Jami' at-Tirmidhi — Hadith #26882

Nasr bin Ali Al-Jahdhami and Abu Ammar told us, and the meaning is the same and the wording is the wording of Abu Ammar. They said: Sufyan bin Uyaynah told us, on the authority of Al-Zuhri, on the authority of Humayd ibn Abd al-Rahman, on the authority of Abu Hurairah, he said: A man came to him and said, “O Messenger of God, I have perished.” He said, “And what He destroyed you.” He said, “I had intercourse with my wife during Ramadan.” He said, “Are you able to free a slave?” He said, “No.” He said. “Are you able to fast for two consecutive months?” He said, “No.” He said, “Are you able to feed sixty poor people?” He said, “No.” He said, “Sit down.” So he sat down and the Prophet, may God bless him and grant him peace, was brought an arak containing dates - and the arak was huge and lumpy. He said, “Give it in charity.” So he said what is between its two palms. Someone is poorer than us. He said: Then the Prophet, may God bless him and grant him peace, laughed until his fangs showed. He said: “Take him and feed him to your family.” He said: On the authority of Ibn Omar, Aisha, and Abdullah bin Amr, Abu Issa said: The hadith of Abu Hurairah is a good and authentic hadith. And work on This hadith, according to the scholars, is about someone who breaks the fast in Ramadan intentionally from sexual intercourse. As for someone who breaks the fast intentionally from eating or drinking, The people of knowledge have differed regarding this matter, and some of them said that he must make up for it and perform expiation. They likened eating and drinking to intercourse. It is The saying of Sufyan al-Thawri, Ibn al-Mubarak, and Ishaq. Some of them said that he must make up for it and there is no expiation for him because he only mentioned it on the authority of The Prophet, may God’s prayers and peace be upon him, provided expiation for intercourse, but it was not mentioned about eating and drinking. They said that eating and drinking do not resemble intercourse. It is The saying of Al-Shafi’i and Ahmad. Al-Shafi’i said, and the saying of the Prophet, may God’s prayers and peace be upon him, regarding the man who broke his fast and gave alms on him, “Take him.” So feed him to your family.” This has possible meanings. It is possible that atonement will be due on the one who is able to do it, and this is a man who was not able to do it. Atonement. When the Prophet, may God’s prayers and peace be upon him, gave him something and took possession of it, the man said, “No one is poorer than us.” Then the Prophet, may God’s prayers and peace be upon him, said: “Take it and feed it to your family.” Because the expiation only comes after the surplus of its strength. Al-Shafi’i chose for those who were on An example of this situation is that he eats it and the atonement is a debt on him, so whenever he takes possession of it one day he will atone.