Chapter 9
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01
Mishkatul Masabih # 0/2224
قال: قال رسول الله صلى الله عليه وسلم: إن لكل نبي حق الدعاء المستجاب. وقد سارع كل نبي في هذين الأمرين. ولكنني شفيع أمتي، إذ أجلت دعائي إلى القيامة. إن شاء الله! دعائي هذا ينفع كل إنسان من أمتي مات لا يشرك بالله شيئا. (مسلم، ولكن روى أقل من ذلك في البخاري)[1]
He said, The Messenger of Allah, may God bless him and grant him peace, said: Every prophet is given the right to make a (special) acceptable dua. Every Prophet hastened in those two matters (in the world). But I am the intercessor of my Ummah As my du'a has been postponed until Qiyamat. Insha-Allah! This dua of mine will benefit every person of my ummah who died without associating anything with Allah. (Muslim; but narrated somewhat less than this in Bukhari done)[1]
02
Mishkatul Masabih # 0/2227
قال: قال رسول الله صلى الله عليه وسلم: إذا دعا أحدكم فلا يقل: اللهم! اغفر لي إذا شئت. بل ينبغي له أن يدعو بكل عزم واهتمام. لأن التبرع بشيء لا شيء مستحيل على الله. (مسلم)[1]
He said, Rasulullah sallallahu alayhi wasallam said: When one of you makes dua, he should not say, O Allah! Forgive me if you will. Rather, he should make dua with determination and full interest. Because to donate something Nothing is impossible for Allah. (Muslim)[1]
03
Mishkatul Masabih # 0/2231
عَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: قَالَ رَسُوْلُ اللّٰهِ ﷺ: «الدُّعَاءُ هُوَ الْعِبَادَةُ» ثُمَّ قَرَأَ: ﴿وَقَالَ رَبُّكُمُ ادْعُوْنِىْ أَسْتَجِبْ لَكُمْ﴾ رَوَاهُ أَحْمَدُ وَالتِّرْمِذِىُّ وَأَبُو دَاوُدَ وَالنَّسَائِىُّ وَابْنُ مَاجَهْ
On the authority of Al-Numan bin Bashir, he said: The Messenger of God, may God bless him and grant him peace, said: “Supplication is worship.” Then he recited: “And your Lord said, ‘Call upon Me, I will be answered.’” To you.) Narrated by Ahmad, Al-Tirmidhi, Abu Dawud, Al-Nasa’i and Ibn Majah
04
Mishkatul Masabih # 0/2232
قال: قال رسول الله صلى الله عليه وسلم: الدعاء رأس العبادة. (الترمذي)[1]
He said, Rasulullah sallallahu alayhi wasallam said: Dua is the core of worship. (Tirmidhi)[1]
05
Mishkatul Masabih # 0/2233
قال: قال رسول الله صلى الله عليه وسلم: «ليس شيء أكرم على الله من اثنتين». (الترمذي، ابن ماجه، قال الإمام الترمذي: الحديث حسن وسيئ)[1]
He said: The Messenger of Allah (peace be upon him) said: "There is nothing more honorable (better) than two things in the sight of Allah." (Tirmidhi, Ibn Majah; Imam Tirmidhi said: The Hadith is good and bad)[1]
06
Mishkatul Masabih # 0/2234
وَعَنْ سَلْمَانَ الْفَارِسِىِّ قَالَ: قَالَ رَسُوْلُ اللّٰهِ ﷺ: «لَا يَرُدُّ الْقَضَاءَ إِلَّا الدُّعَاءُ وَلَا يَزِيدُ فِى الْعُمْرِ إِلَّا الْبِرُّ». رَوَاهُ التِّرْمِذِىُّ
On the authority of Salman Al-Farisi, he said: The Messenger of God, may God bless him and grant him peace, said: “Nothing can avert judgment except supplication, and nothing can increase one’s lifespan except righteousness.” Narrated by Al-Tirmidhi
07
Mishkatul Masabih # 0/2238
قال: فقال رسول الله صلى الله عليه وسلم: سلوا الله من فضله. لأن الله يحب أن يصلي عليه. وأفضل العبادة انتظار اليسر. (الترمذي، وقال: الحديث ضعيف [١]
