Jami' at-Tirmidhi — Hadith #26547

Ma'dan bin Talha said: I met Abu Darda and asked him about what I asked Thawban about, and he said: You must prostrate, for I heard the Messenger of God, may God bless him and grant him peace. He says, “There is no servant who prostrates before God in a prostration except that God raises him in status thereby and removes from him a sin thereby.” He said. Maadan bin Talha Al-Yamari, also called Ibn Abi Talha. He said, and on the authority of Abu Hurairah, Abu Umamah, and Abu Fatima. He said. Abu Issa hadith of Thawban and Abu Darda’ regarding frequent bowing and prostration is a good and authentic hadith. The people of knowledge have differed on this matter. Some of them said that prolonged standing during prayer is better than much bowing and prostration. Some of them said that prolonged bowing and prostration is better than prolonged prayer. Standing up. Ahmad ibn Hanbal said: Two hadiths were narrated on the authority of the Prophet, may God bless him and grant him peace, and he did not rule anything about it. He said Ishaq: As for the day, it is a lot of bowing and prostration, and as for the night, it is for a long period of standing, unless there is a man who has a reward during the night, and he comes upon him. A lot of bowing and prostration in this is more beloved to me because it comes according to its share, and he deserves a lot of bowing and prostration. Abu said. Jesus, and Isaac only said this because this is how the Prophet’s prayer, may God bless him and grant him peace, was described at night and the length of the night’s standing was described, but as for the day, he was not described from His prayer was as long as it was described as the night.