Jami' at-Tirmidhi — Hadith #27260

Ibn Abi Umar told us, Sufyan bin Uyaynah told us, on the authority of Ibn Jurayj, on the authority of Suleiman bin Musa, on the authority of Al-Zuhri, on the authority of Urwa, on the authority of Aisha, The Messenger of God, may God bless him and grant him peace, said: “Any woman who is married without the permission of her guardian, her marriage is invalid, so her marriage is invalid, so her marriage is invalid.” It is invalid. If he consummated the sexual intercourse with her, then she gets the dowry based on what was permissible from her private parts. But if they dispute, then the ruler is the guardian of the one who has no guardian.” Abu Issa said. This is a hasan hadith. Yahya bin Saeed Al-Ansari, Yahya bin Ayyub, Sufyan Al-Thawri and more than one of the scholars narrated on the authority of Ibn Jurayj is like this. Abu Issa said, and the hadith of Abu Musa is a hadith in which there is disagreement. It was narrated by Israel, Sharik bin Abdullah, and Abu Awanah, Zuhair bin Muawiyah, and Qais bin Al-Rabi’, on the authority of Abu Ishaq, on the authority of Abu Burdah, on the authority of Abu Musa, on the authority of the Prophet, may God bless him and grant him peace. And Asbat narrated Bin Muhammad and Zaid bin Hubab, on the authority of Yunus bin Abi Ishaq, on the authority of Abu Ishaq, on the authority of Abu Burdah, on the authority of Abu Musa, on the authority of the Prophet, may God’s prayers and peace be upon him. And he narrated: Abu Ubaidah Al-Haddad, on the authority of Yunus bin Abi Ishaq, on the authority of Abu Burdah, on the authority of Abu Musa, on the authority of the Prophet, may God bless him and grant him peace, something similar, but he did not mention it. It is narrated on the authority of Abu Ishaq. It was narrated on the authority of Yunus bin Abi Ishaq, on the authority of Abu Burdah, on the authority of the Prophet, may God bless him and grant him peace, as well. Shu’bah and Al-Thawri narrated On the authority of Abu Ishaq, on the authority of Abu Burdah, on the authority of the Prophet, may God bless him and grant him peace, “There is no marriage except with a guardian.” Some of Sufyan’s companions mentioned on the authority of Sufyan on the authority of Abu Ishaq on the authority of Abu Burdah on the authority of Abu Musa. It is not authentic. And the narration of those who narrated on the authority of Abu Ishaq on the authority of Abu Burdah, on the authority of Abu Musa, on the authority of the Prophet, may God bless him and grant him peace, “There is no marriage except with a guardian.” To me, it is more correct because I heard them from Abu Ishaq at times Different, even if Shu’bah and Al-Thawri had memorized and confirmed this hadith more than all of those who narrated on the authority of Abu Ishaq, then In my opinion, the narration of these people is more similar because Shu’bah and Al-Thawri heard this hadith from Abu Ishaq in one meeting. What indicates that That's what Mahmoud bin Ghaylan told us, he said, Abu Dawud told us, he said, Shu`bah told us, he said, I heard Sufyan al-Thawri, asking Abu Ishaq. Did you hear Abu Burdah say that the Messenger of God, may God bless him and grant him peace, said, “There is no marriage except with a guardian.” He said, “Yes.” This hadith indicates that Shu`bah and Al-Thawri heard this hadith at the same time. Israel is a proven trustworthy person in Abu Ishaq. I heard Muhammad b. Al-Muthanna says: I heard Abd al-Rahman ibn Mahdi saying, “What I missed from the hadith of al-Thawri on the authority of Abu Ishaq, which I missed except when I relied on it.” On Israel because he used to bring it in full. - And the hadith of Aisha in this matter on the authority of the Prophet, may God bless him and grant him peace, “There is no marriage except with a guardian” is a hadith. I have a good one. It was narrated by Ibn Jurayj on the authority of Suleiman bin Musa, on the authority of Al-Zuhri, on the authority of Urwa, on the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace. It was narrated by Al-Hajjaj bin Artat and Ja’far bin Rabi’ah, on the authority of Al-Zuhri, on the authority of Urwa, on the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace. It was narrated on the authority of Hisham bin Urwah, on the authority of his father, on the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace, is similar. Some of the companions of the hadith spoke about the hadith of al-Zuhri on the authority of Urwah, on the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace. Ibn Jurayj said: Then I met al-Zuhri and asked him, but he denied it. So they weakened this hadith from For this reason. It was reported on the authority of Yahya bin Ma’in that he said: No one mentioned this letter on the authority of Ibn Jurayj except Ismail bin Ibrahim. Yahya bin Ma'in and Sama' Ismail bin Ibrahim said on the authority of Ibn Jurayj: He is not like that, rather he authenticated his books based on the books of Abdul Majeed bin Abdul Aziz bin Abi Rawwad did not hear from Ibn Jurayj, and Yahya weakened the narration of Ismail bin Ibrahim on the authority of Ibn Jurayj. - And the work in This chapter is based on the hadith of the Prophet, may God bless him and grant him peace, “There is no marriage except with a guardian.” According to the people of knowledge among the companions of the Prophet, may God bless him and grant him peace, among them is Omar bin Al-Khattab, Ali bin Abi Talib, Abdullah bin Abbas, Abu Hurairah and others. And this is how it was narrated on the authority of some jurists. The Followers, because they said, “There is no marriage except with a guardian.” Among them are Sa’id ibn al-Musayyab, al-Hasan al-Basri, Shurayh, Ibrahim al-Nakha’i, and Umar ibn Abdul Aziz and others, and this is what Sufyan Al-Thawri, Al-Awza’i, Abdullah bin Al-Mubarak, and Malik say Al-Shafi’i, Ahmad, and Ishaq.