Jami' at-Tirmidhi — Hadith #26302

Abu Hafs narrated to us, Amr bin Ali Al-Fallas narrated to us, Yazid bin Zurayi narrated to us, Saeed narrated to us, on the authority of Qatada, on the authority of Ezra, on the authority of Saeed bin Abd. Al-Rahman bin Abza, on the authority of his father, on the authority of Ammar bin Yasser, that the Prophet, may God bless him and grant him peace, commanded him to perform tayammum for the face and palms. He said. On the authority of Aisha and Ibn Abbas, Abu Issa said: The hadith of Ammar is a good and authentic hadith. It was narrated on the authority of Ammar through more than one authority. This is the opinion of more than one of the scholars among the Companions of the Prophet, may God bless him and grant him peace, including Ali, Ammar, Ibn Abbas, and more than one of them. Those who followed among them, Al-Sha’abi, Ata’, and Makhul, said that tayammum is a stroke of the face and hands. This is what Ahmad and Ishaq said. Some said: The people of knowledge, including Ibn Umar, Jabir, Ibrahim, and Al-Hasan, said that tayammum is a blow to the face and a blow to the hands up to The elbows. And this is what Sufyan Al-Thawri, Malik, Ibn Al-Mubarak and Al-Shafi’i said. This hadith was narrated on the authority of Ammar regarding tayammum. He said about the face and palms in other ways. It was narrated on the authority of Ammar that he said: We performed tayammum with the Prophet, may God bless him and grant him peace, until... The shoulders and armpits. Some people of knowledge weakened the hadith of Ammar on the authority of the Prophet, may God bless him and grant him peace, regarding tayammum for the face and palms, because of a hadith narrated from him. The shoulders and armpits. Ishaq bin Ibrahim bin Mukhlid Al-Hanathili said: The hadith of Ammar in tayammum for the face The two palms are a good and authentic hadith. And the hadith of Ammar: We performed tayammum with the Prophet, may God bless him and grant him peace, on our shoulders and armpits. It is not in contradiction to the hadith. The face and the palms, because Ammar did not mention that the Prophet, may God’s prayers and peace be upon him, commanded them to do that, but rather said, “We did such-and-such.” When he asked the Prophet, may God bless him and grant him peace, about the face and the palms, he concluded with what the Messenger of God, may God bless him and grant him peace, taught him: the face and the palms, and the evidence for that. What Ammar issued a fatwa on after the Prophet, may God bless him and grant him peace, regarding tayammum - he said: “The face and the palms” - in this This is an indication that he reached the conclusion of what the Prophet, may God bless him and grant him peace, taught him, so he taught it to the face and the palms. He said, “I heard Abu Zur’ah Ubayd Allah ibn Abd Al-Karim says: I have not seen anyone in Basra who had a better memory than these three: Ali bin Al-Madani, Ibn Al-Shadhakuni, and Amr bin Ali Al-Fallas. Abu Zur’ah said, and Affan bin Muslim narrated a hadith on the authority of Amr bin Ali.