet, peace and blessings of God be upon him, would say: O God, bless so-and-so’s family. So my father came to him with his charity and said: O God, bless my father’s family in full. (Agreed upon)\nAnd in a narration: When a man brought his charity to the Prophet, he said: O God, bless him
05
Mishkatul Masabih # 0/1779
قال: أرسل رسول الله (صلى الله عليه وسلم) عمر (رضي الله عنه) ليجمع الزكاة. وجاء أحدهم وذكر أن ابن جميل وخالد بن الوليد والعباس رضي الله عنه رفضوا دفع الزكاة. (سمع هذا) رسول الله (صلى الله عليه وسلم). قال وسلام: امتنع ابن جميل من إخراج الزكاة لأنه كان فقيرا. ثم أغناه الله ورسوله. وأمر خالد بن الوليد أنك تظلمه. إنه سلاحه في سبيل الله وقد أُعطي الوقف (ليس هذا العام فحسب، بل أيضًا) هذا (العام المقبل). ثم هناك قضية عباس. زكاته لهذا العام وما يعادلها على عاتقي. ثم قال: يا عمر! ألا تعلم أن عم الرجل مثل أبيه؟ (البخاري، مسلم) [1]
He said, Rasulullah (Sallallahu Alaihi Wasallam) sent Umar (RA) to collect Zakat. Someone came and reported that Ibn Jamil, Khalid Ibn Walid and Abbas (RA) refused to pay Zakat. (Hearing this) Rasulullah (peace be upon him). Wa Sallam) said: Ibn Jamil refused to pay Zakat because (initially) he was poor. Then Allah and His Messenger made him wealthy. And the matter of Khalid ibn Walid is that you are oppressing him. He is his weapon in the way of Allah Waqf has been given (so not only this year but also) this (next year). Then there is the issue of Abbas. His zakat for this year and its equivalent is my responsibility. Then he said, O 'Umar! Don't you know that a man's uncle is like his father? (Bukhari, Muslim) [1]
06
Mishkatul Masabih # 0/1785
وَعَنْ بَشِيرِ بْنِ الْخَصَاصِيَّةِ قَالَ: قُلْنَا: أَنَّ أَهْلَ الصَّدَقَةِ يَعْتَدُوْنَ عَلَيْنَا أَفَنَكْتُمُ مِنْ أَمْوَالِنَا بِقَدْرِ مَا يَعْتَدُوْنَ؟ قَالَ: لَا - رَوَاهُ أَبُو دَاوُدَ
On the authority of Bashir ibn al-Khasiyah, he said: We said: Those who give charity are attacking us. Have you spared us from our wealth in proportion to what they are attacking? He said: No - narrated by Abu Dawood
07
Mishkatul Masabih # 0/1787
وصفه عن جده عن طريق أبيه. قال: قال النبي صلى الله عليه وسلم: لا تأتي الزكاة بالأربع على الأصل. ولن يبتعد أصحاب الحيوانات ذات الأرجل الأربعة. زكاة هذه الحيوانات لهم ستتعافى جالسة. (أبو داود) [1]
Described from his grandfather through his father. He said, The Prophet (peace and blessings of Allah be upon him) said: Zakat does not bring four-legged animals to the usuler. Nor will the owners of four-legged animals stay away. Zakat of these animals is theirs Will recover sitting in position. (Abu Dawud) [1]
08
Mishkatul Masabih # 0/1788
قال: قال رسول الله صلى الله عليه وسلم: من كان له مال فليس عليه زكاة في هذا المال قبل أن يحول عليه الحول. (الترمذي، وقال جماعة: سند هذا الحديث إلى ابن عمر، لا إلى الرسول صلى الله عليه وسلم).[1]
He said, Rasulullah (Sallallahu Alayhi Wasallam) said: Whoever gets wealth, he does not have to pay Zakat on this wealth before one year has passed. (Tirmidhi; a group of people said, the sanad of this hadith is up to Ibn Umar reached, not until the Messenger (may peace be upon him).) [1]
09
Mishkatul Masabih # 0/1789
قال: سأل العباس رسول الله (ص) هل يمكن إخراج الزكاة قبل تمام الحول؟ فأذن له رسول الله صلى الله عليه وسلم. (أبو داود، الترمذي، ابن ماجه، الدارمي) [1]
He said, ``Abbas (R.A.) asked Rasulullah (S.A.W.) whether it is possible to pay Zakat before the completion of a year. The Messenger of Allah (peace and blessings of Allah be upon him) then gave him permission. (Abu Dawud, Tirmidhi, Ibn Majah, Darimi) [1]
10
Mishkatul Masabih # 0/1801
قال: أمر النبي صلى الله عليه وسلم حين بعث إلى اليمن عاملاً: في كل ثلاثين بقرة بقرة حولين، وفي كل أربعين بقرة زكاة بقرة ذات سنتين. (أبو داود، الترمذي، النسائي، الدارمي) [1]
He said, the Prophet (peace and blessings of Allah be upon him) gave this order when he was sent to Yemen as an administrator, 1 year-old cow for every 30 cows and 1 two-year-old cow for every 40 cows as zakat. (Abu Dawud, Tirmidhi, Nasa'i, Darimi) [1]
11
Mishkatul Masabih # 0/1803
قال: قال النبي صلى الله عليه وسلم: لا تجب الزكاة حتى يكون الحب والتمر خمسة أوساك. (النسائي) [1]
