Jami' at-Tirmidhi — Hadith #27336

Ali bin Nasr bin Ali told us, Sulayman bin Harb told us, Hammad bin Zaid told us, he said, I said to Ayoub, did you know that anyone said in Your command is in your hand. They are three, except Al-Hasan. So he said, “No, except Al-Hasan.” Then he said, “O God, forgive.” Qatada narrated to me on much authority. Mawla of Ibn Samurah, on the authority of Abu Salamah, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, who said, “Three.” Ayoub said, “I met many.” - Mawla of Ibn Samurah. Samurah, so I asked him, but he did not know him. So I returned to Qatada and told him, and he said he had forgotten. Abu Issa said, “This is a strange hadith that we do not know.” Except for the hadith of Sulayman bin Harb on the authority of Hammad bin Zaid. I asked Muhammad about this hadith, and he said: Sulayman bin Harb narrated to us, on the authority of Hammad Ibn Zaid, with this, but it is on the authority of Abu Hurairah, and it is authentic. The hadith of Abu Hurairah is not known to be traceable to the Prophet. Ali bin Nasr was A memorizer of the companion of a hadith. The people of knowledge differed regarding your matter in your hand. Some of the people of knowledge among the companions of the Prophet, may God bless him and grant him peace, and others said Among them are Omar ibn al-Khattab and Abdullah ibn Masoud. It is the same. This is the opinion of more than one of the scholars, among the followers and those who After them. Uthman bin Affan and Zayd bin Thabit said: The fulfillment of what she has made up. And Ibn Umar said: If he makes her decision in her hand and she is divorced She took it three times, and the husband denied it and said, “I did not put her affairs in her hand,” except on one occasion. The husband was made to swear, and the statement was his statement along with his oath. . Sufyan and the people of Kufa adhered to the opinion of Omar and Abdullah. As for Malik bin Anas, he said: “It is decided as long as it has decided.” This is the view Ahmad. As for Ishaq, he went by Ibn Umar’s statement.