Jami' at-Tirmidhi — Hadith #29194

Al-Hasan bin Ahmad bin Abi Shuaib Abu Muslim Al-Harrani narrated to us, Muhammad bin Salamah Al-Harrani narrated to us, Muhammad bin Ishaq narrated to us, on the authority of Asim bin Omar bin Qatada, on the authority of his father, on the authority of his grandfather, Qatada bin Al-Numan said: The people of a household among us were called Banu Abirak, Bashir, Bashir, Bashir, Bashir was a hypocritical man who recited poetry to satirize the companions of the Messenger of God, may God bless him and grant him peace, and then some of them dissembled it. The Arabs then say: So-and-so said such-and-such. So-and-so said such-and-such. When the companions of the Messenger of God, may God bless him and grant him peace, heard that poetry They said, “By God, no one says this poetry except this evil person,” or as the man said. And they said, “Ibn al-Abiraq said it.” He said, “And the people of Bayt were in need.” poverty in pre-Islamic times and Islam, and the people’s only food in Medina was dates and barley, and when a man had On the left, a woman came from the Levant, from the countryside. The man bought some of it and kept it for himself. As for the children, their food was only dates and barley. Then a group of sheep came from the Levant, and my uncle Rifa’ah bin Zayd bought a load of pomegranates and put them in his and the other’s drinking troughs. A weapon, a shield, and a sword, so he was attacked from under the house, and the drinking room was dug up, and the food and weapons were taken. When the morning came, my uncle Rifa’ah came to me and said O my nephew, an attack was made upon us this night, and our drink was dug up, and our food and weapons were taken away. He said, “So we felt.” At home, we asked, and we were told, “We saw the Banu Ubayraq rise up in the morning this night, and we do not see what we see except with some of your food.” He said, “And it was.” The Banu Ubayraq said, “And we are asking at home. By God, we do not see your friend except Labid bin Sahl, a man from among us who is righteous.” And Islam, when Labid heard this, he drew his sword and said, “I am stealing. By God, this sword will be mixed with you, or this theft will be demonstrated.” They said to you about it, O man, so you are not its owner. So we asked at home so that we had no doubt that they were its owners, and my uncle told me O my nephew, if you had gone to the Messenger of God, may God’s prayers and peace be upon him, and mentioned that to him. Qatada said, I went to the Messenger of God, may God’s prayers and peace be upon him, and said, “The people of a household among us.” The people of Jufaa went to my uncle Rifa'ah bin Zayd, and dug up his drinking room and took his weapons and food. Let them attack us. Our weapons, but as for food, we have no need for it. So the Prophet, may God’s prayers and peace be upon him, said, “I will order about that.” When the Banu Ubayraq heard, they brought a man Among them was called Asir bin Urwa. They spoke to him about that, and people from the people of the house gathered about that, and they said, O Messenger of God, Qatada bin Al-Numan and his uncle deliberately attacked a family of ours, people of Islam and righteousness, accusing them of theft without any evidence or proof. He said: Qatada, so I went to the Messenger of God, may God bless him and grant him peace, and I spoke to him, and he said, “You went to the people of a household among whom Islam and righteousness were mentioned, and you were aiming at them.” By stealing without any proof or evidence. He said, “I returned and wished I had lost some of my wealth and had not spoken to the Messenger of God, may God bless him and grant him peace, about it.” Then my uncle Rifa’ah came to me and said, “O my nephew, what have you done?” So I told him what the Messenger of God, may God bless him and grant him peace, said to me, and he said, “By God.” Al-Musta`an, and it was not long before the Qur’an was revealed: (Indeed, We have sent down to you the Book with the truth that you may judge between the people according to what God has shown you, but do not be for the traitors as an adversary) Banu Ubayrq: (And ask forgiveness of God) meaning of what you said to Qatada: (Indeed, God is Forgiving, Merciful) And do not argue on behalf of those who circumcise themselves. Indeed, God does not like one who is treacherous and sinful. They hide from people but do not hide from God.) To his saying: (Forgiving, Merciful) meaning, if they had asked God for forgiveness, He would have forgiven them: (And whoever commits a sin, he only earns it on Himself) to his saying: (a clear sin) Their saying to Al-Baid: And had it not been for the grace of God upon you and His mercy) to his saying (So We will give him a great reward.) When the Qur’an was revealed, weapons were brought to the Messenger of God, may God bless him and grant him peace, and he turned them back to Rifa’ah. Qatada said to him: “Why? I brought weapons to my uncle. He was old or old during pre-Islamic times, and I saw him entering Islam. When I brought him weapons, he said, “O my nephew.” He was in the path of God, so I knew that his Islam was true. When the Qur’an was revealed, Bashir joined the polytheists and descended on Sulafa bint Saad bin Sumaya, so God revealed: (And whoever opposes the Messenger after guidance has become clear to him and follows a path other than Believers, We will turn to him what he has taken, and We will send him to Hell, and what an evil destination. And whoever associates anything with God has indeed strayed far astray.) When it was revealed to Sulafa, Hassan bin Thabit threw verses from his poetry at her, and they took She took it out and put it on her head, then she went out with it and threw it in Al-Abtah, then said, “You gave me Hassan’s hair as a gift. You were not doing well for me.” He said Abu Issa, this is a strange hadith. We do not know of anyone who narrated it except Muhammad ibn Salamah al-Harrani. Yunus ibn Bukayr and more than one person narrated this. The hadith is mursal on the authority of Muhammad ibn Ishaq, on the authority of Asim ibn Umar ibn Qatada, in which they did not mention on the authority of his father, on the authority of his grandfather, and on the authority of Qatada ibn Al-Numan is Abu Sa’id Al-Khudri’s maternal brother, and Abu Sa’id Al-Khudri’s name is Saad bin Malik bin Sinan.