He said, Rasoolullah Sallallahu Alaihi Wasallam said: Ask Allah for His grace. Because Allah loves to pray to Him. And the best aspect of worship (du'ar) is to wait for ease. (Tirmidhi; He said, the hadith is poor [1]
08
Mishkatul Masabih # 0/2239
قال: قال رسول الله صلى الله عليه وسلم: من لم يدعو الله غضب الله عليه. (الترمذي)[1]
He said: The Messenger of Allah, may God bless him and grant him peace, said: Whoever does not make supplication to Allah, Allah is angry with him. (Tirmidhi)[1]
09
Mishkatul Masabih # 0/2241
قال: قال رسول الله صلى الله عليه وسلم: من سره أن يقبل الله دعاءه في الكرب. فليكثر من الدعاء لله حتى في وقت سعادته. (الترمذي، وقال: الحديث ضعيف)[١]
He said, Rasoolullah Sallallahu Alaihi Wasallam said: Whoever wants Allah to accept his dua in a distress situation. Let him make more and more dua to Allah even in his time of happiness. (Tirmidhi; he said, the hadith is poor)[1]
10
Mishkatul Masabih # 0/2243
قال: قال رسول الله صلى الله عليه وسلم: إذا دعوت الله فادع بباطن كفك، ولا تدعو بظاهر كفك.[1]
He said, Rasulullah sallallahu alayhi wasallam said: When you supplicate to Allah, supplicate with the inner (palm) side of the hand, do not supplicate with the upper (back) side of the hand.[1]
11
Mishkatul Masabih # 0/2244
قال (صلى الله عليه وسلم): ادع الله بكف يدك، لا بكف يدك. وبعد الانتهاء من الدعاء يمسح الوجه باليدين. (أبو داود)[1]
He (peace and blessings of Allah be upon him) said: Make supplication to Allah with the palm of your hand, not with the back of your hand. And after finishing the dua, wipe the hands with the face. (Abu Dawud)[1]
12
Mishkatul Masabih # 0/2245
وَعَن سَلْمَانَ قَالَ: قَالَ رَسُوْلُ اللّٰهِ ﷺ: «إِنَّ رَبَّكُمْ حَيِيٌّ كَرِيمٌ يَسْتَحْيِىْ مِنْ عَبْدِه إِذَا رَفَعَ يَدَيْهِ إِلَيْهِ أَنْ يَرُدَّهُمَا صِفْرًا». رَوَاهُ التِّرْمِذِىُّ وَأَبُو دَاوُدَ وَالْبَيْهَقِىُّ فِى الدَّعْوَاتِ الْكَبِيْرِ
On the authority of Salman, he said: The Messenger of God, may God bless him and grant him peace, said: “Indeed, your Lord is Ever-Living, Most Generous. He is ashamed of His servant, when he raises his hands, to return them.” Zero. Narrated by Al-Tirmidhi, Abu Dawud, and Al-Bayhaqi in Al-Dawa’at Al-Kabir
13
Mishkatul Masabih # 0/2246
قال: وكان رسول الله صلى الله عليه وسلم إذا رفع يديه بالدعاء، لم يخفض يديه إلا مسح وجهه بيديه. (الترمذي)[1]
Said, When the Messenger of Allah, peace and blessings of Allah be upon him, raised his hands for du'a, he did not lower his hands except to wipe his face with his hands. (Tirmidhi)[1]
14
Mishkatul Masabih # 0/2247
وَعَنْ عَائِشَةَ رَضِيَ اللّٰهُ عَنْهَا قَالَتْ: كَانَ رَسُوْلُ اللّٰهِ ﷺ يَسْتَحِبُّ الْجَوَامِعَ مِنَ الدُّعَاءِ وَيَدَعُ مَا سِوٰى ذٰلِكَ. رَوَاهُ أَبُو دَاوُدَ
On the authority of Aisha, may God be pleased with her, she said: The Messenger of God, may God’s prayers and peace be upon him, preferred to perform prayers in congregational prayers and abandoned anything else. Narrated by Abu Dawood
15
Mishkatul Masabih # 0/2248
