Qutayba bin Saeed told us, he said: Hammad bin Zaid told us, on the authority of Ayyub, on the authority of Abdullah bin Shaqiq, he said: I asked Aisha about fasting. The Messenger of God, may God bless him and grant him peace. She said: He used to fast to the point that we say he has fasted, and he would break his fast until we say he has broken his fast. She said: And the Messenger of God, may God bless him and grant him peace, did not fast. May God bless him and grant him peace, a complete month since he arrived at Medina, except Ramadan.

Ali bin Hajar told us, he said: Ismail bin Jafar told us, on the authority of Humaid, on the authority of Anas bin Malik, that he was asked about the fasting of the Prophet, may God bless him and grant him peace. He said hello, and said: He would fast during the month until we saw that he did not want to break his fast from it, and he would break his fast from it until we saw that he did not want to fast from it. Something, and you did not want to see him praying at night unless you saw him praying, nor sleeping unless you saw him sleeping.

Mahmoud bin Ghaylan told us, he said: Abu Dawud told us, he said: Shu’bah told us, on the authority of Abu Bishr, he said: I heard Saeed bin Jubayr, On the authority of Ibn Abbas, he said: The Prophet, may God’s prayers and peace be upon him, used to fast until we said what he wanted to break his fast, and he would break his fast until we said what he wanted to do. He fasts from it, and he has not fasted a full month since he came to Medina except Ramadan.

Muhammad bin Bashar told us, he said: Abd al-Rahman bin Mahdi told us, on the authority of Sufyan, on the authority of Mansour, on the authority of Salem bin Abi al-Ja’d, on the authority of Abu Salamah, on the authority of Umm Salamah, said: I did not see the Prophet, may God’s prayers and peace be upon him, fasting for two consecutive months except for Sha’ban and Ramadan. Abu Salamah said. Issa: This is an authentic chain of narration, and so on. He said: On the authority of Abu Salamah, on the authority of Umm Salamah, and more than one person narrated this hadith, on the authority of Abu Salamah, on the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace, and it is possible that Abu Salamah bin Abdul Rahman narrated the hadith on the authority of Aisha and Umm Salamah All, on the authority of the Prophet, may God bless him and grant him peace

Hanad narrated to us, he said: Abdah narrated to us, on the authority of Muhammad bin Amr, he said: Abu Salamah narrated to us, on the authority of Aisha, she said: I did not see the Messenger of God, may God’s prayers and peace be upon him, fasts in a month more than he fasts for God in Sha’ban. He used to fast in Sha’ban except a little, in fact he used to fast in its entirety.

Al-Qasim bin Dinar Al-Kufi told us, he said: Ubayd Allah bin Musa told us, and Talq bin Ghanam, on the authority of Shayban, on the authority of Asim, on the authority of Zur bin Hubaysh, On the authority of Abdullah, he said: The Messenger of God, may God bless him and grant him peace, used to fast three days on the first day of every month, and he rarely broke his fast on the first day of each month. Friday...

Mahmoud bin Ghaylan told us, he said: Abu Dawud told us, he said: Shu`bah told us, on the authority of Yazid al-Rashk, he said: I heard Muadhah, She said: I said to Aisha: Did the Messenger of God, may God bless him and grant him peace, fast three days of every month? She said: Yes. I said: Who was he from? He fasted? She said: He did not care from which one he fasted. Abu Issa said: Yazid al-Rishk is Yazid al-Daba’i al-Basri, and he is trustworthy. He narrated from him Shu`bah, Abd al-Warith bin Sa`id, Hammad bin Zaid, Ismail bin Ibrahim, and more than one of the imams, and he is Yazid al-Qasim. It is said: Al-Qassam, and Al-Rishk, in the language of the people of Basra, is Al-Qassam.

Abu Hafs Amr bin Ali told us, he said: Abdullah bin Dawud told us, on the authority of Thawr bin Yazid, on the authority of Khalid bin Ma’dan, on the authority of Rabiaa Al-Jarashi, on the authority of Aisha, said: The Prophet, may God bless him and grant him peace, used to fast on Mondays and Thursdays.

