Jami' at-Tirmidhi — Hadith #26315

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Ibn Shihab, on the authority of Sa’id bin Al-Musayyab, and my father, Salamah, on the authority of Abu Hurairah, the Messenger of God, may God’s prayers and peace be upon him, said: He said: “When the heat is intense, refrain from praying, for the intensity of the heat is from the stench of Hell.” He said, and in the chapter on the authority of my father Sa`id, Abu Dharr, Ibn Umar, Al-Mughirah, and Al-Qasim bin Safwan on the authority of his father, Abu Musa, Ibn Abbas, and Anas. He said, and it was narrated on the authority of Umar. On the authority of the Prophet, may God bless him and grant him peace, this is not authentic. Abu Issa said: The hadith of Abu Hurairah is a good and authentic hadith. A group of people from the people of The knowledge of delaying the noon prayer in extreme heat is the opinion of Ibn al-Mubarak, Ahmad, and Ishaq. Al-Shafi’i said: “It is only cooling.” With the noon prayer, if it is a mosque whose people are disturbed from a distance, then as for the one praying alone and the one who prays in his people’s mosque, the one who I love him He should not delay the prayer in extreme heat. Abu Issa said: What is meant by someone who thinks of delaying the noon prayer in extreme heat is that it is better It is more similar to following. As for what Al-Shafi’i held, that the concession is for the one who is troubled by distance and hardship for the people, in the hadith of Abu There is no evidence that contradicts what Al-Shafi’i said. Abu Dharr said: We were with the Prophet, may God bless him and grant him peace, on a journey, and Bilal called for the noon prayer. The Prophet, may God bless him and grant him peace, said: “O Bilal, cool down, then cool down.” If the matter had been as Al-Shafi’i believed, it would not have happened. The cooling off at that time had the meaning of their meeting on the journey and they did not need to be disturbed by the distance.