وَعَنْ عَبْدِ اللّٰهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُوْلُ اللّٰهِ ﷺ: «إِنْ أَسْرَعَ الدُّعَاءِ إِجَابَةً دَعْوَةُ غَائِبٍ لِغَائِبٍ». رَوَاهُ التِّرْمِذِىُّ وَأَبُو دَاوُدَ
On the authority of Abdullah bin Amr, he said: The Messenger of God, may God bless him and grant him peace, said: “The quickest answer to supplication is the supplication of an absent person for an absent person.” Narrated by Al-Tirmidhi and Abu Dawood
16
Mishkatul Masabih # 0/2249
قال: استأذنت النبي صلى الله عليه وسلم في عمرة، فأذن لي في عمرة، وقال: يا أخي الأصغر، أشركنا في صلاتك ولا تنسانا. قال عمر رضي الله عنه: قال لي (صلى الله عليه وسلم): لو أعطيت الدنيا ما فرحت. (أبو داود والترمذي ولكن في رواه الترمذي حتى "لا تنسوني"[1]
He said, "Once I asked the Prophet (peace and blessings of Allah be upon him) for permission to perform 'Umrah. He (peace be upon him) gave me permission for `Umrah and said, O my younger brother! Include us in your prayers and Don't forget us. Umar (RA) said, He (PBUH) said something to me that if I were given the whole world in exchange, I would not be so happy. (Abu Dawud, Tirmidhi; but in Tirmidhi until 'forget me not' described[1]
17
Mishkatul Masabih # 0/2250
قال: قال رسول الله صلى الله عليه وسلم: لا يرد دعاء الثلاثة. (1) دعاء الصائم عند فطره، (2) دعاء الإمام العادل، (3) دعاء المظلوم أو المظلوم. الله دعاء المظلوم رفعه الله في السحاب وفتحت له أبواب السماء. فيقول الله تعالى: وعزتي لأساعدنك ولو إلى حين. (الترمذي)[1]
He said, Rasoolullah Sallallahu Alaihi Wasallam said: Dua of three people is not rejected. (1) Du'a of the Sayyim (faster) - when he breaks his fast, (2) Du'a of the just ruler and (3) Du'a of the oppressed or oppressed. Allah is the supplication of the oppressed Allah took him up on the clouds and the gates of heaven were opened for him. And Allah Ta'ala says, "By my honor! Surely I will help you even if it takes some time. (Tirmidhi)[1]
18
Mishkatul Masabih # 0/2253
زَادَ فِىْ رِوَايَةٍ عَنْ ثَابِتٍ الْبُنَانِىِّ مُرْسَلًا «حَتّٰى يَسْأَلَهُ الْمِلْحَ وَحَتّٰى يَسْأَلَه شِسْعَه إِذَا انْقَطَعَ». رَوَاهُ التِّرْمِذِىُّ
He added in a narration on the authority of Thabit al-Bunani, with a mursal message: “Until the salt asks for it and until its expanse asks for it when it is cut off.” Narrated by Al-Tirmidhi
19
Mishkatul Masabih # 0/2255
وقال: كان النبي صلى الله عليه وسلم يصلي رافعا أصابعه إلى مستوى منكبيه.[1]
He said, the Prophet, may God bless him and grant him peace, used to pray with his fingers raised to the level of his shoulders.[1]
20
Mishkatul Masabih # 0/2256
وَعَنِ السَّائِبِ بْنِ يَزِيدَ عَنْ أَبِيهِ أَنَّ النَّبِىَّ ﷺ كَانَ إِذَا دَعَا فَرَفَعَ يَدَيْهِ مَسَحَ وَجْهَه بِيَدَيْهِ.\nرَوَى الْبَيْهَقِىُّ الْأَحَادِيثَ الثَّلَاثَةَ فِىْ «الدَّعْوَاتِ الْكَبِيْرِ
On the authority of Al-Sa'ib ibn Yazid, on the authority of his father, that whenever the Prophet, peace and blessings of God be upon him, made supplication, he would raise his hands and wipe his face with his hands. Al-Bayhaqi narrated the three hadiths In “The Great Supplications.”