Abu Musab Al-Madani told us, on the authority of Malik bin Anas, on the authority of Abu Al-Nadr, on the authority of Abu Salamah bin Abdul Rahman, on the authority of Aisha, she said: The Messenger of God, may God bless him and grant him peace, would not fast more in a month than he fasted in Sha`ban.

Muhammad bin Yahya told us, he said: Abu Asim told us, on the authority of Muhammad bin Rifa’ah, on the authority of Suhail bin Abi Saleh, on the authority of his father, on the authority of Abu Hurairah, that the Prophet, may God’s prayers and peace be upon him, said: Works are presented on Mondays and Thursdays, so I would like my work to be presented while I am fasting.

Mahmoud bin Ghailan told us, he said: Abu Ahmad told us, and Muawiyah bin Hisham told us, they said: Sufyan told us, on the authority of Mansour, on the authority of Khaythamah, On the authority of Aisha, she said: The Prophet, may God bless him and grant him peace, used to fast on Saturdays, Sundays and Mondays of the month, and on Tuesdays of the other month. And Wednesday and Thursday...

Harun bin Ishaq Al-Hamdani told us, he said: Abdah bin Sulayman told us, on the authority of Hisham bin Urwa, on the authority of his father, on the authority of Aisha, She said: Ashura was a day that the Quraysh fasted in pre-Islamic times, and the Messenger of God, may God bless him and grant him peace, used to fast on it, so when he came to Medina, he fasted on it. He commanded his fasting, so when Ramadan was assumed, Ramadan was the obligatory prayer, and he left Ashura, so whoever wanted to fasted it, and whoever wanted to left it.

Muhammad bin Bashar told us, he said: Abd al-Rahman bin Mahdi told us, he said: Sufyan told us, on the authority of Mansour, on the authority of Ibrahim, on the authority of Alqamah said: I asked Aisha, did the Messenger of God, may God bless him and grant him peace, single out any number of days? She said: His work was permanent, and which of you? He can endure what the Messenger of God, may God bless him and grant him peace, could endure.

Harun bin Ishaq narrated to us, he said: Abdah narrated to us, on the authority of Hisham bin Urwa, on the authority of his father, on the authority of Aisha, she said: He entered upon me. The Messenger of God, may God’s prayers and peace be upon him, and I have a woman. He said: Who is this? I said: So-and-so does not sleep at night. Then the Messenger of God, may God’s prayers and peace be upon him, said: On you are those who Deeds are as much as you can bear, for by God, God will not tire until you become bored. The most beloved of that to the Messenger of God, may God bless him and grant him peace, is that his companion continues to do so.

Abu Hisham Muhammad bin Yazid Al-Rifai told us, he said: Ibn Fudayl told us, on the authority of Al-A’mash, on the authority of Abu Salih, he said: I asked Aisha, And Umm Salamah, which work was most beloved to the Messenger of God, may God bless him and grant him peace? They said: As long as he did it constantly, even if it was short.

Muhammad bin Ismail told us, he said: Abdullah bin Saleh told us, he said: Muawiyah bin Saleh told me, on the authority of Amr bin Qais, that He heard Asim bin Humaid, who said: I heard Awf bin Malik, saying: I was with the Messenger of God, may God bless him and grant him peace, one night, and he fasted, then he performed ablution. Then he got up to pray, so I stood up with him and he started to open the cow. He did not pass by a sign of mercy unless he stopped and asked, and he did not pass by a sign of punishment unless he stopped. So he sought refuge, then he bowed, and remained bowing as long as he stood, and he said in his bowing: Glory be to Him, the One of power, the kingdom, and pride. And greatness, then he prostrated as much as he bowed, and said in his prostration: Glory be to Him of power and kingdom, and pride and greatness. Then he recited Al Imran, then a surah. He does the same in every rak’ah.