He said, the Prophet (peace be upon him) said: Zakat is not obligatory until the grain and dates amount to 5 Wasak. (Nasa'i) [1]
12
Mishkatul Masabih # 0/1805
وَعَنْ عَتَّابِ بْنِ أَسِيدٍ أَنَّ النَّبِيَّ ﷺ قَالَ فِىْ زَكَاةِ الْكُرُوْمِ: «إِنَّهَا تُخْرَصُ كَمَا تُخْرَصُ النَّخْلُ ثُمَّ تُؤَدّى زَكَاتُه زَبِيْبًا كَمَا تُؤَدّى زَكَاةُ النَّخْلِ تَمْرًا» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ
On the authority of Attab ibn Asid, the Prophet, peace and blessings of God be upon him, said regarding the zakat on vineyards: “It should be harvested just as palm trees are harvested, then the zakat should be paid on raisins as it is paid.” Zakat on palm dates. Narrated by Al-Tirmidhi and Abu Dawood
13
Mishkatul Masabih # 0/1807
He said, The Prophet (peace be upon him) used to send Abdullah Ibn Rawaha to the Jews (of Khaybar). He used to go there and estimate the quantity of dates. Then it would be sweet, but the food would not be suitable. (أبو داود) [1]
He said, The Prophet (peace be upon him) used to send Abdullah Ibn Rawaha to the Jews (of Khaybar). He used to go there and estimate the quantity of dates. Then it would be sweet, but the food would not be suitable. (Abu Dawud) [1]
14
Mishkatul Masabih # 0/1809
وَعَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللّهِ قَالَتْ: خَطَبَنَا رَسُولُ اللّهِ ﷺ فَقَالَ: «يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ وَلَوْ مِنْ حُلِيِّكُنَّ فَإِنَّكُنَّ أَكْثَرُ أَهْلِ جَهَنَّمَ يَوْمَ الْقِيَامَةِ» . رَوَاهُ التِّرْمِذِيُّ
On the authority of Zainab, Abdullah’s wife, she said: The Messenger of God, may God bless him and grant him peace, addressed us and said: “O women, give in charity, even if of your adornments, for you will have more.” The inhabitants of Hell on the Day of Resurrection.” Narrated by Al-Tirmidhi
15
Mishkatul Masabih # 0/1810
وروى عمرو بن شعيب عن أبيه، عن أبيه عن جده. (ذات يوم) جاءت امرأتان إلى الرسول (صلى الله عليه وسلم). وكلاهما كانا يرتديان أساور ذهبية. فقال الرسول (صلى الله عليه وسلم): وما أنت؟ هل أعطيتهم الزكاة؟ قالوا "لا". قال: أتحب أن يلبسك الله تعالى خاتمين من نار؟ قالوا "لا". ثم قال: فتصدق بهذا الذهب. (الترمذي: قال: هذا الحديث هكذا رواه مُسنة بن صباح رضي الله عنه عن عمرو بن شعيب. ومسنة بن صباح وابن لهيعة [وهو راوي هذا الحديث] ضعيفان. وليس هناك حديث صحيح عن النبي صلى الله عليه وسلم لم يفعل).[1]
Narrated 'Amr ibn Shu'ayb from his father, his father from his grandfather. (One day) two women came to the Messenger (may peace be upon him). Both were wearing gold bangles. The Messenger (may peace be upon him) said: What are you? Did you give them zakat? They said "No". He said: Do you want Allah Ta'ala (on the Day of Resurrection) to make you wear two rings of fire? They said “no”. Then he said, then give this gold as zakat. (Tirmidhi; He said, this hadith is thus Musannah Ibn Sabbah (RA) narrated from 'Amr Ibn Shu'ayb. And Musanna Ibn Sabbah and Ibn Lahi'ah [who is a narrator of this hadith] are considered weak. And there is no authentic hadith narrated from the Prophet (peace be upon him). did not.) [1]
16
Mishkatul Masabih # 0/1811
He said, I used to wear gold Awazah (the name of a kind of ornament). قلت يوما يا رسول الله! The gold ornaments and what will be considered as accumulated goods? (Which is feared in the Qur'an?) He said, That which fulfills the Nisab and gives Zakat on it. يصبح مقدسا. Then it is not counted among the accumulated wealth. (مالك، أبو داود) [1]
He said, I used to wear gold Awazah (the name of a kind of ornament). I said one day, O Messenger of God! The gold ornaments and what will be considered as accumulated goods? (Which is feared in the Qur'an?) He said, That which fulfills the Nisab and gives Zakat on it. becomes holy. Then it is not counted among the accumulated wealth. (Malik, Abu Dawud) [1]
17
Mishkatul Masabih # 0/1812
وَعَنْ سَمُرَةَ بْنِ جُنْدُبٍ: أَنَّ رَسُولَ اللّهِ ﷺ كَانَ يَأْمُرُنَا أَنْ نُخْرِجَ الصَّدَقَةَ مِنَ الَّذِىْ نُعِدُّ لِلْبَيْعِ. رَوَاهُ أَبُو دَاوُدَ
On the authority of Samurah ibn Jundub: The Messenger of God, may God bless him and grant him peace, used to command us to give zakat from what we prepare for sale. Narrated by Abu Dawood