21
Mishkatul Masabih # 0/2258
قال: (مرتين) رفع اليدين بدعة. ولم يرفع رسول الله صلى الله عليه وسلم يديه فوق صدره قط. (أحمد) [1]
He said, (twice) raising your hands too high is innovation (innovation). Rasulullah Sallallahu Alayhi Wasallam never raised his hands higher than his chest. (Ahmed) [1]
22
Mishkatul Masabih # 0/2260
قال: قال النبي صلى الله عليه وسلم: ما من مسلم يدعو في ذنب ولا قطيعة رحم إلا أعطاه الله إحدى الثلاث. (١) قد يعطيه التزكية التي يرغب في فعلها في الدنيا، (٢) أو يحفظها لآخرته، (٣) أو يدفع عنه من سوء أو خطر مثلها. وقال الصحابة، ثم سوف نكسب أكثر من ذلك بكثير. فقال (عليه السلام): والله يعطي أكثر من ذلك. (أحمد)[1]
He said, the Prophet, may God bless him and grant him peace, said: If a Muslim does not make a dua for any sin or severing a relationship, then surely Allah will grant him one of these three. (1) May give him the recommendation he desires in the world does, (2) or preserves it for his hereafter and (3) or removes from him any evil or danger like it. Companions said, then we will gain much more. He (peace be upon him) said, Allah gives more than that. (Ahmed)[1]
23
Mishkatul Masabih # 0/2263
قال: سافر رسول الله صلى الله عليه وسلم في طريق مكة حتى وصل إلى جبل يقال له جمدان. فقال صلى الله عليه وسلم: هيا، هذا جمدان. ذهب المفردون أولاً. سأل الصحابة يا رسول الله! من هم المفريد؟ ثم قال صلى الله عليه وسلم: الرجل أو المرأة أكثر الله ذكرا. (مسلم)[1]
He said, Rasulullah Sallallahu Alaihi Wasallam once traveled on the way to Makkah and reached a mountain, the place was called 'Jumdan'. Then he (peace and blessings of Allah be upon him) said, "Come on, this is Jumdan." The mufarrids went first. Companions asked, O Messenger of God! Who are Mufarrid? Then he (peace and blessings of Allah be upon him) said: The man or woman who remembers Allah more. (Muslim)[1]
24
Mishkatul Masabih # 0/2265
قال: قال رسول الله صلى الله عليه وسلم: يقول الله تعالى: أنا لعبدي إذا ذكرني. وأنا معه عندما يتذكرني. فإن ذكرني في نفسه ذكرته في نفسي، وإذا ذكرني في الناس ذكرته في أفضلهم. (البخاري، مسلم)[1]
He said, Rasulullah Sallallahu Alaihi Wasallam said: Allah Ta'ala says, I am to My servant as he remembers Me. I am with him, when he remembers me. If he remembers me in his mind, I remember him in mine in mind And if he remembers Me among the people, I remember him (similarly) among the best of them. (Bukhari, Muslim)[1]
25
Mishkatul Masabih # 0/2267
قال: قال رسول الله صلى الله عليه وسلم: يقول الله تعالى: أعلن الحرب على من عادى أحداً من أوليائي. ما أمرت به عبدي؛ فيكون القرب مني أحب إلي من القرب بغيره (العمل). و عبدي يتقرب إلي دائما بنافل العبادة. وأخيرا أحبه وعندما أحبه أكون أذنيه التي يسمع من خلالها. أصبحت عينيه التي يرى من خلالها. أصبحت يده التي يمسك بها (يعمل). أصبحت قدميه التي يمشي من خلالها. وإذا سألني أعطيه. فإن استعاذ بي فإني آويه. وأن أفعل ما أريد أن أفعله فأنا نفس عبد مؤمن لا أتردد في ذلك. فإن المؤمن يكره الموت، وأنا أكره سخطه. لكن الموت ضروري بالنسبة له. (البخاري)[1]
