Jami' at-Tirmidhi — Hadith #29245

Al-Hasan bin Ali Al-Khalal narrated to us, Husayn bin Ali Al-Ju’fi narrated to us, on the authority of Zaida, on the authority of Shabib bin Gharqada, on the authority of Suleiman bin Amr Ibn Al-Ahwas, my father told us that he witnessed the Farewell Pilgrimage with the Messenger of God, may God bless him and grant him peace, and he thanked God, praised Him, and mentioned and admonished Him. Then he said, “Which day am I forbidden? Which day am I forbidden? Which day am I forbidden?” He said, so the people said: “The greatest day of Hajj, O Messenger of God.” He said, “Your blood, your property, and your honor are as sacred to you as this day of yours in this country of yours, in this month of yours, is it not?” He reaps He commits sin only against himself, and no father commits sin against his son, nor does a child commit sin against his father. A Muslim is the brother of another Muslim, so it is not permissible for a Muslim to be committed by his brother. Nothing except what he made lawful of himself. Indeed, in the pre-Islamic era, every usury was assigned to you. Your capital was not wronged, nor would you be wronged. Except for the usury of Al-Abbas bin Abdul-Muttalib, for it is entirely subject to payment. Indeed, in the pre-Islamic era, all blood was subject to payment, and the first blood is worthless than the blood of the Prophet. During the pre-Islamic era, the blood of Al-Harith ibn Abdul-Muttalib was breast-feeding among the Banu Layth, and Hudhayl killed him. And treat women well. Indeed, they are your servants, and you do not have the right to do anything about them other than that, unless they commit a clear indecency. If they do, then abandon them. beds, and beat them with a beating not severely; but if they obey you, do not seek any way against them. Indeed, you have a right over your wives. And your wives have a right over you. As for your right over your wives, they shall not let those whom you dislike enter your beds, nor let those whom you dislike let the call to prayer in your houses. And their right over you is that you do good to them in clothing them and feeding them.” Abu Issa said: This is a good and authentic hadith, and he narrated it. Abu Al-Ahwas, on the authority of Shabib bin Garqada.