18
Mishkatul Masabih # 0/1813
وعن ربيعة بن أبي عبد الرحمن رضي الله عنه عن عدة من الصحابة أن رسول الله صلى الله عليه وسلم أعطى بلال بن الحارث المزني منجما في مكان يقال له القبلية بفرح. ومن تلك المناجم الآن وحتى الآن لا تُجبى إلا الزكاة. (أبو داود) [1]
Rabi'ah Ibn Abu 'Abdur Rahman (RA) narrated on the authority of several Companions that the Messenger of Allah (may peace be upon him) gave Billal Ibn Harith Al-Muzani a mining site at a place called Qabaliyyah in Farah. From those mines now Till now only Zakat is levied. (Abu Dawud) [1]
19
Mishkatul Masabih # 0/1816
عَنِ ابْنِ عُمَرَ قَالَ: فَرَضَ رَسُولُ اللّهِ ﷺ زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى الْعَبْدِ وَالْحُرِّ وَالذَّكَرِ وَالْأُنْثى وَالصَّغِيْرِ وَالْكَبِيْرِ مِنَ الْمُسْلِمِينَ وَأَمَرَ بِهَا أَنْ تُؤَدَّى قَبْلَ خُرُوْجِ النَّاسِ إِلَى الصَّلَاةِ. (مُتَّفَقٌ عَلَيْهِ)
On the authority of Ibn Umar, he said: The Messenger of God, may God bless him and grant him peace, imposed zakat al-fitr, a saa’ of dates or a saa’ of barley, on the slave and the free, the male and the female. And young and old Muslims, and he commanded that it be performed before the people go out to pray. (agreed)
20
Mishkatul Masabih # 0/1818
وقال مرة للناس في آخر رمضان: تصدقوا بصيامكم. رسول الله (صلى الله عليه وسلم) موعد لكل مسلم، حر ورع، عبد وأسير، ذكر وأنثى، صغير وكبير. والشعير أو نصف قمح العك سا جعل صدقة الفطر فرزا. (أبو داود، النسائي) [1]
Once he said to the people at the end of Ramadhan, give your fasting charity. Rasulullah (sallallahu alayhi wa sallam) is a date for every Muslim, free and subject, slave and captive, male and female, young and old. And barley or half of wheat of 'Ek Sa' has made Sadaqatul Fitr Farz. (Abu Dawud, Nasa'i) [1]
21
Mishkatul Masabih # 0/1821
وَعَنْ عَبْدِ اللّهِ بْنِ ثَعْلَبَةَ أَوْ ثَعْلَبَةَ بْنِ عَبْدِ اللّهِ بْنِ أَبِىْ صُعَيْرٍ عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللّهِ ﷺ: «صَاعٌ مِنْ بُرٍّ أَوْ قَمْحٍ عَنْ كُلِّ اثْنَيْنِ صَغِيرٍ أَوْ كَبِيرٍ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثى. أَمَّا غَنِيُّكُمْ فَيُزَكِّيهِ اللّهُ. وَأَمَّا فَقِيرُكُمْ فَيَرُدُّ عَلَيْهِ أَكْثَرَ مَا أعطَاهُ» . رَوَاهُ أَبُو دَاوُدَ
On the authority of Abdullah bin Tha’labah, or Tha’labah bin Abdullah bin Abi Su’ayr, on the authority of his father, he said: The Messenger of God, peace and blessings of God be upon him, said: “A saa’ of wheat or Wheat for every two children, young or old, free or slave, male or female. As for your rich man, God will purify him. As for your poor person, he will receive more than what he deserves. He gave it to him. Narrated by Abu Dawood
22
Mishkatul Masabih # 0/1822
قال: مر النبي صلى الله عليه وسلم ذات يوم بنخلة ملقاة في الطريق. فقال (عليه السلام) حينئذ: لو لم يكن في هذا التمر زكاة أو صدقة لالتقطته وأكلته. (البخاري، مسلم) [1]
He said, The Prophet (peace and blessings of Allah be upon him) was passing by a palm tree lying on the road one day. At that time he (peace be upon him) said: If there was no doubt that these dates would be zakat or charity, I would have picked them up and eaten them. (Bukhari, Muslim) [1]
23
Mishkatul Masabih # 0/1827
وَعَنْ عَائِشَةَ رَضِيَ اللّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللّهِ ﷺ يَقَبِّلُ الْهَدِيَّةَ وَيُثِيْبُ عَلَيْهَا. رَوَاهُ البُخَارِيُّ
On the authority of Aisha, may God be pleased with her, she said: The Messenger of God, may God bless him and grant him peace, used to accept gifts and reward them. Narrated by Al-Bukhari
24
Mishkatul Masabih # 0/1829
فقال رسول الله صلى الله عليه وسلم: ليس الفقير الذي يمد الناس. فيعطونه قبضة أو اثنتين أو تمرة أو تمرتين. بل الفقير هو من لا كرامة له. ولكن من مظهره الخارجي لأن الناس لا يفهمون أنه شخص ظريف. ويمكن أن تعطى له الصدقة. كما أنه لا يستطيع التواصل مع الناس في أي شيء. (البخاري، مسلم) [1]
He said, Rasulullah (Sallallahu Alaihi Wasallam) said: He is not a poor person who reaches out to the people. And they give him a handful or two or one or two dates. Rather, the poor person is the one who has no dignity. But of his outward appearance Because people don't understand that he is a facetious person. Sadaqah can be given to him. And he also cannot reach out to people for anything. (Bukhari, Muslim) [1]