He said, Rasulullah Sallallahu Alaihi Wasallam said, Allah Ta'ala says: I declare war on whoever considers any of My friends as enemies. Whatever ('amal) I have enjoined upon My servant; thereby attaining My proximity More dear to me than attaining nearness through something else ('Amal). And My servant always attains nearness to Me through Nafl 'Ibadah. Finally I love him and when I love him- I become his ears, through which he hears. I become his Eyes, through which he sees. I become his hand, with which he grasps (works). I become his feet, through which he walks. If he asks me, I give him. If he seeks refuge with me, I shelter him. And to do what I want to do, I am the soul of a believing servant I do not hesitate to do so. For the believer (naturally) hates death, and I hate to displease him. But death is essential for him. (Bukhari)[1]
26
Mishkatul Masabih # 0/2270
قال: فقال رسول الله صلى الله عليه وسلم ذات يوم: ألا أخبركم بأي أعمالكم أقدس عند ربك وأشد رفعة في درجاتك؟ غيركم، فهو خير من إعطاء الذهب والفضة، وخير من أن تقولوا تقاتلون العدو، فتقطعوا رقابهم، فيقطعوا رقابكم. قالوا: يا رسول الله! تقول هو (عليه السلام) قال هو الذكر أو ذكر الله. (مالك، أحمد، الترمذي، ابن ماجه. لكن الإمام مالك يرى أن هذا الحديث حديث موقوف، أي حديث أبي الدرداء (رضي الله عنه).)[1]
He said, One day the Messenger of Allah, may God bless him and grant him peace, said: Shall I not tell you which of your deeds is more sacred to your Lord and more effective in raising your status? Besides yours For it is better than giving gold and silver and better than saying that you will fight the enemy, cut their throats, and they will cut your throats (fight). They replied, O Messenger of God! you say He (peace be upon him) He said, it is the dhikr or remembrance of Allah. (Malik, Ahmad, Tirmidhi, Ibn Majah. But Imam Malik considers this hadith to be a Mawkoof hadith, i.e. Abu Darda's (RA).)[1]
27
Mishkatul Masabih # 0/2271
وقال: جاء أعرابي إلى النبي صلى الله عليه وسلم، فقال: أي الناس خير؟ وقال صلى الله عليه وسلم: طوبى لمن طال عمره وحسن عمله. لقد كان صديقًا لك، إنه صديقك! ما هي الممارسة الأفضل؟ قال (صلى الله عليه وسلم): إذا فارقت الدنيا يكون ذكر الله في فمك. (الترمذي، أحمد)[1]
He said, once a Bedouin came to the Prophet, may God bless him and grant him peace, and asked, "Who is the best person?" He (peace and blessings of Allah be upon him) said: Blessed is the person who lives long and whose deeds are good. he ব্যক্তি আবার জিজ্ঞেস করল, হে আল্লাহর রসূল! Which practice is best? He (peace and blessings of Allah be upon him) said, When you leave this world, the remembrance of Allah will be in your mouth. (Tirmidhi; Ahmad)[1]
28
Mishkatul Masabih # 0/2273
قال: قال رسول الله صلى الله عليه وسلم: من جلس مجلسا ولم يذكر الله فيه فقد أضره الجلوس بأمر الله. وكذلك الذي ينام على السرير فهو لله ولم يذكر، فإن ذلك يضره بأمر الله. (أبو داود)[1]
He said, Rasulullah Sallallahu Alayhi Wasallam said: Whoever sits in a place, and does not remember Allah there, that sitting has caused harm to him according to the command of Allah. Similarly, the person who sleeps on the bed belongs to Allah Did not zikr, as per Allah's order it would cause harm to him. (Abu Dawud)[1]
29
Mishkatul Masabih # 0/2277
قال: قال رسول الله صلى الله عليه وسلم: لا تكثروا الحديث إلا عن ذكر الله. لأن كثرة الكلام بغير ذكر الله تقسي القلب. لا داعي للقلق بشأن هذا الأمر তআলल হতে (الترمذي)[1]
He said, Rasulullah Sallallahu Alaihi Wasallam said: Do not talk much except for the remembrance of Allah. Because talking too much other than the dhikr of Allah causes the heart to become hard. আর শক্ত হৃদয়সম্পন্ন ব্যক্তিই হচ্ছে আল্লাহ তা‘আলা হতে farthest away (Tirmidhi)[1]
30
