Jami' at-Tirmidhi — Hadith #26885
Hadith #26885
حَدَّثَنَا هَنَّادٌ، وَقُتَيْبَةُ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُقَبِّلُ فِي شَهْرِ الصَّوْمِ . قَالَ وَفِي الْبَابِ عَنْ عُمَرَ بْنِ الْخَطَّابِ وَحَفْصَةَ وَأَبِي سَعِيدٍ وَأُمِّ سَلَمَةَ وَابْنِ عَبَّاسٍ وَأَنَسٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي الْقُبْلَةِ لِلصَّائِمِ فَرَخَّصَ بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فِي الْقُبْلَةِ لِلشَّيْخِ وَلَمْ يُرَخِّصُوا لِلشَّابِّ مَخَافَةَ أَنْ لاَ يَسْلَمَ لَهُ صَوْمُهُ وَالْمُبَاشَرَةُ عِنْدَهُمْ أَشَدُّ . وَقَدْ قَالَ بَعْضُ أَهْلِ الْعِلْمِ الْقُبْلَةُ تَنْقُصُ الأَجْرَ وَلاَ تُفْطِرُ الصَّائِمَ . وَرَأَوْا أَنَّ لِلصَّائِمِ إِذَا مَلَكَ نَفْسَهُ أَنْ يُقَبِّلَ وَإِذَا لَمْ يَأْمَنْ عَلَى نَفْسِهِ تَرَكَ الْقُبْلَةَ لِيَسْلَمَ لَهُ صَوْمُهُ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ .
Hanad and Qutaibah narrated to us, they said, Abu Al-Ahwas narrated to us, on the authority of Ziyad bin Ulaqah, on the authority of Amr bin Maymun, on the authority of Aisha, that the Prophet, may God’s prayers and peace be upon him He used to kiss during the month of fasting. He said, on the authority of Omar ibn al-Khattab, Hafsa, Abu Sa`id, Umm Salamah, and Ibn Abbas. Anas and Abu Hurairah. Abu Issa said that the hadith of Aisha is a hasan and authentic hadith. The scholars among the companions of the Prophet, may God bless him and grant him peace, differed. And others changed the direction of the qiblah for the fasting person. Some of the companions of the Prophet, may God bless him and grant him peace, gave permission for the qiblah to be given to an old man, but they did not give permission to a young man. For fear that his fasting will not protect him, and direct contact with them is worse. Some people of knowledge have said that the qiblah reduces the reward and does not It breaks the fast of the fasting person. They believed that if the fasting person has the right to kiss himself, and if he does not feel safe about himself, he should leave the kiss to be safe for him. صَوْمُهُ . This is the saying of Sufyan Al-Thawri and Al-Shafi’i.
Narrated by
Aisha (RA)
Source
Jami' at-Tirmidhi # 8/727
Grade
Sahih
Category
Chapter 8: The Book on Fasting