Jami' at-Tirmidhi — Hadith #26964

Hanad narrated to us, Muhammad bin Al-Fudayl narrated to us, on the authority of Dawud bin Abi Hind, on the authority of Al-Walid bin Abdul Rahman Al-Jurashi, on the authority of Jubayr bin Nufayr, on the authority of Abu Dharr, said: We fasted with the Messenger of God, may God bless him and grant him peace, and he did not lead us in prayer until seven days of the month remained, so he stayed with us until he went. A third of the night, then he did not lead us in prayer at six, but he stayed with us at five until half the night had passed, and we said to him, O Messenger of God, if you would let us escape For the rest of our night, he said, “Whoever stands with the imam until he leaves, it will be recorded for him to pray for a night.” Then he did not lead us in prayer until There were three more days of the month left, and he led us in prayer on the third, and called his family and wives, and he led us until we scared the farmer. I said to him, “What is the farmer?” he said. Suhoor. Abu Issa said: This is a good and authentic hadith. The people of knowledge differed regarding the night prayer of Ramadan, and some of them thought that one should pray And forty rak'ahs with the Witr prayer. This is what the people of Medina say, and this is what they practice in Medina. And most of the people According to what was narrated on the authority of Omar, Ali, and other companions of the Prophet, may God bless him and grant him peace, twenty rak’ahs. This is the saying of Sufyan al-Thawri and Ibn Al-Mubarak and Al-Shafi’i. Al-Shafi’i said, “And this is how I found out that in our country, in Mecca, they pray twenty rak’ahs.” Ahmad narrated this. Colors. And he did not decree anything about it. Ishaq said, “Rather, we choose forty-one rak’ahs, according to what was narrated on the authority of Ubayy ibn Ka’b.” Ibn Al-Mubarak, Ahmad, and Ishaq chose to pray with the imam during the month of Ramadan. Al-Shafi’i chose for the man to pray alone if he A reader: And on the authority of Aisha, Al-Numan bin Bashir, and Ibn Abbas.