Jami' at-Tirmidhi — Hadith #26309

Hanad narrated to us, Muhammad bin Fudayl narrated to us, on the authority of Al-Amash, on the authority of Abu Salih, on the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said, “The To pray first and last, and the beginning of the time for the noon prayer is when the sun has passed the zenith, and the end of its time is when the time for the afternoon prayer begins, and the first The time for the Asr prayer is when its time begins, and the end of its time is when the sun sets, and the beginning of the time for Maghrib is when the sun sets, and if Its last time is when the horizon disappears, and the beginning of the time for Isha is when the horizon disappears, and its last time is when the middle of the night comes, and if The beginning of the time of dawn is when the dawn appears, and the end of its time is when the sun rises.” He said, and in the chapter on the authority of Abdullah bin Amr. Abu Issa said, “I heard Muhammad saying that the hadith of Al-A’mash on the authority of a mujahid at the appointed times is more authentic than the hadith of Muhammad bin Fudayl on the authority of Al-A’mash.” The hadith of Muhammad bin Fudayl is an error in which Muhammad bin Fudayl made a mistake. Hanad narrated to us, Abu Usama told us, on the authority of Abu Ishaq Al-Fazari. On the authority of Al-A’mash, on the authority of Mujahid, he said, “It was said that prayer has a first and an afterlife.” He mentioned something similar to the hadith of Muhammad bin Fudayl, on the authority of Al-A’mash, on the authority of Al-A’mash. Meaning...