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Mishkatul Masabih # 0/1830
Rasulullah (Sallallahu Alayhi Wasallam) sent a man from Bani Makhjum as a collector of Zakat. While leaving, the man said to Abu Rafi, you also go with me. سوف تحصل أيضًا على جزء منه. Abu Rafi' said, No, Messenger of Allah I cannot go without asking him. فذهب إليه. Asking him for permission to go with him, the Messenger of Allah (may peace be upon him) said: Sadaqah is not lawful for us (Bani Hashim). And The slave of any tribe is counted among them (you are our slave). (الترمذي، وأبو داود، والنسائي) [1]
Rasulullah (Sallallahu Alayhi Wasallam) sent a man from Bani Makhjum as a collector of Zakat. While leaving, the man said to Abu Rafi, you also go with me. You will also get some part of it. Abu Rafi' said, No, Messenger of Allah I cannot go without asking him. So he went to him. Asking him for permission to go with him, the Messenger of Allah (may peace be upon him) said: Sadaqah is not lawful for us (Bani Hashim). And The slave of any tribe is counted among them (you are our slave). (Tirmidhi, Abu Dawud, Nasa'i) [1]
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Mishkatul Masabih # 0/1833
وَعَنْ عُبَيْدِ اللّهِ بْنِ عَدِيِّ بْنِ الْخِيَارِ قَالَ: أَخْبَرَنِىْ رَجُلَانِ أَنَّهُمَا أَتَيَا النَّبِيَِّ ﷺ وَهُوَ فِىْ حَجَّةِ الْوَدَاعِ وَهُوَ يُقَسِّمُ الصَّدَقَةَ فَسَأَلَاهُ مِنْهَا فَرَفَعَ فِيْنَا النَّظَرَ وَخَفَضَه فَرَانَا جَلْدَيْنِ فَقَالَ: «إِنْ شِئْتُمَا أَعْطَيْتُكُمَا وَلَا حَظَّ فِيهَا لِغَنِيٍّ وَلَا لِقَوِيٍّ مُكْتَسِبٍ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيّ
On the authority of Ubayd Allah ibn Adiy ibn al-Khayyar, he said: Two men told me that they came to the Prophet, peace and blessings of God be upon him, while he was on the Farewell Pilgrimage, and he was swearing oaths. Charity, so he asked him about it, and he looked up and down at us and saw two skins and said: “If you wish, I will give it to you, and neither the rich nor the “For a strong and well-earned person.” Narrated by Abu Dawud and Al-Nasa’i
27
Mishkatul Masabih # 0/1834
وَعَنْ عَطَاءِ بْنِ يَسَارٍ مُرْسَلًا قَالَ: قَالَ رَسُولُ اللّهِ ﷺ: «لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ إِلَّا لِخَمْسَةٍ: لِغَازٍ فِىْ سَبِيلِ اللّهِ أَوْ لِعَامِلٍ عَلَيْهَا أَوْ لِغَارِمٍ أَوْ لِرَجُلٍ اشْتَرَاهَا بِمَالِه أَوْ لِرَجُلٍ كَانَ لَه جَارٌ مِسْكِينٌ فَتَصَدَّقَ عَلَى الْمِسْكِينِ فَأَهْدَى الْمِسْكِيْنُ لِلْغَنِيِّ». رَوَاهُ مَالِكٌ وَأَبُوْ دَاوُدَ
On the authority of Ata’ bin Yassar, mursal, he said: The Messenger of God, peace and blessings of God be upon him, said: “It is not permissible to give charity to a rich person except for five things: one who fights in the cause of God or one who works.” on it, or to a debtor, or to a man who bought it with his own money, or to a man who had a poor neighbor, and he gave alms to the poor person, and the poor person was given a gift. “For the rich.” Narrated by Malik and Abu Dawood
28
Mishkatul Masabih # 0/1838
عَنْ قَبِيْصَةِ بْنِ مُخَارِقٍ الْهِلَالِىْ قَالَ: تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ رَسُولَ اللّهِ ﷺ أَسْأَلُه فِيهَا. فَقَالَ: «أَقِمْ حَتَّى تَأْتِيْنَا الصَّدَقَةُ فَنَأْمُرَ لَكَ بِهَا» . قَالَ ثُمَّ قَالَ: «يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِأَحَدِ ثَلَاثَةٍ رَجُلٍ تَحَمَّلَ حَمَالَةً فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتّى يُصِيبَهَا ثُمَّ يُمْسِكُ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ اجْتَاحَتْ مَالَه فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ وَرَجُلٍ أَصَابَتْهُ فَاقَةٌ حَتّى يَقُوْمَ ثَلَاثَةٌ مِنْ ذَوِي الْحِجى مِنْ قَوْمِه. لَقَدْ أَصَابَتْ فُلَانًا فَاقَةٌ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ فَمَا سِوَاهُنَّ مِنَ الْمَسْأَلَة يَا قَبِيْصَةٌ سُحْتًا يَأْكُلُهَا صَاحِبُهَا سُحْتًا» . رَوَاهُ مُسْلِمٌ
