Jami' at-Tirmidhi — Hadith #27339

Ahmad bin Mani’ told us, Hushaym told us, Aamir Al-Ahwal told us, on the authority of Amr bin Shuaib, on the authority of his father, on the authority of his grandfather, he said: The Messenger said: God, may God’s prayers and peace be upon him, “There is no vow for the son of Adam regarding what he does not own, nor is he freed from him regarding what he does not possess, and no divorce is granted to him regarding what he does not possess.” He said, and in The chapter on the authority of Ali, Muadh bin Jabal, Jabir, Ibn Abbas, and Aisha. Abu Issa said: The hadith of Abdullah bin Amr is a good and authentic hadith. It is the best thing that has been narrated in this chapter. It is the saying of most people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others. It was narrated on the authority of Ali bin Abi Talib, Ibn Abbas, Jabir bin Abdullah, Saeed bin Al-Musayyab, Al-Hasan, Saeed bin Jubayr, Ali bin Al-Hussein, and Shurayh Jabir bin Zayd and more than one of the Tabi’een jurists, and Al-Shafi’i says this. And it was narrated on the authority of Ibn Masoud that he said in The accusative case is that it is used. It has been narrated on the authority of Ibrahim al-Nakha’i, al-Sha’bi and other scholars that they said, “When the time It was revealed. This is the saying of Sufyan al-Thawri and Malik ibn Anas that if he named a specific woman, or specified a specific time, or said, “If she marries From Such-and-such ball, if he marries, it will be divorced. As for Ibn Al-Mubarak, he stressed this matter and said, “If he does this, I do not say it is forbidden.” Ahmad said, “If he marries, I will not command him to separate from his wife.” Ishaq said, “I allow it in the mansūbah due to the hadith of Ibn Masoud, even if He married her. I do not say that his wife is forbidden to him. Ishaq expanded the noun in the accusative case. It was reported on the authority of Abdullah bin Al-Mubarak that He was asked about a man who swore by divorce that he would not marry, then decided to marry. Does he have permission to take the word of the jurists who They allowed this, and Abdullah bin Al-Mubarak said: If he believes this statement to be true, before he is tested with this issue, then he has the right to He takes their word, but as for the one who is not satisfied with this and when he was tested, he would like to take their word, but I do not see that for him.