Mishkatul Masabih # 0/2278
وَعَنْ ثَوْبَانَ قَالَ: لَمَّا نَزَلَتْ ﴿وَالَّذِيْنَ يَكْنِزُوْنَ الذَّهَبَ وَالْفِضَّةَ﴾كُنَّا مَعَ النَّبِىِّ ﷺ فِىْ بَعْضِ أَسْفَارِه فَقَالَ بَعْضُ أَصْحَابِه: نَزَلَتْ فِى الذَّهَبِ وَالْفِضَّةِ لَوْ عَلِمْنَا أَيُّ الْمَالِ خَيْرٌ فَنَتَّخِذَه؟ فَقَالَ: «أَفْضَلُه لِسَانٌ ذَاكِرٌ وَقَلْبٌ شَاكِرٌ وَزَوْجَةٌ مُؤْمِنَةٌ تُعِينُه عَلٰى اِيْمَانِه». رَوَاهُ أَحْمَدُ وَالتِّرْمِذِىُّ وَابْنُ مَاجَهْ
And on the authority of Thawban, he said: When “And those who hoard up gold and silver” was revealed, we were with the Prophet, peace and blessings be upon him, on some of his travels, and some of them said Its companions: It was revealed about gold and silver: If we knew which money was better, we would take it? He said: “The best of them are a receptive tongue, a thankful heart, and a believing wife.” You help him in his faith.” Narrated by Ahmad, Al-Tirmidhi, and Ibn Majah
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Mishkatul Masabih # 0/2280
وَعَنْ عَبْدِ اللهِ بْنِ بُسْرٍ: أَنَّ رَجُلًا قَالَ: يَا رَسُوْلَ اللّٰهِ إِنَّ شَرَائِعَ الْإِسْلَامِ قَدْ كَثُرَتْ عَلَىَّ فَأَخْبِرْنِىْ بِشَىْءٍ أَتَشَبَّثُ بِه قَالَ: لَا يَزَالُ لِسَانُكَ رَطْبًا بِذِكْرِ اللّٰهِ. رَوَاهُ التِّرْمِذِىُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِىُّ: هٰذَا حَدِيْثٌ حَسَنٌ غَرِيْبٌ
On the authority of Abdullah bin Busr: A man said: O Messenger of God, the laws of Islam have become too much for me, so tell me something. I cling to it. He said: Your tongue continues to be moist with the remembrance of God. It was narrated by Al-Tirmidhi and Ibn Majah, and Al-Tirmidhi said: This is a hasan ghareeb hadith.
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Mishkatul Masabih # 0/2281
قال وقد سئل رسول الله صلى الله عليه وسلم من أعظم وأكرم عند الله يوم القيامة؟ قال (صلى الله عليه وسلم): الذاكرون الله والذاكرات. ثم سئل يا رسول الله! فهل هم أكرم وأفضل ممن يقاتلون في سبيل الله؟ قال (عليه السلام): نعم، إذا ضرب بسيفه الكفار والمشركين، وإن انقطع سيفه، وإن دم، فمن ذكر الله خير وأكرم منه. (أحمد، الترمذي، وقال الترمذي، الحديث ضعيف)[1]
He said, once the Messenger of God, may God bless him and grant him peace, was asked, who will be the greatest and most honorable in the sight of God on the Day of Resurrection? He (peace and blessings of Allah be upon him) said, Men and women who remember Allah. আবার তাঁকে It was asked, O Messenger of God! Are they dignified and better than those who fight in the way of Allah? He (peace be upon him) said, Yes, if he strikes the disbelievers and polytheists with his sword, even if his sword breaks, and he Even if he becomes bloody, the one who mentions Allah is better and more dignified than him. (Ahmad, Tirmidhi; Tirmidhi said, the hadith is poor)[1]
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Mishkatul Masabih # 0/2282
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُوْلُ اللّٰهِ ﷺ: الشَّيْطَانُ جَاثِمٌ عَلٰى قَلْبِ ابْنِ اٰدَمَ فَإِذَا ذَكَرَ اللّٰهَ خَنَسَ وَإِذَا غَفَلَ وَسْوَسَ. رَوَاهُ البُخَارِىُّ تَعْلِيْقًا
On the authority of Ibn Abbas, he said: The Messenger of God, may God bless him and grant him peace, said: Satan is perched on the heart of the son of Adam. When he mentions God, he becomes humble, and when he neglects Obsession. Narrated by Al-Bukhari in commentary