On the authority of Qubaisa bin Mukhariq al-Hilali, who said: I carried a burden and came to the Messenger of God, may God bless him and grant him peace, to ask him about it. He said: “Stay until the charity comes to us and we will command it for you.” Then he said: “O Qubaisa, the issue is not permissible except for one of three men who carried a stretcher and it was permissible for him.” The issue is resolved until he afflicts it, then he catches a man who was struck by an epidemic that ravaged his wealth, so the issue was solved for him until he afflicted a means of living, or he said. A person suffering from poverty, until three of his people rise up. A bad thing happened to someone so-and-so, and it was permissible for him. Asking until one obtains one’s livelihood or, say, one’s full amount of subsistence, then there is no other issue than that, O Qabisah, an unlawful thing that its owner eats unlawfully.” . Narrated by Muslim
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Mishkatul Masabih # 0/1839
He said, Rasulullah (Sallallahu Alayhi Wasallam) said: He who seeks from people to increase his wealth, surely desires (Hell) fire. (بعد أن علم ذلك) فليسأل أقل أو أكثر. (مسلم) [1]
He said, Rasulullah (Sallallahu Alayhi Wasallam) said: He who seeks from people to increase his wealth, surely desires (Hell) fire. (After knowing this) let him ask less or more. (Muslim) [1]
30
Mishkatul Masabih # 0/1841
وَعَنْ مُعَاوِيَةَ قَالَ: قَالَ رَسُولُ اللّهِ ﷺ: «لَا تُلْحِفُوا فِي الْمَسْأَلَةِ فوَاللّه لَا يَسْأَلُنِىْ أَحَدٌ مِنْكُمِ شَيْئًا فَتُخْرِجَ لَه مَسْأَلَتُه مِنِّي شَيْئًا وَأَنَا لَه كَارِهٌ فَيُبَارَكَ لَه فِيمَا أَعْطَيْتُه» . رَوَاهُ مُسْلِمٌ
On the authority of Muawiyah, he said: The Messenger of God, may God bless him and grant him peace, said: “Do not be ambivalent about a question, for by God, none of you will ask me for anything and his request from me will come out to him.” And I hate it, so I will bless him for what I have given him.” Narrated by Muslim
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Mishkatul Masabih # 0/1842
قال: قال رسول الله صلى الله عليه وسلم: «يربط أحدكم حزمة من خشب بحبل، فيحملها على ظهره، فيبيعها». إنه ليس مجرد وسيلة راحة راتنج (لا يوجد خيار آخر). وهذا العمل خير للناس من الأيدي. قد يعطيه الناس شيئًا أو لا. (البخاري) [1]
He said: The Messenger of Allah (may peace be upon him) said: One of you ties a bundle of wood with a rope and carries it on his back and sells it. আল্লাহ তা’আলা এ কাজের দ্বারা তার ইয্যত সম্মান বহাল রাখেন (যা ভিক্ষা করার মাধ্যমে চলে যায়)। This work It is better for people than hands. People may give him something or not. (Bukhari) [1]
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Mishkatul Masabih # 0/1844
He said, Rasulullah (may peace be upon him) mentioned standing on the pulpit and refraining from giving charity and laying hands (to people). وقيل: اليد العليا خير من اليد السفلى. The upper hand is the giver and the lower hand is the receiver (beggar). (البخاري، مسلم) [1]
He said, Rasulullah (may peace be upon him) mentioned standing on the pulpit and refraining from giving charity and laying hands (to people). He said, upper hand is better than lower hand. The upper hand is the giver and the lower hand is the receiver (beggar). (Bukhari, Muslim) [1]
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Mishkatul Masabih # 0/1845
He said, (One day) some Ansar people asked the Messenger of Allah (may peace be upon him) for something. He (peace and blessings of Allah be upon him) gave them something and if they asked again, he gave it again. وحتى ما كان لديه قد ذهب. Then he said, "The wealth that comes to me, I will not save you and make a pile of wealth." Remember that the person who refrains from asking people, Allah saves him from being in front of people. لا تواجه الناس. And whoever is greedy for other people's wealth, Allah is greedy for him. الشخص الذي ينتظر بفارغ الصبر؛ نسأل الله له القوة على الصمود. Remember, giving something is better and wider than patience not done (Bukhari, Muslim) [1]
He said, (One day) some Ansar people asked the Messenger of Allah (may peace be upon him) for something. He (peace and blessings of Allah be upon him) gave them something and if they asked again, he gave it again. Even what he had was gone. Then he said, "The wealth that comes to me, I will not save you and make a pile of wealth." Remember that the person who refrains from asking people, Allah saves him from being in front of people. Do not face people. And whoever is greedy for other people's wealth, Allah is greedy for him. A person who is patiently waiting; May Allah grant him the strength to endure. Remember, giving something is better and wider than patience not done (Bukhari, Muslim) [1]
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Mishkatul Masabih # 0/1847
He said, Rasulullah (Sallallahu Alaihi Wasallam) said: To others, hand-to-hand is a disease, with which a person infects his face. الشخص الذي يريد أن يحافظ على (كرامته) سليمة يجب أن يشعر بالخجل (أن يضع يديه)، ويحمي. والشخص الذي لا يريد أن يحافظ على (كرامته) سليمة يمكن أن يفقد قيمته الخاصة ليكتسب يدًا من الناس. لكن يمكن للناس التواصل مع سلطات الدولة. or will ask (of someone) something at a time when it is very necessary to ask. (أبو داود، الترمذي، النسائي) [1]
He said, Rasulullah (Sallallahu Alaihi Wasallam) said: To others, hand-to-hand is a disease, with which a person infects his face. A person who wants to keep (his dignity) intact should feel ashamed (to lay hands), protects And the person who does not want to keep (the value) intact can lose his own value to gain a hand from people. But people can approach the state authorities. or will ask (of someone) something at a time when it is very necessary to ask. (Abu Dawud, Tirmidhi, Nasa'i) [1]
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Mishkatul Masabih # 0/1848
وَعَنْ عَبْدِ اللّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللّهِ ﷺ: من سَأَلَ النَّاسَ وَلَه مَا يُغْنِيهِ جَاءَ يَوْمَ الْقِيَامَةِ وَمَسْأَلَتُه فِي وَجْهِه خُمُوْشٌ أَوْ خُدُوْشٌ أَوْ كُدُوْحٌ» . قِيلَ يَا رَسُولَ اللّهِ وَمَا يُغْنِيهِ؟ قَالَ: «خَمْسُونَ دِرْهَمًا أَوْ قِيمَتُهَا مِنَ الذَّهَبِ . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُ
On the authority of Abdullah bin Masoud, he said: The Messenger of God, peace and blessings of God be upon him, said: Whoever asks people and has something that will enrich him will come on the Day of Resurrection and if he asks, there will be scratches or scratches on his face. “Scratches or abrasions.” قِيلَ يَا رَسُولَ اللّهِ وَمَا يُغْنِيهِ؟ He said: “Fifty dirhams or its value in gold.” Narrated by Abu Dawood and Al-Tirmidhi Al-Nasa’i, Ibn Majah, and Al-Darimi
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Mishkatul Masabih # 0/1850
وَعَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ رَجُلٍ مِنْ بَنِىْ أَسَدٍ قَالَ: قَالَ رَسُولُ اللّهِ ﷺ: «مَنْ سَأَلَ مِنْكُمْ وَلَه أُوقِيَّةٌ أَوْ عَدْلُهَا فَقَدْ سَأَلَ إِلْحَافًا» . رَوَاهُ مَالِكٌ وَأَبُو دَاوُد وَالنَّسَائِيُّ
On the authority of Ata’ bin Yassar, on the authority of a man from Banu Asad, he said: The Messenger of God, may God bless him and grant him peace, said: “Whoever among you asks and has a uqiyah or is fair for it, has asked reluctantly.” . Narrated by Malik, Abu Dawud and Al-Nasa’i
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Mishkatul Masabih # 0/1851
فقال: قال رسول الله صلى الله عليه وسلم: لا يحل لغني صحيح سليم الأعضاء أن يسأل أحدا شيئا. ولكن يحل للفقير الذي وقع على الأرض من الجوع والعطش. هذه هي الطريقة التي يكون بها هات باتا حلالًا مسموحًا به أيضًا للمدين المثقل بالديون الثقيلة. وتذكر أن من طلب قرضاً من الناس ليزداد ماله الطيب، فإن طلبه سيظهر على وجهه علامة الأذى يوم القيامة. علاوة على ذلك، سيتم إعطاء الحجارة الساخنة كطعام له في الجحيم. لذلك، من يريد، فليلمس أقل أو يلمس أكثر. (الترمذي) [1]
He said, Rasulullah (Sallallahu Alaihi Wasallam) said: It is not permissible for a rich, healthy person with healthy limbs to ask for anything from anyone. But it is lawful for the fakir who has fallen to the ground due to hunger and thirst. That's how it is Haat Pata Halal is also permissible for a debtor who is burdened with heavy debts. Remember that a person who asks for a loan from people to increase his pure wealth, his request will appear on his face as a sign of injury on the Day of Resurrection. Moreover, as his food in hell Hot stones will be given. Therefore, whoever wants, let him touch less or touch more. (Tirmidhi) [1]
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Mishkatul Masabih # 0/1853
قال: قال رسول الله صلى الله عليه وسلم: من كانت له حاجة شديدة، إذا أظهر رغبته في قضاء حاجته بين الناس، لم تنزاح هذه الحاجة. ومن حدث افتقاره إلا إلى الله كفاه الله إما أن يعتقنه من الفقر بالموت المبكر أو يغنيه في أيام قليلة. (أبو داود، الترمذي) [1]
He said, Rasulullah (sallallahu alayhi wa sallam) said: A person who is suffering from a severe need, if he expresses his desire to fulfill his need in front of people, this need will not be removed. And the one who tells about his lack only to Allah, Allah is for him enough Either free him from poverty by early death or make him rich in a few days. (Abu Dawud, Tirmidhi) [1]
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Mishkatul Masabih # 0/1854
قال: قال (أبي) الفراسي (رضي الله عنه): ناشدت رسول الله (صلى الله عليه وسلم)، يا رسول الله! هل يمكنني التواصل مع الناس؟ فقال النبي صلى الله عليه وسلم: لا. (وليس دائما) توكل على الله. ولكن إذا كان لا بد من طلب شيء (لحاجة ماسة)، فاطلب من شخص صالح. (أبو داود، النسائي) [1]
He said, (My father) Firasi (RA) said, I appealed to the Messenger of Allah (may peace be upon him), O Messenger of Allah! Can I reach out to people? The Prophet (peace be upon him) said, No. (rather than always) Trust in Allah. But if it becomes necessary to ask for something (for some dire need), ask from a good person. (Abu Dawud, Nasa'i) [1]
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Mishkatul Masabih # 0/1856
أنه سمع رجلا يوم عرفة يسأل الناس شيئا ليضعوا أيديهم عليه. فقال له فهل تمس في هذا اليوم في هذا المكان أحدا غير الله؟ ثم جلده. (مطر)
He heard a man on the day of 'Arafah asking the people for something to get his hands on. He said to him, on this day in this place are you touching anyone other than Allah? Then he whipped him. (Rain)
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Mishkatul Masabih # 0/1858
وَعَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللّهِ ﷺ: «مَنْ يَكْفُلُ لِي أَنْ لَا يَسْأَلَ النَّاسَ شَيْئًا فَأَتَكَفَّلَ لَه بِالْجَنَّةِ؟» فَقَالَ ثَوْبَانُ: أَنَا فَكَانَ لَا يَسْأَلُ أَحَدًا شَيْئًا. رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
On the authority of Thawban, he said: The Messenger of God, may God bless him and grant him peace, said: “Who can guarantee for me that he will not ask people for anything, so that I can guarantee Paradise for him?” Thawban said: “I am.” He did not ask anyone anything. Narrated by Abu Dawud and Al-Nasa’i
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Mishkatul Masabih # 0/1859
قال: دعاني رسول الله صلى الله عليه وسلم (ذات يوم) فشرط علي، فقال: «لا تمس أحدا بشيء». قلت حسنا. ثم قال حتى العصا التي في يدك إذا وقعت لترفع أحدا فلا تقل بل تنزل وتلتقطها بنفسك. (أحمد) [1]
He said, Rasulullah (may peace be upon him) called me (one day) and imposed conditions on me and said, "You shall not touch anyone for anything." I said, ok. Then he said, even the stick in your hand if it falls to lift someone up don't say Rather, you will go down and pick it up yourself. (Ahmad) [1]
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Mishkatul Masabih # 0/1860
فقال رسول الله صلى الله عليه وسلم: لو كان لي مثل جبل أحد ذهباً لفرحت أن لا يودعني ثلاثة أيام إلا الدين. (البخاري) [1]
He said, Rasulullah (Sallallahu Alaihi Wasallam) said: If I had gold equal to the mountain of Uhud, I would be happy if it was not deposited with me for three days, except for the debt. (Bukhari) [1]
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Mishkatul Masabih # 0/1861
He said, Rasulullah (may peace be upon him) said: Every morning two angels descend (from the sky). أحدهم يقول: "اللهم! رد الجميل لفاعل الخير. ولعن الملك الثاني يا الله! ضرر البخيل (البخاري، مسلم) [1]
He said, Rasulullah (may peace be upon him) said: Every morning two angels descend (from the sky). One of them supplicates 'O Allah! Give back to the benefactor. And the second angel cursed, O Allah! the miser damage (Bukhari, Muslim) [1]
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Mishkatul Masabih # 0/1862
He said, Rasulullah (may peace be upon him) said: Spend (in the way of Allah). ولكن لا تنفق الكثير. ثم سيجزيك الله خيرا كثيرا. لا تخزنها. ثم سيحفظه الله تعالى. القدرة على الإنفاق وفقا لذلك في سبيل الله. (البخاري، مسلم) [1]
He said, Rasulullah (may peace be upon him) said: Spend (in the way of Allah). But don't spend too much. Then Allah will reward you in abundance. Don't hoard it. Then Allah Ta'ala will save it. ability Spend accordingly in the way of Allah. (Bukhari, Muslim) [1]
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Mishkatul Masabih # 0/1865
قال: قال رسول الله صلى الله عليه وسلم: مثل البخيل والمتصدق كمثل رجلين فيهما حديدان. And (because of this) the hands of these two hang from their chests to their necks. In this situation When a charitable person wants to donate, his shackles are extended. Even the fingers of his hand are covered and his mark is erased. When a miser wants to give, his shackles are narrowed and each of its bars is stuck together in its own place. يذهب (البخاري ومسلم) [1]
He said, Rasulullah (Sallallahu Alayhi Wasallam) said: The parable of the miser and the charitable person is like two persons who have two iron garments on their bodies. And (because of this) the hands of these two hang from their chests to their necks. In this situation When a charitable person wants to donate, his shackles are extended. Even the fingers of his hand are covered and his mark is erased. When a miser wants to give, his shackles are narrowed and each of its bars is stuck together in its own place. goes (Bukhari, Muslim) [1]
47
Mishkatul Masabih # 0/1866
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللّهِ ﷺ: «اتَّقُوا الظُّلْمَ فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ وَاتَّقُوا الشُّحَّ فَإِنَّ الشُّحَّ أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ: حَمَلَهُمْ عَلى أَنْ سَفَكُوا دِمَاءَهُمْ وَاسْتَحَلُّوا مَحَارِمَهُمْ». رَوَاهُ مُسْلِمٌ
On the authority of Jabir, he said: The Messenger of God, peace and blessings of God be upon him, said: “Beware of injustice, for injustice will be darkness on the Day of Resurrection, and beware of miserliness, for miserliness has destroyed whoever was.” Before you: He forced them to shed their blood and made lawful what they had prohibited.” Narrated by Muslim
48
Mishkatul Masabih # 0/1872
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللّهِ ﷺ: «مَثَلُ الَّذِىْ يَتَصَدَّقُ عِنْدَ مَوْتِه أَوْ يُعْتِقُ كَالَّذِي يُهْدِىْ إِذَا شَبِعَ» . رَوَاهُ أَحْمَدُ وَالنَّسَائِيُّ وَالدَّارِمِيُّ وَالتِّرْمِذِيُّ وَصَحَّحَ
On the authority of Abu al-Darda’, he said: The Messenger of God, peace and blessings of God be upon him, said: “The example of one who gives alms when he dies or is freed is like one who is given a gift when he is satisfied.” Narrated by Ahmad, Al-Nasa’i, Al-Darimi and Al-Tirmidhi and authenticated.
49
Mishkatul Masabih # 0/1875
قال: قال رسول الله صلى الله عليه وسلم: إن من الطبع الذي في الإنسان طبيعتان هما فطرتان. الأول هو الجشع المخدر، والثاني هو الجبن المرعب. (أبو داود) [١] وسنروي أبونا حديث هريرة (رضي الله عنه) في باب الجهاد.
He said, Rasulullah (Sallallahu Alaihi Wasallam) said: Among the natures that are found in humans, two natures are the most innate. One is mind-numbing avarice, and the second is terrifying cowardice. (Abu Dawud) [1] And Abu We will narrate the hadith narrated by Hurairah (RA) in the chapter on [Arabic] Jihad.
50
Mishkatul Masabih # 0/1880
He said, I offered to the Messenger of Allah (may peace be upon him), O Messenger of Allah! When the poor man comes to my door (and asks for something from me) I am very ashamed, because I have nothing in my house to give him. Messenger of Allah (Peace be upon him) said, Give him something, even if it is a hoof scorched by fire. (أحمد، وأبو داود، والترمذي) [1]
He said, I offered to the Messenger of Allah (may peace be upon him), O Messenger of Allah! When the poor man comes to my door (and asks for something from me) I am very ashamed, because I have nothing in my house to give him. Messenger of Allah (Peace be upon him) said, Give him something, even if it is a hoof scorched by fire. (Ahmad, Abu Dawud, Tirmidhi) [1]